This paper will engage with the early colonial maps of the British East India Company to analyze its representative, as well as creative, functions, delineating how maps represent existing legal relations, entrench hierarchies, and visually transmit projected, and aspired, notions of legal authority and sovereignty. This paper studies the constitutive role of cartography apropos law, territory, and social order, in a specific historical context, by examining the crucial political role played by the British East India Company's cartographic practices and maps in aspiring and imagining the transplantation and establishment of English sovereignty in the Indian subcontinent. This paper will also show how British maps visually entrenched and supplemented unique forms of social hierarchy and marginalization, and legal categories and stratifications, in Indian cities. By analyzing maps, memoirs, cartouches, dedications, ornaments, plans, prospects, and historical manuscripts appertaining to the eighteenth and early nineteenth century operations of the Company, this paper will demonstrate, firstly, that cartography preceded, visually imagined, and set the stage for the coalescence of British sovereignty and the expansion of its law in the Indian subcontinent; secondly, that cartography provided the visual support for social ordering; and thirdly, that maps do not have a singular function. This paper proposes a notion of cartojuridism to capture the myriad ways in which cartography, law, sovereignty, and society intersect and relate with each other.

Second language acquisition (SLA) or second/foreign language teaching has been influenced to various degrees by key linguistic theories, including structural linguistics (Bloomfield, 1933; Saussure, 1959), generative linguistics (Chomsky, 1957, 1965), systemic functional linguistics (Halliday, 1973), and, more recently, contemporary Cognitive Linguistics (CL; Goldberg, 1995; Lakoff, 1987, 1993; Langacker, 1987, 1991; Talmy, 1988, 2000), a theory composed of several related linguistic approaches often viewed as a response or complement to generative linguistics. While structural linguistics, generative linguistics, and systemic functional linguistics have each provided a theoretical impetus for one or more of the prominent language teaching methods or approaches over the past century (such as the Audiolingual method, the Natural method, and the Communicative Language Teaching method), CL, as a newcomer, has begun to exert a growing influence since the early 1990s. Given that the purpose of this research timeline article is to present a historical overview of the key thoughts and studies on CL-inspired approaches to instructed second language acquisition (ISLA),1 a brief discussion of CL's main differences from the other linguistic theories and its key theoretical tenets is in order.

A life of the mind can be lived only by creatures who know that they have minds. We call these creatures “persons,” and currently, all such persons THAT we know OF are “alive” in the biological sense. But are there, or could there be, either in the future or elsewhere in the universe, creatures with “a life of the mind” that are not “alive” in the sense that we humans usually understand this term today?

This article examines the first tour of Buffalo Bill's Wild West in Italy and the so-called ‘sfida dei butteri’ (the challenge of the Italian cowboys of the Pontine marshes), which took place in Rome in March 1890. Analysing nineteenth-century Italian newspapers and photographs, I demonstrate that populist, anti-capitalist, and anti-American sentiments marked the Italian media's responses to the American show. In the historical context of Italy's socioeconomic crisis and of the first phase of colonial expansion in Africa (1870–1922), the mixed reception of Buffalo Bill's Wild West, amplified by the media event of the sfida, shaped the fate of the western genre in Italy.

Floods are not merely ‘natural’ disasters; rather, they emerge as socio-natural phenomena shaped by political, social, and economic processes. Law plays a pivotal role in producing and sustaining these processes and contributes to the creation of unjust environments. Drawing on political ecology and environmental history, this article analyzes the role of law and its interactions with colonialism and capitalism in the Damodar river valley in Eastern India. The Damodar river valley is an intensely engineered and hazardous region, a site of multiple interventions and developmental and ecological experiments for over a century. Colonial and post-colonial legacies have left a lasting imprint on legal, policy, and institutional frameworks, establishing a path-dependent trajectory for addressing future climate change adaptation challenges. While focusing on a specific case study, the article's approach and findings have broader significance, especially in the context of climate adaptation. The central argument underscores the need to understand the political and legal dimensions of flooding, and reinforces the need for a shift beyond incremental adjustments that do not tackle the underlying structures that produce the injustices associated with floods. It highlights the importance of ‘transformative adaptation’ approaches that address the root causes of climate-related disasters, such as restructuring power relations between actors, reconfiguring governance structures, and scrutinizing ideologies that mediate how water is used and distributed.

In the 1860s, the first zoos appeared in the Romanov empire. This article deals with the reasons for their establishment by looking into the early history of St Petersburg’s zoo, which has not been explicitly discussed in the historiography. By situating its history in the global context, it argues that, on the one hand, St Petersburg’s zoo was founded because the city’s officials wanted to enhance the fame of the capital of their empire in the globalizing world of the nineteenth century. On the other hand, the founder of the zoo had other motivations and was principally driven by mercantile considerations. Thus, St Petersburg’s zoological garden is presented as one of the important social spaces and points of reference of the Romanov empire’s capital, which could bring fame and fortune to the zoo’s owners and the city in which it was located.

Scholars have shown how speakers are inclined to discursively position themselves as ‘ordinary’ in order to claim and benefit from membership in a socially unmarked category, and that the effect of ‘being ordinary’ is an effortful communicative achievement (e.g. Sacks 1984). This study re-examines and extends such insight by focusing on socially marked individuals—people with disabilities—and considers the effect of inhabiting a nonnormative body has on the semiotic production of self as ordinary. The multimodal self-presentation of Nikki Lilly, a popular disabled YouTuber, showcases the tension between inhabiting a physically anomalous body and projecting ‘an average teenager’ persona. The analysis of the vlogger's YouTube and Instagram posts shows that resignifying the nonnormative body and self as symbolically unmarked hinges on recruiting hypernormative gendered resources. I argue that by exaggerating normality, Nikki Lilly's recognized ‘ordinary’ self-presentation enunciates normalcy as an illusory imperative and materializes as subversive the performance of disability. (Nikki Lilly, embodiment, multimodality, presentational media, disability, ordinariness, normativity)*

A confluence of societal changes, particularly hardening racial attitudes following the Indian Mutiny in 1857 and the Morant Bay Rebellion in 1865, resulted in widescale disillusionment with imperial humanitarian projects in the middle decades of the nineteenth century. As this article demonstrates, however, the membership and income of the Aborigines’ Protection Society (APS) increased at precisely the moments when this disillusionment was at its sharpest. This article combines quantitative and qualitative methods to assess the nature of the Society's mid-century membership base, demonstrating that, rather than a monolithic decline, a humanitarian polarization took place in response to imperial crises that led some (largely Tories) to disillusionment and others (largely Whigs) to entrenchment. Furthermore, by attending to discursive trends within speeches at APS annual meetings as well as in private correspondence between members and the secretary of the Society, I explore how APS members explained the connection between their own lives and the treatment of distant Indigenous peoples in the colonies. Finding that British Indigenous rights activism was only seldomly expressed in terms of Indigenous peoples themselves, I show that support for the APS was most commonly related to concerns for friends and family living in the colonies, along with disquiet about the impact of colonial injustices on international competition. This enabled Indigenous rights activists to continue their efforts in the face of disillusionment with the capabilities of racialized “others.”

The Turkish government’s suppression of private heroin factories and its monopolization of opium exports brought the state into conflict with a large numbers of Istanbul residents who sought to profit from the lucrative trade in opiates. Sites of clandestine drug production spread across the urban and suburban landscape, inspiring public alarm and new policing measures. The article examines the human networks behind these production sites, investigating how they utilized the diversity of their members and contacts in the search for profit and the evasion of the state, and how this diversity was interpreted in press and public debate.

Given the historical nature of gender consciousness against the backdrop of the nation's social system transformations and the deficiencies related to physical and mental determinism commonly found in research on the performance of female gender roles, this study innovatively uses Butler's agency approach to examine gender consciousness. Women in China have experienced the female liberation movement of “equality between men and women” under the Chinese socialist regime as well as the movement of “women's return to the family” after the introduction of the market economy. The current study uses the agency approach to present the processes of post-1980s Chinese women when balancing their paid work, housework, and childcare roles and the contradictions therein as well as the ideologies they have adopted to resolve such contradictions. This study comprehensively examines the effect of conservative and non-conservative ideologies on the gender consciousness and behavior of women acting under their own agency. The findings, which are based on a comparison of the gender consciousness and behavior of various cohorts, yield the conclusion that post-1980s women expect non-conservative behavior in the future but choose conservative behaviors strategically. Such strategic behavioral choices deepen inner gender role-related conflicts.