The use of facial recognition technology (FRT) as a form of intelligence has recently made a prominent public appearance in the theater of war. During the early months of Russia's invasion of Ukraine, Ukrainian authorities relied on FRT as part of the country's defensive activities, harnessing the technology for a variety of purposes, such as unveiling covert Russian agents operating amid the Ukrainian population; revealing the identity of Russian soldiers who committed war crimes; and even identifying dead Russian soldiers. This constellation of uses of FRT—in a war increasingly waged on the digital and information front—warrants ethical examination. The essay discusses some of the most serious concerns with FRT in the context of war, including the infringement of informational privacy; the indiscriminate and disproportionate harms it may inflict, particularly when the technology is coupled with social media intelligence; and the potential abuse of the technology once the fog of war dissipates. Some of these concerns parallel those to be found in nations that are not engulfed in war, but others are unique to war-torn settings.

This article examines the spectrum of suicidal behaviors in Germany at the outbreak of World War I. It argues that the recorded suicides of August 1914 highlight core vectors that eventually led to Imperial Germany's collapse in 1918: the mass shattering of socioemotional ties and moral certainties, engendered by political and military authorities’ decisions to prosecute the war, as well as those they undertook during the conflict. But the spectrum extended beyond these recorded suicides and ironically included the quintessential “war-enthusiastic” figure: the warvolunteer (Kreigsfreiwilliger), who willingly joined the military despite widespread public knowledge of the new war's massive lethality. The self-destructiveness of this volunteerism was then largely concealed by its emotionally resonant moral coding by both state and nonstate actors as “national sacrifice,” in line with the “spirit of 1914.” Right from the beginning, suicide was not the “flipside” of sacrifice, but its largely unspoken, implicit shadow: what sacrifice risked becoming in the absence of an adequate victory.

In this paper, we revisit the phenomenon of Negative Concord focusing on the Strict vs. Non-Strict divide. With Catalan as a case in point, we show that Negative Concord Items (NCIs) are not negative quantifiers (NQs) or polarity items (PIs) but inherently negative indefinites by virtue of carrying a negative feature [neg] that contributes a negative semantics to the proposition and is subject to a syntax–phonology constraint that forces it to overtly c-command Tense in compliance with Jespersen’s NegFirst principle. We argue that to satisfy such constraint, [neg] can disembody from the NCI via overt Move F(eature) to adjoin at a pre-Infl(ection) position and be Spelled-Out homophonous to the negative marker. The Strict vs. Non-Strict contrast follows from whether [neg] always moves independently from the rest of the NCI via Move F (Strict Negative Concord) or predates, whenever possible, on another movement of the NCI that places [neg] in the required pre-Infl position (Non-Strict Negative Concord) thus not having to disembody.

Götz Aly's book Hitler's Beneficiaries considers the Nazi regime an “accommodating dictatorship.” According to Aly, the majority of the population benefited from the Nazis’ war. He sums up Nazi tax policy under the headings “Tax Breaks for the Masses” and “Tax Rigor for the Bourgeoisie.” This perspective represented progress in that, until then, tax policy had not featured in any of the major historical overviews of National Socialism. For a more in-depth assessment of Nazi tax policy, however, it must be compared against the tax policies of Germany's wartime enemies. I compare tax policies in Germany, Britain, and the United States and show that Aly's theories do not hold. They are neither consistent with the declared intentions of those who imposed these policies nor with the results as reflected in the relevant statistics.

This paper investigates the status of Negative Concord Items (NCIs) in three so-called Strict Negative Concord (NC) languages (namely, Greek, Romanian, and Russian). An experimental study was designed to gather evidence concerning the speakers’ acceptability and interpretation of sequences with argumental NCIs in subject, object, and both positions when dhen/nu/ne were not present. Our results show that NCIs are negative indefinites whose presence in a clausal domain is enough to assign a single negation reading to the whole sequence, thus arguing in support of the hypothesis that in NC structures the minimal semantic requirement to convey single negation is that one or more NCIs encoding a negative feature appear within a sentential domain. We argue that in these structures dhen/nu/ne are the instantiations of a negative feature [neg] disembodied from an indefinite negative NCI in order to obey a syntax–phonology interface constraint.

First-hand accounts explaining how a young British virtuosa went about establishing an international career in the later eighteenth century are scant. However, a previously unstudied handwritten page contained within the Rackett Family of Spettisbury Archive at the Dorset History Centre provides new insights into this underexplored area. In this article, I examine an anonymous 1769 document entitled ‘a Vienne’ from which the guiding voices of eminent musicians at the Vienna court, including Johann Adolf Hasse, Faustina Bordoni, Marianna Martines and their circle, emerge. I argue that this item is in fact an aide-mémoire memorializing intimate glimpses of private conversations, career-shaping advice and impressions that helped mould its author into a virtuosa. Further, by means of palaeographical and biographical evidence I identify the author as the young British glass-armonica player Marianne Davies and assert that her recollections, preserved in this hitherto overlooked piece of ephemera, reconstruct how the educational process of becoming a virtuosa took place.

Recent global events demonstrate that analytical frameworks to aid professionals in healthcare ethics must consider the pervasive role of social structures in the emergence of bioethical issues. To address this, the authors propose a new sociologically informed approach to healthcare ethics that they term “social bioethics.” Their approach is animated by the interpretive social sciences to highlight how social structures operate vis-à-vis the everyday practices and moral reasoning of individuals, a phenomenon known as social discourse. As an exemplar, the authors use social bioethics to reframe common ethical issues in psychiatric services and discuss potential implications. Lastly, the authors discuss how social bioethics illuminates the ways healthcare ethics consultants in both policy and clinical decision-making participate in and shape broader social, political, and economic systems, which then cyclically informs the design and delivery of healthcare.

The mobilization of women pursued by the Women's Advisory Committee (Funü zhidao weiyuanhui 婦女指導委員會) during the war against Japan (1937–1945) has mainly been associated with the wider war effort in the country and resistance to the enemy. This article takes a different viewpoint and argues that the programs implemented by women activists in this committee looked beyond the immediate wartime necessity and tried to secure also long-term gains for women. The mobilization transcended traditional gender roles of wives and mothers and paid particular attention to the involvement of middle- and lower-class women. This article examines women's activism and mobilization in the context of three main areas: first, the women's cadre training in the wartime capital Chongqing and in provinces and counties across China; second, the national economic production; and third, the literacy campaigns conducted among women factory workers. It concludes that women activists knowingly used the wartime crisis to provide fellow women with the tools for securing economic and social independence while addressing the wartime emergencies.