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Global environmental change is on the rise and has detrimental effects for most humans. Violent conflict is also increasing. The environment is almost always a victim of conflict, and conflict activities are always shaped by the environment. Understanding the interactions between the environment and conflict is difficult because of their complexity. This chapter reviews the broad literature on the environment and conflict and introduces the analytical framework that forms the core of this book.
This chapter highlights key findings from the five pillars of the framework and environmental peacebuilding, focusing on future pathways and implications for the environment in conflict, and simultaneously promoting human and environmental flourishing.
I conclude by briefly addressing the relations of science and culture and the persistence of symbolism in contemporary scientific discourse, and I deploy the case study of the cormorant to discuss the value of longue durée cultural history for contemporary scientific analysis of the contextual aspects of human-animal conflicts.
Violence against health workers and health care facilities in conflict settings is a major public health concern, disrupting service delivery and undermining humanitarian response. While attacks on health care have been widely documented, standardized multicountry comparisons using consistent surveillance metrics remain limited.
Methods
A retrospective, descriptive observational analysis was conducted using incident-level, open-source records curated on the United Nations Humanitarian Data Exchange (HDX) from 2016 to 2024, covering 20 conflict-affected settings. Incidents involving harm to aid and health workers and attacks on health care facilities were summarized descriptively and standardized per capita to enable cross-setting comparison.
Results
Across the 20 settings, reported harm to health systems increased after 2021. PSE exhibited the highest per-capita burden, with 407 aid and health-worker fatalities and 420 reported attacks on health care facilities, while Ukraine recorded the highest absolute number of facility attacks (1,060). Myanmar demonstrated a distinct pattern characterized by large-scale arrests of health care workers following the 2021 military coup. Other settings demonstrated variable burdens and harm modalities, including personnel-lethal, infrastructure-destructive, and coercive patterns.
Conclusions
Reported attacks on health care in conflict settings are widespread and heterogeneous. This descriptive, per-capita comparison highlights variability in harm modalities across settings and identifies high-burden contexts that may warrant prioritization for surveillance strengthening, preparedness planning, and protection-focused operational coordination. Further research is needed to examine drivers, impacts on service delivery, and prevention strategies using attribution-aware, mixed-methods approaches.
This article challenges the view that war and interdependence are inherently incompatible by examining how combatants manage collective institutions during conflict. Using the internet as a case of such an institution, we show that belligerents selectively preserve or disrupt mutual access based on battlefield conditions. Disruption is more likely during mobile offensives, which offer greater operational freedom, while static or constrained operations incentivize maintaining interdependence for co-ordination, intelligence, or deception. Drawing on geolocated data from internet outages in the Russia–Ukraine war (2022–3) and qualitative evidence from this conflict and the Armenia–Azerbaijan conflicts (2020, 2023), we find that the disruption likelihood declines as battlefield constraints increase. These findings reveal how interdependence can serve as a tactical asset rather than merely a casualty of war. This has important implications for understanding the relationship between institutions and conflict, as wartime strategies shape not only battlefield outcomes but also prospects for post-war peace building.
This article investigates the use of a neurosymbolic approach in the analysis of conflict within narrative discourse. Due to the difficulty of providing a precise conceptual definition, abstract elements such as conflict prove to be hard to analyze through computational systems. The retrieval of a neurosymbolic approach, through the combination of knowledge graphs and LLMs, can open new perspectives for the analysis of abstract elements typical of narrative discourse at the level of plot summary. Starting from the schematization of conflict elaborated by Robert McKee, an ontology was constructed and subsequently populated with the entities present in the screenplay of the film A Clockwork Orange. Afterward, through experimental validation, the approach was tested by means of a prompt injection of the ontology into the request. Through a comparative-qualitative approach, the experimentation considered the analysis of the narrative discourse first by combining synopsis (The use of the plot summary, instead of the screenplay, is connected to specific provisions concerning copyright law) and knowledge graph, and then relying only on the synopsis. In conclusion, the potentialities of the neurosymbolic approach are presented with regard to screenplay analysis, opening up the possibilities of the approach to a larger portion of text, such as the screenplay.
Reparations are a key mechanism for delivering justice to victims and survivors of armed conflicts. The first generation of victim engagement was marked by demands for reparations from state authorities, making them a core element of post-war justice. This chapter examines how the nature of a past conflict shapes the conditions for victim engagement in reparations. It is shown that social classifications of victim groups that arose during or prior to conflict act as a moderating factor, influencing who is deemed eligible for compensation. However, these classifications are not fixed; victims and survivors can actively reshape them through transitional justice processes. This chapter examines how social classifications shape reparation policies by analysing three case studies – Guatemala, Timor-Leste, and Northern Ireland – each representing a distinct type of conflict. It explores the opportunities and constraints victims face in articulating and securing compensation claims, highlighting how these are influenced by evolving social classifications.
How should scholars and policymakers think about legal pluralism? In this Conclusion, I reflect on that topic, insisting that analysts should move beyond the question of whether laws, themselves, are or are not compatible. Instead, they should look at the practices of legal pluralism that make such compatibility seem natural or permissible, exceptional or impossible. I argue that inter-legal harmony is not a technical feat, but a social, political, and emotional achievement – one that is often precarious. Legal pluralism, therefore, implicates more than just the ‘stuff’ of law, but involves the shifting and recursive processes that help us to assemble normative worlds, reckon with diverse obligations, and find meaningful pathways forward through a changing and complex life.
This comparative study explores the relationship between political and personal religious attitudes and their impact on reconciliation and tolerance in conflicts. Using survey data from 2,171 respondents across Palestine, Israel, Egypt, Jordan, and Tunisia, the research highlights the mediating role of religious conflict perception in shaping attitudes toward reconciliation. The findings challenge deterministic views of religion’s role in protracted conflict, showing that while political–religious attitudes correlate with a rejection of reconciliation, personal religious attitudes do not. Rather, the interplay of religious attitudes, justice perceptions, and conflict narratives shapes these attitudes. In internal political conflicts, the adoption of religious attitudes does not always correlate with intolerance. The study integrates constructivist and instrumentalist perspectives, demonstrating that the role of religion in conflict is context-dependent. It also shows that, regardless of religious affiliation, political and personal religious orientations similarly influence attitudes toward reconciliation and tolerance, offering important insights for intergroup and conflict resolution strategies.
The continued applicability of international human rights law in situations of armed conflict entails that the right to mental health also applies. It is therefore crucial to examine how human rights supervisory mechanisms engage with this right in such contexts. Building on this premise, the present paper investigates how United Nations treaty bodies address mental health in conflict and post-conflict settings in their Concluding Observations. The study is based on a textual analysis of these documents conducted through the Universal Human Rights Index database. The findings reveal that most recommendations contained in the Concluding Observations call for particular attention to the mental health of children, especially child combatants, and of women, particularly those who are victims of sexual and gender-based violence. In terms of action required, they emphasize the need to ensure the availability and accessibility of mental health and psychosocial support services to persons affected by conflict.
The world faces an era of ‘permacrisis’, marked by overlapping challenges such as climate change, conflicts, economic instability, and recurrent disease outbreaks, which disrupt health systems and deepen inequalities. Primary Health Care (PHC) is vital for addressing immediate health needs and social determinants, fostering resilience, and promoting equity during such crises. This opinion piece highlights PHC’s unique role in ensuring essential services, reducing barriers to care, and integrating health with broader social and environmental policies. In conflict-affected and climate-impacted regions, PHC supports community resilience, promotes health equity, and adapts to systemic shocks. Investing in PHC infrastructure, empowering community health workers, early disease detection, promoting climate-adaptive health practices and delivering integrated care can advance health for all. PHC offers a sustainable pathway to resilient health systems capable of navigating the complexities of a rapidly changing world.
Chapter 7 describes the fortunes of Mwaura three years on from the original fieldwork. It draws attention to heightened anxieties about social breakdown illuminated by the author’s host family’s own breaking apart, and two deaths – one of a neighbourhood youth, and another of a neighbourhood elder, the same young man’s father. This ethnographic epilogue crystallises key issues brought out throughout the book: male struggles with alcoholism, anxieties about downward social mobility, the damaging effects of family breakdown, and contestation over landed futures.
How were seventeenth-century projects of wetland improvement remembered and revived in the centuries that followed? What remnants of wetlands past persist in popular memory, troublesome spirits, floodwaters, and nature reserves? This chapter traces afterlives of the turbulence and tumult generated by fen projects. In doing so, it weaves together the key strands of this book. First, new intellectual and political tools were needed to define and implement wetland improvement, reconceiving the scale of environmental thought and action in early modern England. Second, customary politics proved a powerful force in the negotiation of improvement as commoners intervened in the flow of water, the exercise of property rights, and the practice of sovereignty. Finally, coercive projects of environmental change expanded cracks in the exercise of central authority, becoming entangled in civil war conflict and imperilling the stability of improvement. It concludes by asking what conflict over early modern wetlands can tell us about the environmental politics of the Anthropocene.
Chapter 6 examines the politics of scientific fields at the level of micro-social interaction by analyzing intellectual conflict between RA members and their detractors in sustainability science. Data include firsthand observations of contentious interactions at academic conferences and detailed analyses of public debates, online forums, and scholarly publications. I identify the main groups in sustainability science with whom RA clashed and provide high-resolution accounts of key episodes of intellectual conflict. I show how RA used conferences to assert their theoretical faith, recruit new adherents, and challenge existing disciplinary boundaries. Competitor groups staged public performances (or “anti-rituals”) to re-establish these boundaries by questioning RA’s scientific faith, publicly shaming them, and desecrating their most sacred symbols. I conclude by showing how these conflicts over legitimacy altered RA’s ideas and those of their critics, leading to creative advances for RA and its competitors.
This paper argues that the current academic debate about global civil society has reached a point where some assessment or reflection could be useful for informing the course of future research in the field. Behind this call for an assessment is the very nature of the debate and emerging gaps and weaknesses that together produce a potential slow-down in generating new knowledge and understanding of global civil society. There are several shortcomings to the current research approach: the failure to take account of other civil society traditions; the failure to address the relationship between global civil society, conflict, and violence; and, most critically, the neglect of the notion of civility, both conceptually and empirically. The balance of the paper then explores the implications of this new assessment of global civil society research.
Non-profit organizations (NPO) for mental health are becoming significant actors. Here, their roles in welfare society as understood in research are identified and analyzed. Results from recent research publications on the mental health field are synthesized and categorized in order to find out their origin, theoretical orientation, and view on mental health NPO’s in relation to the public welfare systems. Relevant publications are primarily from the US, empirically oriented, and addressing surveys on both individual and organizational level. NPOs were most often seen as consensus-oriented service organizations, while very few (4%) were seen as conflict-oriented advocates (i.e., anti-professional). It is concluded that these NPOs are most often studied as complements or alternatives to existing public welfare services rather than on their own terms, and that research on the topic lacks more complex theoretical attempts.
In today’s Latin America, governments implementing public policies for development and against poverty and inequality meet with social movements that engage in practices for social change, poverty reduction, and empowering. In this context, we analyze the interplay between both processes, describing its conflicts in three specific dimensions: the material, the democratic, and the environmental. Social movements are permanently contesting and challenging public policy when they autonomously appropriate public policy resources; yet, governments respond with criminalization and cooptation strategies. In a setting where social conflict takes place in response to existing poverty and inequality levels, movements challenge development and poverty reduction projects of an ‘assistentialist’ and extractivist nature, and propose an integral understanding of development and the emergence of new relationships among individuals, society, and the environment.
Chantal Mouffe's conceptualization of a deliberatively forged consensus as a hegemony and her assertion that adversarial politics best nurtures the conditions of freedom have had a profound influence on contemporary democratic thought. This article takes a critical view of this trend, arguing that a norm of consensus is a very precondition, rather than impediment, for the kind of pluralistic democracy Mouffe and other agonists wish to promote. It is asserted that Mouffe's dehistoricized refutation of consensus lacks causal or explanatory relevance to how concrete actors embedded in empirical situations relate to one another and that the very preparedness to find something acceptable about another is at the heart of what it means to treat others justly.
A Ph.D. is not a qualification to decide a country's foreign policy, but it should not be a disqualification from communicating with people whose choices are not entirely rational. Founders of the European Consortium for Political Research (ECPR) learned to do this in occupied Europe during the Second World War. I learned it in libraries and working on newspapers. So, instead of talking about Iraq in an Oval Office meeting with President Bush I offered a parable about Northern Ireland, supported by quotations from Max Weber and Isaiah Berlin.
The Lewis Fry Richardson Lifetime Achievement Award is a triennial prize to honour scholars, who have made exemplary contributions to the scientific study of militarised conflict. This essay presents the third winner of the award – Nils Petter Gleditsch – and commemorates on his scholarly achievements over the last four decades.