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Edited by
Grażyna Baranowska, Friedrich-Alexander-Universität Erlangen-Nürnberg,Milica Kolaković-Bojović, Institute of Criminological and Sociological Research, Belgrade
In the last decade, the number of migrants within the African continent has increased significantly, which triggered many African states to adopt laws criminalizing illegal entry or working without a work permit. Further, the European Union has signed agreements with several African states to prevent migrants entering the EU, which resulted in many migrants are utilizing dangerous routes, being exposed to serious human rights violations, including enforced disappearances. The Convention for the Protection of All Persons from Enforced Disappearance prohibits expulsion of persons who can be in danger of being tortured or forcibly disappeared. However, many states lack these provisions within the domestic laws or do not implement them, leaving many migrants vulnerable to criminal gangs and state security abuses. However, the lack of political will, technical expertise, lack of legal structure and understanding of the crime of enforced disappearances all lead to the failure of the states to prevent enforced disappearances of the migrants on the continent.
Tax collection is difficult in low-income countries, and bureaucracies exist alongside non-state actors that extract revenue and provide services informally. Might weak states leverage these actors’ strengths to collect taxes, or should they invest in building fiscal capacity on their own? We conducted a field experiment in Lagos, Nigeria that randomly assigned market vendors to tax appeals delivered by state or non-state agents. Contrary to expectations, non-state actors were not effective messengers. Tax appeals delivered by representatives of marketplace associations, an important social intermediary in this context, were ineffective even at higher levels of trust and message credibility. Messages delivered by state agents, however, were sometimes effective in spurring registration and tax payments, especially among ethnic minorities. This study underlines the importance of social intermediaries in shaping the social contract, and it draws attention to the uneven effects of these kinds of institutions within populations.
Despite growing interest in African varieties of French, few attempts have been made to examine them from a variationist perspective. This contribution aims to use phonetic variation as a vantage point for exploring language ideologies surrounding the use of French in postcolonial contexts. The study focuses on the French variety spoken in Kinshasa, the capital of the Democratic Republic of Congo, and draws on a bilingual Lingala–French dataset elicited from L1 Lingala speakers. The sample reflects a key social distinction in Kinshasa: that between long-term urban residents and recent rural migrants. Are there multiple phonetic varieties of Kinshasa French? To what extent do their forms merely reflect variation in Lingala? The study finds that the most focused variety of Kinshasa French is strongly associated with urban women and is approximated to varying degrees by rural migrants, particularly women. In addition to features with likely origins in either rural or urban Lingala, Kinshasa French exhibits hypercorrect forms and features that may mirror variation trends in Parisian French.
This chapter explores the spread of Christianity in Late Antiquity, focusing on archaeological evidence and methodological challenges in tracing its expansion. It examines how Christianity transitioned from a marginalised faith to an institutionalised religion, emphasising regional differences in its adoption across the Mediterranean and beyond. The chapter discusses a variety of materials, including early Christian inscriptions, artefacts, funerary practices and architectural remains such as churches, baptisteries and monasteries. Sites like the house church at Dura Europos and early Christian catacombs provide crucial insights into the religion’s early development. The study also highlights the role of missionary activity and the influence of state policies, particularly after Constantine’s legalisation of Christianity in the fourth century. A major argument is that Christianity spread unevenly, with urban centres adopting it earlier than rural areas. The transition was not uniform, as some regions experienced periods of resistance or syncretism with existing religious traditions. The chapter underscores the difficulty of identifying Christian material culture due to the overlap with pagan symbols. The chapter rounds off by calling for a more critical approach to interpreting archaeological evidence and suggests that future research should focus on regional case studies to refine our understanding of Christianity’s complex expansion.
This chapter examines pottery in Late Antiquity, with a particular focus on chronology and the economic and social significance of pottery across the Mediterranean. It analyses various categories of ceramics, including fine wares, coarse wares, amphorae and lamps, using typological classification, archaeometry and distribution patterns to trace their evolution from the third to the seventh century. At the heart of the discussion is the argument that late antique pottery serves as a key indicator of economic and cultural continuity rather than decline. The study highlights the dominance of African Red Slip Ware (ARS) in the Western Mediterranean, charting its peak production and widespread distribution from the late third to the seventh century. It also explores how ARS workshops in Carthage and Byzacena continued to innovate, introducing new forms and Christian motifs to adapt to changing political landscapes. Expanding on regional variations, the chapter also examines how eastern Mediterranean fine wares experienced a later resurgence, with Cypriot and Phocaean Red Slip Wares becoming more prominent in the fifth and sixth centuries. By demonstrating how amphora production patterns reflect shifts in trade networks and agricultural production, particularly in the transport of wine, oil and fish products, the chapter documents the vital role of pottery in understanding economic and social transformations in Late Antiquity.
The deliberations for the Pandemic Accord have opened an important moment of reflection on future approaches to pandemic preparedness. The concept had been increasingly prominent in global health discourse for several years before the pandemic and had concretised into a set of standardised mainstream approaches to the prediction of threats. Since 2019, the authors and the wider research team have led a research project on the meanings and practices of preparedness. At its close, the authors undertook 25 interviews to capture reflections of regional and global health actors’ ideas about preparedness, and how and to what extent these were influenced by Covid-19. Here, an analysis of interview responses is presented, with attention to (dis)connections between the views of those occupying positions in regional and global institutions. The interviews revealed that preparedness means different things to different people and institutions. Analysis revealed several domains of preparedness with distinct conceptualisations of what preparedness is, its purposes, and scope. Overall, there appear to be some changes in thinking due to Covid-19, but also strong continuities, especially with respect to a technical focus and an underplaying of the inequities that became evident (in terms of biosocial vulnerabilities but also global-regional disparities) and, related to this, the importance of power and politics. Here, the analysis has revealed three elements, cutting across the domains but particularly strong within the dominant framing of preparedness, which act to sideline direct engagement with power and politics in the meanings and practices of preparedness. These are an emphasis on urgent action, a focus on universal or standardised approaches, and a resort to technical interventions as solutions. A rethinking of pandemic preparedness needs to enable better interconnections across scales and attention to financing that enables more equitable partnerships between states and regions. Such transformation in established hierarchies will require explicit attention to power dynamics and the political nature of preparedness.
Legal, ethical, historical, cultural, and political questions in relation to African cultural heritage are increasingly the focal point of international, regional, and national debates. It is now widely recognized that African cultural disputes – often between African States (or State institutions) on the one hand, and Western States, State institutions and private actors on the other – are ripe for settlement, especially on the basis of law, including international law. This article focuses on international arbitration as a means for resolving African cultural heritage-related disputes and, for the first time analyses the benefits of all types of international arbitration (State-to-State arbitration, investment treaty arbitration and commercial (contract-based) arbitration) from the perspective of African States and actors in relation to the resolution of African cultural heritage disputes, which include disputes regarding the return of African cultural objects. This article examines for the first time the potential role of all types of arbitral proceedings ((i) State-to-State arbitration, (ii) international investment treaty arbitration (or, as often-called, Investor-State Dispute Settlement (ISDS)), and (iii) commercial arbitration) for the resolution of Africa-related cultural heritage disputes.
Excavations at Alcatrazes, the seat of Cape Verde’s short-lived second captaincy, have exposed a Portuguese colonial settlement, demonstrating continued occupation after the relocation of its official offices. The results include insights into early Luso-African practices and the presence of West African and local-made pottery, with environmental samples ‘clocking’ colonial introductions.
Appeals to “decolonize” now range widely, from decolonizing the university to decolonizing Russia. This article poses the question of what work the concept of decolonization can and cannot do. It underscores how much can be learned about how decolonization came about if one explores the different goals that activists sought in their time. It suggests that if instead of looking for a colonial “legacy,” we explore historical trajectories of colonization and decolonization, we can reveal how political, economic, and social structures in both ex-colonies and ex-metropoles were shaped and reshaped over time. Finally, it brings into conversation with the literature on the decolonization of the empires of Western European states more recent scholarship on Russia and the Soviet Union, pointing to different forms of imperial rule and imperial collapse and also to the possibility of “reimperialization,” of reconstituting empire in new contexts.
In January 2019, Nigeria enacted the Federal Competition and Consumer Protection Act, which provides for a joint legal framework for both competition and consumer protection. This article examines the theoretical and practical rationale for integrating competition and consumer protection, recognizing that, while related, the two may pursue distinct goals and operate under different principles. It provides a lens to review the issues an African country faces following integration, especially in the broader normative discussion of the goals of competition law. Although there is literature investigating the integration of consumer protection and competition, there is still nothing that examines the place of consumer protection in the wider theoretical context of competition for developing countries, particularly how they balance efficiency with other goals of competition. The article also offers the first academic review of the five-year practice of competition law and its application in Nigeria.
While many scholars have explored the ways in which “Africa” functions as a potent, living memory that animates August Wilson’s characters and audiences, this chapter suggests it is time to raise new questions about Wilson’s representation of Africa in his dramaturgy. In particular, it argues that Wilson’s American Century Cycle has projected an “Africa” not contemporaneous with African America. Indeed, this “Africa” stands outside of historical time. Accordingly, it is time for us to raise a new line of critical inquiry: What are the implications of such an ahistorical representation?
This study explores early domestic life at the historic Yoruba site of Orile-Owu. Excavations and ethnography reveal insights into diet and food processing, medicinal practices and the daily routines of occupants during the mid-fifteenth to mid-seventeenth centuries AD.
Following the recent report of strongyloidiasis caused by Strongyloides fuelleborni within a semi-captive colony of baboons in a UK safari park, we investigated the genetic relationships of this isolate with other Strongyloides isolates across the world. Whole-genome sequencing data were generated with later phylogenetic analysis of mitochondrial (mt) cytochrome oxidase subunit 1 (cox1) and nuclear ribosomal 18S sequences against 300 published Strongyloides reference genotypes. The putative African origin of the UK S. fuelleborni was confirmed and full-length mt genome sequences were assembled to facilitate a more detailed phylogenetic analysis of 14 mt coding regions against all available Strongyloides species. Our analyses demonstrated that the UK isolate represented a novel African lineage not previously described. Additional complete mt genomes were assembled for several individual UK safari park worms to reveal a slightly altered mt genome gene arrangement, allowing clear separation from Asian S. fuelleborni. Furthermore, these UK worms possessed expanded intergenic regions of unknown function that increase their mt genome size to approximately 24 kilobases (kb) as compared with some 16 kb for Asian S. fuelleborni; this may have arisen from unique populational founder and genetic drift effects set within the peculiar mixed species baboon and drill ancestry of this semi-captive primate colony. A maximum likelihood phylogeny constructed from 14 mt coding regions also supported an evolutionary distinction between Asian and African S. fuelleborni.
For all that scholars have challenged the notion that the novel rose in conjunction with Enlightenment individualism, empiricism, and the modern nation-state, it’s still largely seen as an essentially Eurocentric form that can tell us much about how authors and readers thought about the rest of the world but little about the world itself. Ultimately turning to Samuel Johnson’s Rasselas as an example, this chapter makes a case for how decentralizing Europe from our perceptions of eighteenth-century geographical discourse changes what literary scholars might see and say about the continuities between the realist novel and the global contexts from which it grew.
Are civil conflicts driven by resource crises? Research suggests that the root of conflict, in part, is explained when analyzing how economic deprivation drives groups into turmoil. Resource ownership, especially when unevenly distributed, often leads to violence. Research remains divided, however, on which resources drive violence, and the precise mechanisms that are involved. While many scholars argue that inequality drives violence, there exist many other factors that can help to explain civil wars. Evidence in this chapter suggests that while oil dependence may trigger conflicts, the duration of conflict is heavily influenced by factors beyond resources alone. Contrarily, agricultural commodities lack significant ties to civil war onset or duration, challenging our understanding of deprivation on a country-specific basis. Conflict is inextricably tied to maintaining political order, which for resource-rich countries hinges on interacting factors that governance structures facilitate. Further analysis on these topics – like the greed, state capacity, and grievance frameworks – offers strong insights into why violence emerges, giving multiple avenues and case studies as evidence for explaining civil wars overall.
When do citizens vote against autocratizing incumbents? A growing body of literature addresses this question, yielding mixed results. I argue that an important component is how visible autocratization is to the average citizen. I conceptualize “visibility of autocratization” and posit that it is essential for understanding when citizens vote out incumbents attempting to entrench their power. I test the relationship between visible autocratization and incumbent re-election in the universe of competitive African elections since 1990. I show that voters punish autocratizing incumbents by voting them out, but they only do so when autocratization is visible. Additional analysis of Afrobarometer data in four countries experiencing autocratization shows that citizens’ perception of autocratization is systematically related to preference for opposition candidates, even after controlling for partisanship and economic performance, and irrespective of levels of partisan animosity. This study contributes both theoretically and empirically to understandings of political behavior under autocratization.
This chapter argues that an “infrastructural gaze” offers an important perspective on the persistence of colonial hierarchies in global finance. Thinking in terms of infrastructures helps us to understand the uneven geographies of colonial financial systems and how these have been reproduced over time. The chapter highlights two key infrastructural systems central to colonial financial systems: networks of bank branches and mortgageable land titles. Drawing primarily on examples from Kenya, the chapter shows how the uneven development of these infrastructures has conditioned the subsequent development of financial systems.
Through digitalization, the reach of formal finance can be expanded to previously underserved territories and populations, thereby enhancing the capacity of financial infrastructures to increase monetary flows. This transformation is observable in developing countries, where various actors collaborate to integrate informal economic activities into financial circuits. This chapter focuses on the role of philanthrocapitalist actors in this process, specifically examining the efforts of the Mastercard Foundation to advance the digitalization of financial infrastructures around the African agribusiness sector. It studies the infrastructural transformation process by analyzing the Foundation’s practices in agriculture and digital finance through discourse and program analysis, as well as by examining its network of partnerships and donations using social network analysis. Discourse analysis reveals an underlying agenda to generate more wealth through inclusive growth, aspiring to establish a commercial agricultural sector fully supported by formal finance and digital technologies. Social network analysis indicates that actors involved in (re)building infrastructures and integrating resource flows into channels, whether through activating digital and financial literacy or constructing platforms leveraging massive data of African farmers, all share the characteristic of being anchored in the formal economy and finance sectors.
Climate change is exacerbating the frequency and severity of disasters across Africa, with profound psychological consequences for young people. This paper examines the mental health impacts of climate-related events like droughts, floods and extreme weather on African youth. It explores how climate stresses compound existing societal issues, affecting young people’s well-being. Studies highlighted indicate events strongly associated with negative emotions, anxiety, post-traumatic stress disorder (PTSD) and depression among youth. Vulnerabilities are due to disrupted community contexts and limited support systems. Challenges in providing adequate care are also reviewed, with African health systems grappling with a shortage of professionals and inadequate youth-focused care. This article proposes solutions centred on integrated disaster response, community resilience programmes and specialised youth services. Recommendations involve prioritising mental health education, establishing accessible services and collaborating with local partners. The overall aim is to comprehensively address African youth mental health needs in climate-changing contexts through holistic multi-stakeholder approaches, building coping skills and promoting wellness.
In Africa and other low-income regions, the modal result of the interplay between incumbents and opposition has been the resilience of very imperfect democracies or electoral autocracies, and not a broad trend of backsliding. This represents a puzzle, since low-income states with few long-standing democratic traditions have been generally viewed as the most vulnerable to autocratization. This chapter offers some tentative hypotheses for this apparent stability, focusing on the relationship between state capacity and democracy, and disaggregating them into their different components. Institutions of vertical accountability can generally exist (or in some cases flourish) with limited state capacity. These include formal political participation, such as elections and voting, which is often incentivized and subsidized by the international community, or citizen and civil society actions that are made possible by freedom of association and freedom of the press, which do not rely on state capacity. On the other hand, the consolidation of political institutions that advance horizontal accountability will be constrained by deficient state capacity. Judicial independence and legislative power as well as other independent checks on the executive branch of government will typically be more undermined by low capacity than the incumbent regime itself.