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Harmonic Serialism is a serial version of Optimality Theory in which Gen is restricted to one operation at a time. What constitutes one operation has been a key question in the literature. This paper asks whether shift, in which a feature moves/flops from one segment to another, should be considered an operation. We review three pieces of evidence that suggest so. We show that only the one-step shift analysis can capture the tonal patterns in Kibondei and the segmental patterns in Halkomelem; grammars that rely on spreading or floating features cannot. We complement these findings with a factorial typology in which the one-step shifting grammars predict several attested patterns that the grammars without one-step shift cannot. We conclude that shift must be a single operation in Harmonic Serialism.
Martin Luther (1483–1546) repeatedly addressed the question of whether political resistance might be directed lawfully against sovereign rulers if they acted tyrannically in light of the Apostle Paul's admonition in Romans 13 to honor divinely ordained secular authority. The situation became acute during the 1530s, when the forces of Emperor Charles V and the German Catholic princes threatened to reimpose Catholicism in the Lutheran territories by force. Amidst the crisis, Luther accepted legal arguments delegitimizing Charles as emperor, and, in 1539, with both sides mobilized for war, he contributed the theological argument that the emperor was the mercenary of a papal Antichrist and Beerwolff. Despite viewing the struggle in such apocalyptic terms, however, Luther's own words from the 1520s until his death reveal that his insistence upon obeying “legitimate” authority never varied. Only if commanded to violate godly law were Christian subjects to disobey their rulers and suffer the consequences. After Luther's death, Lutheran resistance theory continued to evolve and interact with Calvinist theory. Thus it exerted a long-term impact both within and well beyond the church when it was appropriated by the Magdeburg pastors, French Huguenots, Dutch revolutionaries, and English Puritans, though not always as Luther would have intended.