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Evidential records of investigative interviews serve an important institutional purpose within the legal system in England and Wales. Academic scholars have long recognized that little institutional attention is paid to the transformation process that occurs when written records of the spoken are produced, nor to the potential impact this has on later interpretation by users of the records during the investigation of crimes and later in court. We analyse twenty-nine digitally recorded investigative interviews and their corresponding official written ‘Record of Taped/Videoed Interview’ (ROTI/ROVI) transcripts, taking an ethnomethodological, conversation analytic (CA) approach to examine the social actions that are transformed in this activity by comparing the audio record of police interview evidence to the written transcripts. The intended outcome of this work, within the wider project of which this forms a part, is to better understand this process within the legal system, and to incite improvements. (Investigative interview, transcription, entextualisation, conversation analysis)
The overall aim of this article is to show that pauper letters are a valuable, but as yet largely untapped resource for historical dialectological research. Offering a case study based on 31 poor-relief applications sent by 10 individuals to parishes in Dorset between 1742 and 1834, the article aims to identify regional variation, especially as associated with Dorset and/or the Southwest of England more generally, by comparing variant spellings and morphosyntactic usages contained in the letters with features listed in modern dialect surveys (mainly Wakelin 1986; Altendorf & Watt 2008; Wagner 2008), as well as in Dorset poet William Barnes’ Dissertation and the reconstruction of his idiolect by Burton (2013). It is possible to isolate 297 occurrences of 52 different phonological and morphosyntactic features in the pauper letters; 11 of these features are salient across the letter selection (i.e. represented by at least three paupers) and are suggestive of the provenance of the letters. The article also offers surprising findings such as the absence of the prototypically Southwestern fricative voicing, features unrecorded by modern synopses (e.g. unmarked possessive), and the presence of a feature (-ind for -ing) which had fallen out of common use in the fifteenth century.
After the unanimous endorsement of the UN Guiding Principles on Business and Human Rights (UNGPs) by the Human Rights Council in June 2011, human rights due diligence (HRDD) has become a common currency widely embraced among stakeholders operating in the business and human rights (BHR) field. The UNGPs envisage HRDD to be the primary tool for businesses to identify, prevent, mitigate and account for adverse impacts of their activities on internationally recognized human rights.
The take-up of mandatory human rights due diligence (HRDD) initiatives by states is continuously gaining momentum. There are now numerous states adopting some form of HRDD laws. While corporations being duly diligent in respecting human rights is a positive step towards addressing problems of business and human rights, these HRDD initiatives on their own may only be a form of window-dressing, that is, enabling states to put a smart spin on their efforts to address business and human rights issues without addressing some of the root causes of that predicament. As a result, HRDD laws are likely to be a helpful, but insufficient tool for addressing corporate abuse of human rights. One reason for this is because the root cause of many business and human rights problems is the structural elements and goals of corporate law facilitates corporate violations of human rights. So long as states fail to transform the way in which corporations operate – in part, by reconceptualizing corporate law – even the best drafted HRDD laws will be inadequate to halt corporate harms.
The scale and scope of the climate crisis and its drastically worsening impacts means that even as a ‘climate due diligence’ obligation is increasingly taking shape as a dimension of human rights due diligence, there is also growing evidence of the limitations of this emerging norm. This article provides four critiques of climate due diligence based on its insufficiency, its conceptual ambiguity, its operational limitations, and its structural limitations. It argues that these critiques could be addressed by regulatory reform that draw clear ‘red lines’ based on the need to prevent the development of any new fossil fuel and address the ‘corporate capture’ of regulatory institutions by the fossil fuel industry. Additionally, it calls for reparations to ensure effective access to a remedy for existing and potential future climate-related human rights impacts that business has caused or contributed to.
The goal of this exploratory article is to examine the specifics and networks within and between conservative organizations at the local, regional, and national levels in Poland. By investigating these connections in 2016 using social network analysis and interviews, we contribute to a better understanding of the growth and structure of these groups, which created the base for right-wing organizations as well as led to the success of right-wing parties in Poland and vice versa. We expect to find that the majority of far-right organization networks is vertically structured, linking those organizations at the local level with national organizations; those at the top sustain them financially and offer popularity, access to politics, and other opportunities. However, although right-wing organizations care more about the linkages with their national counterparts, we expect to find that those few local organizations that form links with like-minded local organizations emphasize grassroots activities unrelated to participation in political party activities and are less radical and more civil in their behavior and attitudes.
This article studies human rights due diligence by private corporate creditors in the context of sovereign debt restructurings. First, the legal bases of this specific due diligence are presented and systematized. Then, by providing empirical statistical evidence, the article analyses whether haircuts applied by creditors across countries regularly consider the social and economic human rights situation of the debtor countries in question, as part of creditors’ due diligence. Also, the main characteristics of bond markets that contribute to understanding the asymmetric power relationship between private lenders and sovereign borrowers are described. Finally, Argentina’s latest debt restructurings are studied in depth to determine whether human rights were taken into account when agreeing on the size of haircuts. From quantitative and qualitative data, this article concludes that the haircuts agreed by creditors are regularly not sensitive to the social and economic human rights situation of debtor populations or to the impact that debt agreements could have on them.
Discussing music in Portugal in the nineteenth century, and the digital resources that the country makes available for musicological research on this historical period, requires, first of all, a clarification about the chronological boundaries that limit this temporal unit. One can naturally understand that the periodization to be adopted should be the most obvious, that is, the one that determines the dates 1801 and 1900 as the beginning and end of the century in question. But it is worth asking whether it would not be more appropriate to define a periodization based on the events that unequivocally determined the panorama of music in Portugal in that century.
Political objects, like national flags, arouse emotions even when they are subliminal stimuli. Through two experiments that show subliminal stimuli to the subjects, this article analyzes if those emotions are positive or negative ones—that is to say, if they enhance an inclusive reaction or an excluding one. Besides, the article compares the intensity of the flag’s emotional effect with that of the emoticons, which are figures intended to represent emotional reactions or states. Findings confirm that the Spanish flag, as a subliminal stimulus, influences the opinions of the participants. However, it has had a lower effect than that obtained in previous, similar experiments. Emoticons produce a much more intense type of response than flags. The experiments (n = 85; n = 126) enlarge the knowledge about the emotional effects of political objects of nonconscious perception. Besides, we present an original methodological contribution: the use of emoticons to alter political views.
The emergence of the Sámi Parliament has lifted Norwegian Sámi politics into an international discourse on indigenous peoples. The clearest imprints of the new Sámi political space are found in the High North region of Norway, where the Sámi account for a significant proportion of the population. The article shows to what extent and how Sámi agency affects governance structures and business development in the north in an increasingly globalised economic setting. From its origin, Sámi agency has influenced development in the High North through three processes: the first is through the Sámi institution building and strengthening of Sámi communities; the second is through its links to local and regional societal development; and the third is through the role of Sámi politics in globalised development processes. One main finding is that the boundaries between these links to the surrounding environment have become more diffuse. Sámi agency is taking a more important role in the economic development processes in the High North, often in terms of the local and regional processes, and now also within the increasingly important globalised economic modernisation processes in which inclusion in new multi-level governance structures is important.
Rejection of immigration has become a major political factor in many countries throughout the world. The notion of nativism can be used to analyze forms of this rejection insofar as it involves promoting the interests and way of life of “natives” at the expanse of migrants. This article adopts a twofold approach to conceptualize the nativist phenomenon in contemporary Russia. First, I consider discursive expressions of nativism as observed among ethnonationalist actors as well as in the rhetoric of the authorities (especially in the context of Russia’s war on Ukraine), against a background of widespread xenophobia. This reflection draws on interpretations of the slogan “Russia for the Russians.” Second, I consider popular expressions of nativism, including those linked to ethnic violence. I analyze a series of antimigrant riots since the 2000s based on surveys, analysis of the media, and field data. These riots, often supported by organized nationalist actors, involve claims that can be defined as nativist in that they concern protection of natives (korennye) from “foreigners,” understood in ethnic or racial terms and deemed to be the cause of social ills. Overall, this article contributes to comparative studies of nativism in countries that face mass internal or foreign migration.
In a corpus compiled from the notes in John Walker's pronouncing dictionary (first edition 1791), Trapateau (2016) found that the most frequently occurring evaluative term used was vulgar. In Walker's dictionary, vulgar is defined as ‘plebeian, suiting to the common people, practised among the common people, mean, low, being of the common rate; publick, commonly bruited’ (1791, s.v. vulgar). The frequency of this term in Walker's critical notes suggests that the role of his dictionary was to warn against unacceptable pronunciations as well as to provide an account of acceptable or, to use Walker's second most frequent term, polite ones. In this article, I discuss some of the pronunciations labelled vulgar by Walker and other eighteenth-century authors and argue that, far from dismissing such evidence as prescriptive, we should consider the role played by Walker and his contemporaries in the enregisterment of stigmatised variants and varieties.
During the 1930s, Heitor Villa-Lobos concentrated his efforts on coordinating Brazilian musical education. As such, he changed his compositional style and did not travel to Europe again until 1936. This article examines Villa-Lobos's trip to Europe in 1936, drawing on Florencia Garramuño's call to ‘incorporate avant-garde voyages as founding moments’ for an autochthonous national character in music. During his journey, Villa-Lobos represented Brazil in different settings: as a deputy at the International Congress of Music Education in Prague and as a composer in under-the-radar political negotiations with Nazi Germany in Berlin. Considering the authoritarian Vargas Regime, Brazilian modernism, and the dialectical relation between nationalism and internationalism, I argue that this trip served as a catalyst for a new creative phase, culminating in the series of Bachianas brasileiras, a resignification of J. S. Bach's music and legacy in the context of his interpretation of Brazilian Antropofagia (cultural cannibalism).
In 1925 the Fascist dictatorship forced Gaetano Salvemini to leave Italy and begin a new life in exile. Salvemini understood he could find political and financial support in London to achieve two main aims: to live a decent life as an antifascist exile and fight the Fascist dictatorship from abroad. Thanks to a network encompassing intellectuals, academics, journalists, and politicians, London provided Salvemini with a platform for sharing antifascist stances outside Italy. This essay will develop research on this topic by taking into account Salvemini's conference speeches, articles, books, and essays written while in Britain, from 1925 to 1934. The corpus of the selected texts will show that Salvemini carefully singled out topics that were able to attract the attention of a foreign audience, particularly British public opinion. Therefore, the analysis of Salvemini's intellectual production during this period and the reaction of the press will contribute to cast a new light on his antifascist strategies; in other words, it will lead to a consideration of the extent to which being part of a British intellectual network transformed his approach to the antifascist struggle.