In this paper, I demonstrate that a well-known left-right asymmetry, Biberauer, Holmberg and Roberts’s (2014) Final-over-Final Condition (FOFC), which these authors claim follows from Kayne’s Linear Correspondence Axiom (LCA), is actually better explained under a symmetric approach to syntactic structure building in tandem with the mechanism that underlies the constraints on rightward movement. Apart from circumventing the theoretical and empirical problems that this LCA-based analysis faces, the fact that particles form a natural class of counterexamples to FOFC naturally follows under such a symmetric approach. The final part of this paper shows that this explanation to FOFC also straightforwardly applies to the semi-universal leftwardness of (subject) specifiers in both head-final and head-initial languages.

Medical acculturation forms a crucial part of the process of migration, and equally, the influx of migrants can shape how medical structures develop in receiving societies – nowhere is that more evident than in the American metropolis. In the late nineteenth century, few ethnic groups caused such sustained bio-hazard concerns as the Irish in America. Poverty and the sheer numbers migrating in the post-Famine (1852-) era, caused the immigrant Irish body to be pathologised, or described in medical terms, to a much greater degree and for longer than their Anglo-Saxon or German counterparts. With a particular focus on Irishwomen’s use of maternity services in New York and Boston, this article aims to elucidate the potential of medical records to flesh out the understandings of how immigrants navigated healthcare. By adopting a case study approach to hospital records in tandem with other data sources, it shows what is being lost through restrictive data protection legislation. It discusses how Irishness was politicised in the contexts of immigration, the social history of medicine and medicalisation.

The Ospedale Maggiore, known as Ca’ Granda, was founded in 1456 by will of Francesco Sforza, Duke of Milan, and was considered for almost five centuries a model for Milanese, Italian and even European healthcare. Attracting patients from all over Europe, the Ca’ Granda distinguished itself for the introduction of new treatments and innovative health reforms. In the burial ground of the hospital still lie the bodies of the deceased patients, who came from the poorest strata of the population. The study of their remains aims to give back a general identity and a story to each of these persons as well as reconstruct a fraction of the sixteenth century population of Milano as concerns lifestyle and disease and examine practises and therapy of this exceptional hospital. It is estimated that about two million commingled bones and articulated skeletons rest in the crypt, together with other types of findings (e.g., ceramic, coins, clothing). These remains are the object of a large project involving various disciplines ranging from humanities to hard sciences. The aim of this paper is to bring this historical gem to the attention of scholars and provide a glimpse of what its contents have already revealed.

This article aims to demonstrate how researchers from different South American countries took part in the process of globalisation of the tropical medicine paradigm, through research on leishmaniasis found in this region. The main objective of the present article is to highlight the role of these researchers, as well as of their scientific institutions, in a global history of tropical medicine which surpassed European borders and its imperialistic practices. At the same time, it will be identified the renewal of the tropical medicine paradigm in the South American context. During the beginning of the twentieth century, leishmaniasis became an important health issue in tropical areas, whereas the mere usage of the repertoire of the medical knowledge, produced in Europe up until that time, revealed itself as an insufficient instrument to help solve the problem. Hereupon, this matter was, above all, an open discussion, which required great skills and refined techniques of tropical medicine for its study. For this reason, it enabled the members of the regional medical communities to establish vigorous communication channels with medical centres, located in other continents, that had already been giving much deserved importance to leishmaniasis as an exciting scientific theme.

This paper examines some neglected aspects of Hippocratic medicine, drawing special attention to certain methodological questions concerning the role of sense perception in the acquisition of medical knowledge. I argue that there is greater epistemological uniformity among the texts of the Hippocratic Corpus than is sometimes assumed. I provide a careful reading of seemingly inconsistent Hippocratic treatises in the light of a plausible and coherent epistemological model. The impression that we are dealing with different, indeed inconsistent, epistemological views can be explained away by the specific dialectical contexts of each work and their historical background. Most importantly, a proper justification of this model will require us to delve into the epistemological foundations of Hippocratic medicine.

This article examines the means by which perceived threats of sleeping sickness epidemics were used to justify extensive population resettlement through the formation of ‘concentrations’ in Ulanga District, Tanganyika, between 1939 and 1945. Underlying this specious spatial reordering of communities were ulterior motives that interpreted and pushed broader colonial development agendas of social engineering. The prominent role of leading colonial officers, notably A. T. Culwick, is emphasised and reexamined, especially in relationship to paternalism and the coercive aspects of closer settlement. This article explores the nature of legitimised coercion, contested meanings of the League of Nations mandate, and tensions within the administration. Local resistance to concentration challenged colonial hegemony and the self-fashioned form of benign autocracy constructed by officials like Culwick, who relied on a projection of prestige for political authority in his district and among his peers. Concentration was therefore a contested and contingent process with dissent evidenced both against and within government.

Although L1 French speakers (FS) acquire the formal features of gender and number early, agreement appears to take longer, leading to persistent difficulties even for cases of straightforward agreement within a nominal or verbal phrase. This begs the questions of how adult FSs (n = 168) may fare with idiosyncratic cases of agreement such as nominal affective constructions and past participles as measured by a written grammaticality judgment /correction task and preference/grammaticality judgment task. The findings showing that participants performed better at correctly accepting than rejecting stimuli, are consistent with an increasing number of empirical studies revealing individual differences among adult L1 speakers. The findings are discussed from a generative perspective and the usage-based perspective of the Basic Language Cognition-High Language Cognition theory of L1 proficiency (Hulstijn, 2015).

The Centennial International Exhibition held in Melbourne in 1888 showcased the city's exceptional wealth and cultural aspirations. As part of the exhibition, the visiting English conductor Frederic Hymen Cowen presented 263 orchestral concerts, cultivating a taste for classical music that would sustain a further orchestra, conducted by the English composer G.W.L. Marshall-Hall, that presented several concerts per year from 1892 to 1912. Immigration both before and during that period was a key factor in the urbanization and modernization of Melbourne as well as the success and achievements of Marshall-Hall's orchestra. Yet little is known about individual members and the trajectories of their careers. By examining the lists of members appearing in 19 years’ worth of programmes of the orchestra, this study contributes to the practice of ‘urban musicology’ by providing compelling evidence of the role of immigration in laying the foundation of music performance and performance training in a settler colonial city, and highlights three major steps in the evolution of the profession: the increasing presence in the orchestra of talented and in some cases exceptionally talented Australian-born musicians who were to succeed the older European-born and -trained musicians; the growing participation of women in the orchestra as well as the profession more broadly; and the strengthening of the Musicians’ Union's stranglehold on professional accreditation at the expense of women, amateurs and foreigners.

This article examines the origins and evolution of Hong Kong triads since 1842 through official archival documents, media analysis, interviews with triad members and an analytical framework of criminal politics (organized crime–state relations). We propose ‘the urban criminal polity’ as a novel concept to explicate urban criminal organizations as a non-state power in the city. We argue that interactions between triad societies and the British colonial government were primarily characterized by enforcement–evasion rather than confrontation. Since the 1990s, alliances have grown between patriotic triads and the Chinese central government, which enhances the Chinese government's control over the city.

Geopolitical interventions since the end of the 1980s—such as the collapse of the Soviet Union, a decline in the activities of state-owned coal companies, and governmental initiatives to increase tourism activities—have affected the community viability of two main settlements on Svalbard: Barentsburg and Longyearbyen. This paper explores how the residents of these settlements (with different cultural backgrounds) perceive the effects of socioeconomic transitions on community viability. The analysis of qualitative interviews with residents of Barentsburg (n = 62) and Longyearbyen (n = 36) reveals the residents’ perceptions of the pace of the transition and the changing community composition. New types of commercial activities, such as tourism, contribute to local value creation and socioeconomic development but come with concerns grounded in community fluctuation, environmental protection, economic prioritisation, and power relationships. Compared to Longyearbyen, Barentsburg has undergone relatively minor demographic and social changes and remains stable in terms of culture, language, and management practices. We conclude that the viability of Longyearbyen and Barentsburg during the transition was affected by community dynamics and fluctuations, social relationships within and between communities, and local institutional practices.

This article asks under what historical conditions people who consider themselves as belonging to the ingroup resort to collective violence against free labour migrants. Based on cases in the North Atlantic, and largely limited to the nineteenth and twentieth centuries, it offers a starting point for a more global approach. By using the concept of boundary work, I conclude that once ethnic boundaries are in place they need maintenance, through discourse, legislation, and surveillance. Migrants defined as outsiders, who did not accept their inferior role and thus became direct competitors for such key resources as jobs and houses, were bound to evoke irritation, protest, and, in extreme cases, mob violence. The latter occurred a number of times in early modern England, but such incidents occurred especially in the period 1860–1880 (US and Australia), 1880–1900 (Western Europe), and on both sides of the Atlantic around World War I. In all these cases, boundary-making (through heightened nationalism, imperialism, and embedded racial hierarchies) was prominent, while, at the same time, the state was unable or unwilling to protect its citizens against competition on the labour market and to provide a welfare safety net. This lack of actual boundary maintenance could lead to mob violence, especially when authorities were unwilling or unable to intervene. Moreover, it is striking that violence was directed especially against outsiders who were considered racially or culturally inferior. These included the Chinese and African-American internal migrants in the United States and colonial migrants in the United Kingdom.

The law of international watercourses consists mainly of a series of bilateral, multilateral, regional, and global agreements that establish binding rules through which state parties jointly manage transboundary water resources. China similarly manages its shared freshwaters through a series of bilateral agreements. Increasingly, however, it relies on non-binding soft law instruments to manage these resources with its riparian neighbours. An important example of this is the Lancang-Mekong Cooperation, a branch of the Belt and Road Initiative. Its use of soft instruments, which recognize international law and promote projects, displays evidence of merging and emerging normativities, ensuring that it is capable of playing both a supporting and a developmental role in the law of international watercourses.