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Power at Work: A Global Perspective on Control and Resistance, edited by Marcel van der Linden and Nicole Mayer-Ahuja, marks an important moment in the trajectory of labour history over the last half century. Writings on labour have seen a shift from a focus on institutional history to social history in the 1960s, to the cultural and linguistic turn of the 1980s, and, over the last decade or so, a move to reclaim the material in new ways.1 In the 1970s, the labour process and shopfloor politics was an important theme in writings on labour – Marxist and non-Marxist – but these were often framed in reductive and teleological narratives derived from the experience of the Global North.2 Recent writings demonstrate a renewed interest in workplace politics from fresh perspectives that look at the relationship between the production process and cultural transformation in complex ways.
Compositions for musical clocks made possible a newly objective exploration of the relationship between music and time. Works by George Frideric Handel, Wilhelm Friedemann Bach and Carl Philipp Emanuel Bach reflected the absolute and uniform flow of Newtonian time. In contrast, Leopold Mozart's clock music alternated between two different metres and Wolfgang Amadeus Mozart used more complex tempo ratios in a musical installation (k608) built around a dramatically illuminated pendulum. Repeated thousands of times, this installation pitted clock against music, in effect providing a new kind of experiment that favoured relative Leibnizian time over uniform Newtonian time. As if responding to k608, Joseph Haydn incorporated his own clock music into his Symphony No. 101 in order to underline, yet then to stop, time, while Schubert's Fantasy in F minor, d940, brought these temporal experiments into a new realm of intimate musical experience.
Liberal neutrality compels governments to respect individual preferences. Yet health-promotion campaigns, such as modern tobacco control policies, often seek to cultivate a preference for a healthy lifestyle. Liberal theorists have attempted to justify these policies by appealing to the concept of ‘means paternalism’, whereby these policies align with existing preferences. In contrast, this article argues that shaping preferences can be not only permissible but also morally required. Governments can preserve neutrality while influencing preferences by promoting generic goods valued in diverse societies and considering the preference-formation of future generations. This argument provides a stronger rationale for tobacco control policies.