This article engages with notions of conservation in the Anthropocene from a history-of-science perspective. It does so by looking at an iconic case of infrastructure development that since the 1970s continues to cause controversies amongst wildlife experts: the Trans-Alaska Pipeline System (TAPS). I examine how, from the 1970s onwards, the TAPS functioned as an experimental device for ecologists to test the adaptability of migratory caribou to changed environments and their dependency on unaltered ranges. Based on archival research, published reports and interviews, I show that arguments about animal learning, despite assigning a more active role to caribou in the conservation process, did not result in more inclusive forms of development that respected ecological processes and the various stakes of the caribou. In fact, a focus on caribou crossings as an easily observable, yet sole, indicator of the pipeline's impact resulted in a simplified representation of environmental relationships, that was used by the oil industry to argue for additional extraction projects. Arguments based on the material interdependencies of caribou with their environment, though seemingly similar to traditional arguments about range preservation, emerged as part of conservationists’ attempts to account for the ecological stakes of caribou, other animals and people.

It is possible to distinguish between empire, as a form of political order, and imperialism, as a process of aggressive expansion. Mill's liberalism allows for a legitimate empire, in which a civilized state rules a less civilized foreign people paternalistically to prepare them for liberal democratic self-rule. However, it rejects paternalistic imperialism, in the sense of aggression designed to establish such an empire. Apparent textual evidence to the contrary really demonstrates Mill's commitment to three distinct theses: that imperialism may benefit those subject to it, and this can mitigate its evil; that it is easier to justify non-aggressive, empire-creating wars of conquest in response to aggression by barbarian powers; and finally, that civilized states are justified in engaging distant uncivilized peoples non-aggressively, even though the latter's aggressive tendencies mean that such engagement renders empire-justifying wars more likely.

The paper explores the tale of two 'epicentres’ – metropolitan New York and Lombardy – and seeks to depict the socio-demographic patterns that characterise the worst cases of infection, hospitalisation, and death during the first six months of the Covid-19 pandemic in 2020. By drawing upon secondary data concerning sub-territorial units within the two regions – ZIP-code level and counties in New York and municipalities in Italy – the paper compares the characteristics of the two areas in an effort to understand both how they became the original major epicentres and how their experiences of the pandemic differed. We suspected initially that the pandemic in Lombardy was a function of a complex constellation of variables, such as the age of the population, the unexpected emergence of the virus, and features of the local health system. In New York, the pattern seemed to fit a more familiar dynamic, the kind one would expect from the course that most pandemics take: the poor suffer the worst. The paper tries to extend the understanding of the complex and not univocal mix of social variables that can facilitate the spread of a pandemic and make its effects extreme.

By examining a series of events involving sightings of multicolored clouds and discoveries of colorful minerals in China's southwestern provinces, this article considers the political implications of natural manifestations of polychromy in the Yongzheng period. Through previously unexamined written and material correspondence between governor-general Ortai (1680–1745) and the Yongzheng emperor (r. 1723–35), I argue that physical occurrences of color, both above and below ground, were understood as signs of Heavenly approval of the emperor's governance at a time of questionable military expansion into the Southwest. I also consider how celestial phenomena and colorful stones were translated into design motifs and carved into exclusive items at the Qing court, positing that these objects were understood as signs of the Yongzheng emperor's political legitimacy and concrete evidence of Qing control over the remote reaches of the empire.

This article studies two late works by Schumann: the Lied ‘Meine Rose’, Op. 90 No. 2 (1850), and the Fantasiestück, Op. 73 No. 1, for clarinet and piano (1849). It analyses the works in the light of nineteenth-century developments in approaches to the treatment of tonality. Both ‘Meine Rose’ and the Fantasiestück are miniatures and can thus be linked with music-making in private salons. The choice of the two works is based on musical as well as aesthetic factors. Musically, they both avoid confirming their main tonic in a firm manner, a feature that the article links with aesthetics of the time. Most importantly, the music's inability to secure a firm tonal centre can be associated with early nineteenth-century aesthetics of longing: in the same way that unsuccessful attempts to secure the tonic underlie the two Schumann works, so contemporaneous aesthetics saw human existence as being governed by unfulfilled longing. The paper argues that in ‘Meine Rose’ the Romantic ideology can be connected to transcendental qualities associated with nature, while the Fantasiestück can be associated more generally with infinity and longing. In both works, it is precisely Schumann's special treatment of the tonic, drastically departing from Classical conventions, that justifies connecting the works with these aesthetic issues.

Some of the linguistic changes which are crucial in the history of English and have traditionally been ascribed to Middle English can already be observed in late Northumbrian. One of these changes is the extension of genitive singular -es from the a-stems to other noun classes. Another is the spread of nominative/accusative plural -as from the masculine a-stems to the neuters and to other declensions. The aim of this article is to establish the actual scale on which these two interparadigmatic analogical changes are found in the glosses to the Lindisfarne Gospels and to the Durham Collectar, both dating from the tenth century.

The present study intends to shed more light on the process of morphological restructuring affecting the declensional system of late Northumbrian, and has three main aims: (a) to determine the pattern of dissemination of the innovative inflectional endings; (b) to establish which variables are significant in these analogical processes: declension, type and token frequency, grammatical context, Latin lemma, demarcation; and (c) to account for the different developmental tendencies of these two linguistic changes.

This paper follows the developments in Chinese studies in Moscow and Leningrad–Saint Petersburg during the Soviet and post-Soviet decades. It provides an overview of institutions and key currents in research conducted in these two cities, while also contextualizing the general political conditions under which Sinology existed. The paper examines the ways researchers responded to the ideological requirements placed upon them in the early Soviet period, then outlines the main trends in Chinese studies after the establishment of the PRC and during the Sino-Soviet split, and, finally, traces the continuities and changes of the late Soviet and post-Soviet years. This article provides some information on existing bibliographical publications, conferences, and journals as an aid for following China-related research conducted in Russia. It also demonstrates that, while many problems continue to hamper the development of Sinology in Russia, this field has sound foundations and many promising tendencies.

The nineteenth-century museum and auction house are seemingly distinct spaces with opposing functions: while the former represents a contemplative space that accumulates objects of art and science, the latter provides a forum for lively sales events that disperse wares to the highest bidders. This contribution blurs the border between museums and marketplaces by studying the Berlin Zoological Museum's duplicate specimen auctions between 1818 and the 1840s. It attends to the operations and tools involved in commodifying specimens as duplicates, particularly the auction catalogue. The paper furthermore contextualizes the museum's sales in a broader history of duplicate auctions across Berlin's collection landscape.

In this dossier, Marx's concept of primitive accumulation is applied to socialist development in the Soviet Union, China, and Romania, three countries in which socialist revolution occurred before the full development of capitalism. The introduction profiles the ideas of Evgenii Preobrazhensky, the Soviet theorist and left oppositionist, who first applied Marx's concept to the problems of socialist development, and was executed under Stalin in 1937. Preobrazhensky advanced the idea of “primitive socialist accumulation”, a process that would fund industrialization by extracting surplus through planned, non-coercive transfers from market-based and state sectors. Preobrazhensky's ideas sparked debates within communist parties over collectivization and the tempo of development. The introduction and articles in the dossier point the way towards future comparative research, suggesting that the processes of primitive capitalist and socialist accumulation shared painful similarities.

This article provides a reinterpretation of Stalinism through the lens of Marx's concept of primitive accumulation. It connects a series of defining events that are usually viewed separately – the debates and oppositional movements of the 1920s, industrialization, collectivization, and the “Great Terror” – to the state's need to accumulate capital for development. Using the idea of “primitive socialist accumulation”, first introduced by the Soviet theorist and left oppositionist Evgeny Preobrazhensky, it examines the challenges of building socialism in an underdeveloped, overwhelmingly peasant country. It argues that the emergence of the left and right oppositions in the 1920s and the grain crisis in 1927–1928 resulted from the state's struggle to create a stable balance between rural and urban exchange. The hastily implemented move to collectivize resulted in a cascade of unintended consequences, including a disastrous famine, decrease in food supplies, and a precipitous fall in real wages that impelled record numbers of women into the labor force. Against a background of social instability and discontent, the Kirov murder proved a fearful trigger, igniting fears among Party leaders that ultimately resulted in mass political and social repression. The article is part of a dossier, comprising an introduction and three articles, which offers a new approach to our understanding of socialism in the Soviet Union, China, and Romania.

The independent microstate of Andorra lies on the border of France and Spain and constitutes a case of complex societal multilingualism. The country’s official language, Catalan, coexists with French and Spanish, among others. French is an important vehicle of education, with around three quarters of Andorran children taught exclusively or partly through French. However, recently, the position of French has become increasingly precarious, and the language is rarely heard or used in the public domain. This article presents the results of a mixed-methods study that seeks to determine the current and future place of French in Andorra by studying language attitudes, ideologies and policies. Quantitative analysis of attitude survey data reveals that French is associated with employment opportunities but does not fulfil in-group solidarity roles. A critical analysis of semi-structured interview data shows how lack of in-group ‘pride’ (Heller and Duchêne 2012) attached to French reinforces its perceived lack of instrumental value. Finally, the analysis of public discourse from Emmanuel Macron in his role as co-Prince of Andorra highlights how combining existing strategies that emphasize historicity and civic duty with discourses appealing to the extensive migrant population could be a more suitable means to safeguard French in Andorra.

This paper is concerned with case-matching effects under clausal ellipsis. We begin by considering available crosslinguistic data that indicate that variation in case marking on a fragment is delimited by the argument structure of the lexical head that assigns case to the fragment’s correlate in the antecedent clause. We then offer experimental evidence for a case-matching preference in Korean when a fragment and its correlate may differ in case marking. This case-matching preference corresponds to a known case of mandatory case-matching in Hungarian, but their relationship is not predicted by any of the existing syntactic accounts of case-matching effects under clausal ellipsis. We propose a novel perspective on fragments that derives case-matching effects, including optional and mandatory case matching, from the predictions of cue-based retrieval. Two further acceptability judgment studies are offered in support of our proposal.