The Arctic and nearby remote areas are attracting more attention than ever before, because of their abundance of physical natural resources as well their wilderness environments which have become a major attraction for tourists. But use of land for tourism practices can lead to conflicts with other industries that utilise natural resources. Tourism in Iceland has grown rapidly in recent decades and nature and the wilderness is the main attraction. As well as being an important resource for the tourism industry, wilderness and natural areas are also very valuable for hydro–electric and geothermal power production. During the latter half of the last century several glacier–fed rivers in the highlands were dammed and hydropower plants built. Now there are plans for further exploitation of the natural resources which creates challenges and conflicts as many of the proposed power plants are located in natural areas, some of which are defined as wilderness. The purpose of this paper is to analyse the development of tourism in the Icelandic highlands and power production development and the challenges created by the changing idea of natural resources. It discusses a governmental project which is intended to solve the challenging conflicts about the use of natural areas. The project exposed the fact that the energy resources in the country are a far more limited resource than has previously been assumed. The power production industry now has to share the limited natural resources with the tourism industry. Thereby the ideas about natural resources and their utilisation are being re–defined by Icelandic society, depending on technology, global influences and other social trends.

Three sets of social institutions deal with catastrophic risk: government regulation through rule making, the market, and civil liability. Climate disasters expose the limitations of all of these social institutions and often result in extensive uncompensated losses, particularly in developing countries. The author proposes the establishment of a fossil fuel-funded Climate Disaster Response Fund to compensate victims for the ‘residual’ risk of climate disasters in developing countries that are particularly vulnerable to the impacts of climate change. This Fund, established under the UNFCCC’s Warsaw International Mechanism for Loss and Damage Associated with Climate Change Impacts, would comprise levies placed on the world’s top 200 fossil fuel companies. This proposal is modelled on various domestic and international funds which have been established to overcome the difficulties posed by tort law and which require companies to pay for the hazardous consequences of their activities and products. Precedents include funds to compensate for the damage caused by toxic chemicals, oil pollution spills, asbestos and nuclear accidents.

Meat production and the transport sector contribute almost equally to global warming. However, unlike the transport sector, in terms of climate change policies meat production is relatively unregulated. Many scientists have called for a meat tax as a means of reducing consumption but governments and politicians have not responded. Has the law been an obstacle to the acceptance of a meat tax? To address that question, this article analyzes three examples of European Union (EU) taxes that could be imposed on the consumption of domestic and imported meat, and examines them in relation to the international climate change regime, human rights law, and the legal regimes of the World Trade Organization and the EU. It shows that, if carefully designed, an EU meat tax is consistent with these bodies of law. To address adequately the industrial sectors that give rise to global warming, governments will need to overcome the taboo relating to the concept of a meat tax.

The International Court of Justice (ICJ) judgment in Whaling in the Antarctic, a dispute brought by Australia against Japan, found that Japan had violated the International Convention for the Regulation of Whaling (ICRW) moratoria on all commercial whaling and the use of factory ships to process whales, and also the prohibition on whaling in the Southern Ocean Sanctuary. In the course of analyzing whether special permits issued by Japan qualified for the scientific whaling exemption under Article VIII ICRW, the Court benefited from a more robust scientific fact-finding process than at times in the past. The judgment emphasized the mutual obligations of this multilateral agreement by taking the view that the provisions of the ICRW’s scientific whaling exemptions are neither self-judging nor subject to a ‘margin of appreciation’ in favour of a state party claiming the exemption. The case was driven by conflicting attitudes towards commercial whaling, and also towards global common spaces. The ICJ’s decision and Japan’s response indicate the limits of the ICRW in resolving those differences.

This paper examines a non-canonical morphophonological vowel alternation in the roots of Russian verbs that is conditioned by aspectual information (derived imperfectivization). This aspectual morpheme is usually expressed as a suffix, but in the forms of interest appears as a vocalic nucleus in the root (whereas there is no vocalic nucleus in the perfective form). In a manner broadly compatible with Distributed Morphology (DM), I argue that this alternation is part of a more general phonological process – yer realization – special only in that it is triggered by morphosyntactic, rather than phonological, information. I propose an analysis of this pattern in which autosegmental representations – in this case, a mora – can be the exponents of morphosyntactic features. This approach obviates the need for DM readjustment rules, which have been criticized on empirical and theoretical grounds (Siddiqi 2006, 2009; Bye & Svenonius 2012; Haugen & Siddiqi 2013). I demonstrate that the required allomorphic interaction between the root and the derived imperfective morpheme is local, despite surface appearances: the intervening vowel is a theme vowel, inserted post-syntactically. This approach makes sense of broader patterns involving this theme vowel, and vindicates theories of allomorphic interaction that impose strict locality conditions (e.g., structural and/or linear adjacency).

This article considers how the imagination and expectation of future air raids impacted upon the perception of the built environment, and asks how the boundaries between peace and war, and thus military and civilian, began to be dissolved in this context. It examines the interactions between architects, planners and government officials about how the design of cities and buildings might change in an age of air power. By looking at changes and continuities either side of the 1938 Munich crisis, it examines how the civilian space of cities was recast in anticipation of war.

In French and Spanish, both parts of the causative–anticausative alternation can be formally encoded in two ways: Depending on the form of the verb, marked and unmarked causatives and marked and unmarked anticausatives can be distinguished. The goal of this paper is to verify whether causalness is a factor in the encoding and whether the two languages differ in this respect (verbs used more often as causatives than as anticausatives have a high degree of causalness, while verbs used more often as anticausatives than as causatives have a low degree of causalness). On the basis of a corpus study of 20 French and 20 Spanish verbs, it will be shown that in both languages a strong correlation between causalness and encoding exists. A high degree of causalness increases the likelihood that a verb’s anticausative is marked and the causative is unmarked, and a low degree of causalness increases the likelihood that a verb’s anticausative is unmarked and the causative is marked.

Anthropological inquiry has often been considered an agent of intellectual secularization. Not least is this so in the sphere of religion, where anthropological accounts have often been taken to represent the triumph of naturalism. This metanarrative, however, fails to recognize that naturalistic explanations could sometimes be espoused for religious purposes and in defence of confessional creeds. This essay examines two late nineteenth-century figures – Alexander Winchell in the United States and William Robertson Smith in Britain – who found in anthropological analysis resources to bolster rather than undermine faith. In both cases these individuals found themselves on the receiving end of ecclesiastical censure and were dismissed from their positions at church-governed institutions. But their motivation was to vindicate divine revelation, in Winchell's case from the physical anthropology of human origins and in Smith's from the cultural anthropology of Semitic ritual.