The Ospedale Maggiore, known as Ca’ Granda, was founded in 1456 by will of Francesco Sforza, Duke of Milan, and was considered for almost five centuries a model for Milanese, Italian and even European healthcare. Attracting patients from all over Europe, the Ca’ Granda distinguished itself for the introduction of new treatments and innovative health reforms. In the burial ground of the hospital still lie the bodies of the deceased patients, who came from the poorest strata of the population. The study of their remains aims to give back a general identity and a story to each of these persons as well as reconstruct a fraction of the sixteenth century population of Milano as concerns lifestyle and disease and examine practises and therapy of this exceptional hospital. It is estimated that about two million commingled bones and articulated skeletons rest in the crypt, together with other types of findings (e.g., ceramic, coins, clothing). These remains are the object of a large project involving various disciplines ranging from humanities to hard sciences. The aim of this paper is to bring this historical gem to the attention of scholars and provide a glimpse of what its contents have already revealed.

This article aims to demonstrate how researchers from different South American countries took part in the process of globalisation of the tropical medicine paradigm, through research on leishmaniasis found in this region. The main objective of the present article is to highlight the role of these researchers, as well as of their scientific institutions, in a global history of tropical medicine which surpassed European borders and its imperialistic practices. At the same time, it will be identified the renewal of the tropical medicine paradigm in the South American context. During the beginning of the twentieth century, leishmaniasis became an important health issue in tropical areas, whereas the mere usage of the repertoire of the medical knowledge, produced in Europe up until that time, revealed itself as an insufficient instrument to help solve the problem. Hereupon, this matter was, above all, an open discussion, which required great skills and refined techniques of tropical medicine for its study. For this reason, it enabled the members of the regional medical communities to establish vigorous communication channels with medical centres, located in other continents, that had already been giving much deserved importance to leishmaniasis as an exciting scientific theme.

This paper examines some neglected aspects of Hippocratic medicine, drawing special attention to certain methodological questions concerning the role of sense perception in the acquisition of medical knowledge. I argue that there is greater epistemological uniformity among the texts of the Hippocratic Corpus than is sometimes assumed. I provide a careful reading of seemingly inconsistent Hippocratic treatises in the light of a plausible and coherent epistemological model. The impression that we are dealing with different, indeed inconsistent, epistemological views can be explained away by the specific dialectical contexts of each work and their historical background. Most importantly, a proper justification of this model will require us to delve into the epistemological foundations of Hippocratic medicine.

This article examines the means by which perceived threats of sleeping sickness epidemics were used to justify extensive population resettlement through the formation of ‘concentrations’ in Ulanga District, Tanganyika, between 1939 and 1945. Underlying this specious spatial reordering of communities were ulterior motives that interpreted and pushed broader colonial development agendas of social engineering. The prominent role of leading colonial officers, notably A. T. Culwick, is emphasised and reexamined, especially in relationship to paternalism and the coercive aspects of closer settlement. This article explores the nature of legitimised coercion, contested meanings of the League of Nations mandate, and tensions within the administration. Local resistance to concentration challenged colonial hegemony and the self-fashioned form of benign autocracy constructed by officials like Culwick, who relied on a projection of prestige for political authority in his district and among his peers. Concentration was therefore a contested and contingent process with dissent evidenced both against and within government.

Although L1 French speakers (FS) acquire the formal features of gender and number early, agreement appears to take longer, leading to persistent difficulties even for cases of straightforward agreement within a nominal or verbal phrase. This begs the questions of how adult FSs (n = 168) may fare with idiosyncratic cases of agreement such as nominal affective constructions and past participles as measured by a written grammaticality judgment /correction task and preference/grammaticality judgment task. The findings showing that participants performed better at correctly accepting than rejecting stimuli, are consistent with an increasing number of empirical studies revealing individual differences among adult L1 speakers. The findings are discussed from a generative perspective and the usage-based perspective of the Basic Language Cognition-High Language Cognition theory of L1 proficiency (Hulstijn, 2015).

The Centennial International Exhibition held in Melbourne in 1888 showcased the city's exceptional wealth and cultural aspirations. As part of the exhibition, the visiting English conductor Frederic Hymen Cowen presented 263 orchestral concerts, cultivating a taste for classical music that would sustain a further orchestra, conducted by the English composer G.W.L. Marshall-Hall, that presented several concerts per year from 1892 to 1912. Immigration both before and during that period was a key factor in the urbanization and modernization of Melbourne as well as the success and achievements of Marshall-Hall's orchestra. Yet little is known about individual members and the trajectories of their careers. By examining the lists of members appearing in 19 years’ worth of programmes of the orchestra, this study contributes to the practice of ‘urban musicology’ by providing compelling evidence of the role of immigration in laying the foundation of music performance and performance training in a settler colonial city, and highlights three major steps in the evolution of the profession: the increasing presence in the orchestra of talented and in some cases exceptionally talented Australian-born musicians who were to succeed the older European-born and -trained musicians; the growing participation of women in the orchestra as well as the profession more broadly; and the strengthening of the Musicians’ Union's stranglehold on professional accreditation at the expense of women, amateurs and foreigners.

This article examines the origins and evolution of Hong Kong triads since 1842 through official archival documents, media analysis, interviews with triad members and an analytical framework of criminal politics (organized crime–state relations). We propose ‘the urban criminal polity’ as a novel concept to explicate urban criminal organizations as a non-state power in the city. We argue that interactions between triad societies and the British colonial government were primarily characterized by enforcement–evasion rather than confrontation. Since the 1990s, alliances have grown between patriotic triads and the Chinese central government, which enhances the Chinese government's control over the city.

Geopolitical interventions since the end of the 1980s—such as the collapse of the Soviet Union, a decline in the activities of state-owned coal companies, and governmental initiatives to increase tourism activities—have affected the community viability of two main settlements on Svalbard: Barentsburg and Longyearbyen. This paper explores how the residents of these settlements (with different cultural backgrounds) perceive the effects of socioeconomic transitions on community viability. The analysis of qualitative interviews with residents of Barentsburg (n = 62) and Longyearbyen (n = 36) reveals the residents’ perceptions of the pace of the transition and the changing community composition. New types of commercial activities, such as tourism, contribute to local value creation and socioeconomic development but come with concerns grounded in community fluctuation, environmental protection, economic prioritisation, and power relationships. Compared to Longyearbyen, Barentsburg has undergone relatively minor demographic and social changes and remains stable in terms of culture, language, and management practices. We conclude that the viability of Longyearbyen and Barentsburg during the transition was affected by community dynamics and fluctuations, social relationships within and between communities, and local institutional practices.

This article asks under what historical conditions people who consider themselves as belonging to the ingroup resort to collective violence against free labour migrants. Based on cases in the North Atlantic, and largely limited to the nineteenth and twentieth centuries, it offers a starting point for a more global approach. By using the concept of boundary work, I conclude that once ethnic boundaries are in place they need maintenance, through discourse, legislation, and surveillance. Migrants defined as outsiders, who did not accept their inferior role and thus became direct competitors for such key resources as jobs and houses, were bound to evoke irritation, protest, and, in extreme cases, mob violence. The latter occurred a number of times in early modern England, but such incidents occurred especially in the period 1860–1880 (US and Australia), 1880–1900 (Western Europe), and on both sides of the Atlantic around World War I. In all these cases, boundary-making (through heightened nationalism, imperialism, and embedded racial hierarchies) was prominent, while, at the same time, the state was unable or unwilling to protect its citizens against competition on the labour market and to provide a welfare safety net. This lack of actual boundary maintenance could lead to mob violence, especially when authorities were unwilling or unable to intervene. Moreover, it is striking that violence was directed especially against outsiders who were considered racially or culturally inferior. These included the Chinese and African-American internal migrants in the United States and colonial migrants in the United Kingdom.

The law of international watercourses consists mainly of a series of bilateral, multilateral, regional, and global agreements that establish binding rules through which state parties jointly manage transboundary water resources. China similarly manages its shared freshwaters through a series of bilateral agreements. Increasingly, however, it relies on non-binding soft law instruments to manage these resources with its riparian neighbours. An important example of this is the Lancang-Mekong Cooperation, a branch of the Belt and Road Initiative. Its use of soft instruments, which recognize international law and promote projects, displays evidence of merging and emerging normativities, ensuring that it is capable of playing both a supporting and a developmental role in the law of international watercourses.

War and peace are the two incompatible notions. War and compassion are not: war often calls for human compassion to save not only friends but also enemies. As the technology of war has advanced since the nineteenth century, the targets of compassion in the form of philanthropy, social work, and humanitarianism have also expanded to include soldiers, civilians, and children. In this article, I explore the link between war and compassion in the nineteenth and twentieth centuries by focusing on the plight of Japanese war orphans in Japan and Chinese war orphans in China. These sixty-seven Chinese war orphans were brought to Japan in 1939 by a member of the Japanese Imperial army stationed in occupied China. The founders of orphanages in Japan argued that war incited their compassion to save the young victims of war. Yet they were also forced to work under the watchful eyes of the State. How did Japan's power structures, which created misery in both Japan and China, change over time? How did the Japanese social structures, which tried to help alleviate misery among children, change? My goal is to relate these questions to each other for further understanding the link between war and compassion between 1867 and 1945 and in the early postwar era.

This article grapples with ‘Let It Rain’, the title track of Bishop Paul S. Morton and the Full Gospel Baptist Church Fellowship's 2003 release, which revises Michael Farren's contemporary Christian ballad by braiding it together with Prince's ‘Purple Rain’ and the formal logic of Black gospel tradition. As the Full Gospel version of this song commingles these seemingly discordant components, Morton, choir, and band turn a sung prayer into an assertion of interworldly presence. Building on its received musical materials, this gospel power ballad performs the Black gospel tradition's characteristic inflection – an arresting turn from one level of musicking to a heightened, ecstatic frame. In so doing, this song brings rain near, illuminating the links between performances of musical ecstasy and musical Blackness.

This article contributes to the literature on rural politics in Turkey by investigating peasants’ land occupations between 1965 and 1980. We show that agricultural modernization after 1945 created the structural conditions for land conflicts by enabling the reaching of the frontier of cultivable land and facilitating landlords’ displacement of tenants. The 1961 Constitution’s promise of land reform and the rise of the center-left and socialist politics helped peasants press for land reform by combining direct action and legalistic discourse. Moreover, the vastness of state-owned land and the incompleteness of cadastral records allowed peasants to challenge landlords’ ownership claims. During land occupations, villagers often claimed that contested areas were public property illegally encroached upon by landlords, and that the state was constitutionally obliged to distribute it to peasants. Although successive right-wing governments decreed these actions to be intolerable violations of property rights, their practical approach was more flexible and conciliatory. Although nationwide land reform was never realized, land occupations extracted considerable concessions via the distribution of public land and inexpensive land sold by landlords.

Taking its cue from the ‘material turn’ of recent years, this survey examines the connections between infrastructure, welfare and citizenship in north European cities in the later nineteenth and twentieth centuries. It argues that connections between these different constructs were fundamental not only to how cities functioned but how citizens themselves were imagined. As such, the survey critiques histories of welfare and citizenship that foreground the national and neglect the urban origins of the modern state. It does so by examining infrastructure, welfare and citizenship in smaller European nation-states such as Belgium, Denmark and Ireland rather than in the more familiar cases of Germany, France and Britain. Asking questions about the inter-relationship of infrastructure, welfare and citizenship, the survey suggests, offers an important way to reinterpret what the ‘modern city’ meant in twentieth-century northern Europe.