The new genus Nimisora Pérez-Ort., M. Svenss. & J. C. Zamora is introduced to accommodate a puzzling lecideoid epiphyte common in the central Iberian Peninsula. Nimisora is characterized by the following combination of characters: lecideoid apothecia, excipulum composed of sparingly branched radiating hyphae with narrow lumina, thick walls and swollen terminal cells, the presence of a brown K+ olivaceous green pigment in the epihymenium, an ascus tip similar to the Bacidia-type, and the presence of simple ellipsoid ascospores. Molecular analyses based on nrITS, nrLSU and mtSSU sequences unequivocally place the new genus within the Lecanoraceae; however, its phylogenetic affinities with other genera of the family remain largely unresolved. Comparisons with the morphologically closest genera are provided. The single species of the genus, Nimisora iberica Pérez-Ort., Turégano, M. Svenss. & J. C. Zamora sp. nov., is also described as new to science.

Haddis Alemayehu’s classic novel ፍቅር እስከ መቃብር (Fikir iske Mekabir, Love until Death, 1958 Ethiopian Calendar, 1965/6 Gregorian Calendar), is lauded by critics as a pioneering realist and modern novel in the Amharic literary tradition. My aim in this article is to scrutinize this take by examining the novel’s narrative temporalities and modes through a dialectical lens. This leads me to argue that the novel’s realism is marked by contradiction and fluidity. Specifically, the emergence of realism in Fikir iske Mekabir is accompanied by its breakdown while the realist narrative mode is accompanied by the traditional narrative modes of epic and hagiography (or, gedl). This hitherto unexamined textual and intertextual quality of Haddis’s novel reveals new insights into its thematic content regarding modernity, tradition, and social reproduction under the old Ethiopian order.

If the life sciences are to have much to say about politics, there needs to be a universal element to political orientations. In this essay, I argue that the recent prominence of nativist, law-and-order, populist politicians reveals the nature of this universal element. All social units have to address bedrock dilemmas about how to deal with norm violators and how welcoming to be to outsiders as well as to proponents of new lifestyles. Might differences on these core dilemmas be the universal element of political life? Using the followers of one of the most prominent examples of a nativist political leader—Donald Trump—as an example, I present data showing that Trump’s most earnest followers are different from others—even those who share their general ideological leanings—not on traditional economic or social issues, but rather on the group-based security issues that grow out of the bedrock dilemmas of social life.

In anticipation of extraterritorial application of antiabortion laws, many states have enacted laws that attempt to shield abortion providers, helpers, and patients from civil, professional, or criminal liability associated with legal abortion care. This essay analyzes and compares the statutory schemes of the seven early adopting shield states: California, Connecticut, Delaware, Illinois, Massachusetts, New Jersey, and New York. After describing what the laws do and how they operate, we offer reflections on coming disputes, areas of legal uncertainty, and ways to improve future shield laws.

The aim of this paper is to appreciate more deeply the ecclesiological and missiological perspectives of synodality and thus to suggest that synodality is not something new or created as the whim of Pope Francis but that it is rooted in the Church's ecclesiology from its earliest times and as such finds an expression in the Church's life and mission. In this paper I will demonstrate that the Church has always been a synodal Church and what we are witnessing now is a valid theological development which takes us into the third millennium. I wish to set my examination of synodality in its ecclesiological and missiological perspectives and thereby posit that these two branches or routes lead into the one synodal pathway. I will show that as we examine the ecclesiological perspective of synodality we shall see that it is set in a renewed sense of mission. For this, we will need to co-operate with God and each other, as Pope Francis hinted at in 2015.

This paper seeks to broaden the framework for understanding the many different roles that traditional leaders play in their communities in sub-Saharan Africa. Using data from an original public opinion survey along the Ghana–Togo border, we find that one of the most important roles of the chieftaincy is to maintain law and order: resolving disputes and keeping the community safe from crime. However, we also find considerable variation in what chiefs are expected to do, how effective they are performing their various tasks, and how much authority they wield in doing so – both over their own subjects as well as over local government officials. We explore several potential sources for this variation, finding that chiefs in Ghana, a former British colony, are expected to do more jobs, are perceived to be more effective, and hold more upward power over local state officials compared with their counterparts in Togo, a former French colony.

This article studies the act of suggesting symbolic meanings for Christian divine office in medieval Europe. Twentieth-century anthropology placed great emphasis on the anthropologist as an interpreter of symbolic meanings of ritual, but while using indigenous explanations, it did not address explication as a social practice. The phenomenon of systematic symbolical explanation in medieval Europe, I propose, invites a shift in research questions from “what does ritual signify?” to “who proposes symbolic values for ritual, from which position, to whom, when, and why?” The first part of the article analyzes the ninth-century pioneering work of Amalar of Metz, while the second part turns to the heyday of the allegorical enterprise in the twelfth century, in the work of authors such as Rupert of Deutz and Honorius Augustudinensis. Applied to liturgy, the allegorical practice is shown to function as a sophisticated tool to address diversity and historical change, and as a contemplative means to rejuvenate ritual and afford delight in light of contemporary challenges.

Environmental control strategies are commonly practised to limit biodeterioration issues threatening indoor cultural heritage objects, while they are still poorly exploited for the conservation of outdoor stone heritage surfaces, including rock art. In this study, we evaluated the environmental factors driving the diversity and abundance of lithobiontic communities in the Rock Engravings National Park of Naquane (UNESCO WHS n. 94, Italy). The survey considered 23 rocks that had been cleaned in the last three (3YC) or twelve (12YC) years or more than 40 years ago (NRC). A cyanobacteria-dominated biofilm and lichens (37 taxa) were the most widespread and abundant lithobiontic components, prevailing on 3YC–12YC and NRC rocks, respectively. On the latter, a turnover of xerophytic and meso-hygrophytic lichen communities was observed. On 3YC–12YC rocks lichen colonization, if present, was limited to nitrophytic species, including common epiphytes from surrounding trees and a small number of meso-hygrophytic species, with a prevalence of asexual reproductive strategies. Multivariate analyses including environmental parameters (canonical correspondence analyses) indicated that tree cover and the presence of bare or vegetated ground upstream of the rocks, probably prolonging wetness and providing nutrients by water transport, are the factors mostly related to the microbial and lichen recolonization of 3YC–12YC surfaces. On this basis, an experiment on preventive conservation was conducted, consisting of a new cleaning of a strongly recolonized 3YC surface combined with the building of a small wall to protect part of the rock from prolonged water fluxes. The fluorimetric and colorimetric monitoring of the rock surface, carried out 40 months after this new cleaning intervention, displayed recolonization on the unprotected area only, indicating the potential of preventive conservation strategies in outdoor environments.

South Korea has recently experienced a queer historical turn. Contemporary Korean queer artists have been increasingly reanimating queer pasts in order to imagine queerness as a sense of togetherness. siren eun young jung’s Yeosung Gukgeuk Project (2008–present), one of the most celebrated works of queer art in South Korea, is a queer rendition of yeosung gukgeuk, a genre of all-female Korean opera of the 1950s and 1960s.

Focusing on wartime journalism and nonfiction, this article analyses how nationalist Indians made sense of the war’s political and moral causes and goals, and how such understandings shaped the war’s longer historical resonance in India. The article centres on the wartime publications of the writer and journalist Dosabhai Framji Karaka, juxtaposing them with those of his colleagues in the nationalist newspaper, the Bombay Chronicle. Tracing the unfolding of the war through Karaka’s eyes, the article delineates the acute dilemma that the Second World War posed for nationalist Indians, between the struggle for liberation from colonial rule and the global struggle against fascism. It suggests that contemporaries perceived this dilemma as a choice between nationalism and internationalism. The war dealt a severe blow to the more fluid and capacious political imagination of interwar leftist internationalism, espoused by Jawaharlal Nehru and his followers. While substantial scholarly attention has been paid to the interwar period, this article puts a spotlight on the war, especially the pivotal year of 1942, as a distinct period that should be understood on its own historical terms—terms specific to war, with the urgency that arose from horrendous violence, unpredictable outcomes of battles on multiple fronts, and existential threats to nations and the global order. Such unprecedented pressures and constraints bifurcated the range of possibilities and forced historical actors to make difficult choices. The article shows how, during 1942, Karaka’s position parted ways with that of his peers, who more steadfastly represented the Congress stance.