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Chapter 7 examines interventions that can be implemented to address mental illness stigma. These include individual actions that the person who is stigmatized can engage in to help them cope with or resist stigma and actions that other people are obligated to perform in order to decrease stigma they may endorse or perpetuate unwittingly. These also include structural changes that social institutions and systems must undergo to make social structures less stigmatizing and more supportive of people with mental illness, and social and cultural interventions that increase the belongingness and acceptance of people with mental illness into the community as well as transform social norms to be more supportive of people with mental illness. In addition to using philosophical argumentation, this chapter draws on empirical literature in social psychology that examines what works to reduce and resist stigma.
Architecture and design; housing and town planning; mechanization and the everydayness of machines; rationalization and scientific management; cars and romance of the road; scientific mastery of the natural world and the non-European globe; the physics revolution and natural science – these were the material frontiers of forward-facing progressivist expectancy between the wars. The excitements of innovation reached from the blueprints of Le Corbusier and the design departures of Bauhaus to Schütte-Lihotzky’s modular kitchens and Lubetkin’s modestly scaled public commissions. From photography, cinema, and X-rays, through electricity, mechanical tools, and small appliances, to automobiles and aeroplanes, machines harnessed enthusiasm and energized the imagination. Whether through new technologies, applied science, or theoretical chemistry and physics, laboratory science was universally mobilized for governance, especially in medicine and public health, industrial organization, agrarian research, and armaments. The epistemological foundations, theoretical directions, and experimental organization of laboratory science opened new vistas of policy-driven governmentality.
The political and social preferences of homeowners command significant attention from political scientists. Homeownership appears to make individuals more politically right-wing in their preferences over redistribution and increases their political activism. Comparatively little is known about renters. While often treated as a single group, our main argument is that renters are heterogeneous in their political preferences and behaviour. Our contribution is to differentiate between renters who would like to own, a group we call “prospective homeowners,” and those who would prefer to rent, or “satisfied renters.” We use a first-of-its-kind, nationally representative survey of Canadian renters to show that prospective homeowners are more right-wing than satisfied renters but are not more likely to vote for right-wing parties. Our findings suggest that many of the effects ascribed to homeownership may in fact predate the purchase of a house.
Housing policy has been a busy area of activity for the Labour government in its first year. In this paper we critically assess the tensions and contradictions within these housing policy changes, examining whether they add up to a coherent, programmatic response to the ‘housing crisis’ which can deliver for individuals and households struggling to access and sustain adequate housing after fourteen years of austerity and neglect. In particular, we question the underlying driver of the housebuilding target and ask whether the Labour government’s apparent desperation for economic growth is subsuming concerns for social justice, despite the increase in support for social housing – a debate with wide international resonance in the current economic context. Finally, we scrutinise whether the rapid start out of the blocks on housing policy can be maintained for the inevitable marathon that is necessary to make significant changes to the UK housing system.
The data is clear: Earth’s temperature is on the rise, with the 10 most recent years being the hottest on record. Extreme heat is the number one weather-related killer in the United States. Laws and policies to protect individuals from the health hazards of extreme heat exposure are being contemplated across the nation at the federal, state, and local level. This paper aims to address the realities of extreme heat exposure and community needs during extreme heat. First, it will define important terms relevant to heat as used in climate science, occupational health, public health, and other fields. Second, it will describe heat exposure and needed protections for vulnerable populations, such as communities located in urban heat islands, those experiencing direct heat exposure in the workplace and those who lack access to cooling equipment at home. Last, the paper will explore law and policy approaches to address the health impacts of extreme heat, including a focused discussion of two different areas of the country: Florida and New York City.
As World War Two drew to a close, tens of thousands of Moldavian Jews began their journey home. Some had just been liberated from Transnistrian camps and ghettos, while others returned from Soviet evacuation or military service. This chapter examines the challenges these returning Jews faced as Soviet power consolidated its rule over the Moldavian SSR. For many, home was unrecognizable – Jewish communities had been eradicated, and their possessions seized by local Gentiles and Axis occupiers.
Confronted with this reality, and either scarred by the Holocaust or drawn to Soviet urbanization, many soon left their former towns. A significant number resettled in Chernivtsi, now part of the Ukrainian SSR, transforming it into a center of Yiddish culture. A central theme of this chapter is the profound hardship experienced by Jews – and, to some extent, non-Jews – as they struggled with acute food and housing shortages, as well as the widespread poverty that defined postwar life in Moldavia until the early 1950s. Rebuilding their lives in the post-Holocaust era meant striving to restore a sense of normalcy in a world irrevocably changed.
The ecological transition needs a shift in the definition of the role of the state from a market-correcting to a market-steering actor. This transformation inevitably reverberates within private law, whose institutions participate in distributing the social and economic burdens of sustainability policies. Focusing on the housing sector as a paradigmatic site of tension between environmental imperatives and social justice, the paper examines how measures aimed at improving the energy performance of buildings and promoting urban greening can generate regressive distributive effects, including rising housing costs, green gentrification, and heightened risks of indebtedness and displacement for vulnerable groups. Against this background, the paper argues that private law must be reconceptualised as a tool capable of mitigating these structural inequities.
What explains the contested conditions for migrant worker citizenship under socialism? Migration scholarship often elides socialist contexts, tracing migrant deservingness to the neoliberal rise of labor-based conditionality for legal status across Western states in the late twentieth century. However, a broader historiography suggests that socialist states, despite their institutional differences, conditioned migrant inclusion on labor performance throughout the twentieth century. To explain how this form of civic conditionality operated under socialism, this paper draws on the case of migrant “limit” worker management in Moscow from the early 1960s to 1987. Using archival materials, I show that state-owned enterprises operated as migration intermediaries, establishing and enforcing a labor-based conditionality for local citizenship even as the state pursued additional civic aims. I find that civic campaigns initiated in the early 1960s provided an ideological framework and material base for enterprises to govern migrant workers at their dormitories. Managers and officials at the dormitory redirected resources intended for social activism and cultural tutelage toward ensuring baseline productivity and compliance. Enterprise managers and union officials additionally substituted the material conditions at the dormitory for the assessments of individual migrants’ moral and productive status. This paper extends the literature on migrant deservingness to a socialist context, showing how conditionality for civic inclusion develops beyond the neoliberal shifts in contemporary citizenship.
A large number of young adults still live with their parents because they have difficulties entering the job market, because of low wages, or the cost of housing. Despite much research in social science on the consequences of this salient social trend, we lack an understanding of its implications for public opinion. This research note fills this gap by investigating whether such living arrangements between working age children and their parents is correlated with household members' political stances. Specifically, I expect that the anxiety induced by seeing their children having difficulties to become independent will lead parents to hold more negatives political stances, while the same outcome is expected from working age children who failed to fly the nest compared to their independent peers. Using data from the European Social Survey in 32 countries covering the period between 2002 and 2016, I show that, for both parents and young adults, cohabitation is associated with negative evaluations of the national economy and of the government's performance. Studies that do not take into account the situation of other household members might miss an important part of the opinion formation puzzle.
Social integration is a critical predictor of health and wellbeing for older people, yet limited research examines how older people experiencing homelessness navigate social integration and what their needs are. This study explores how 20 older adults with lived experiences of homelessness and housing precarity perceive and experience social integration in an independent housing setting with on-site support. Additionally, it aims to identify the factors that facilitate and promote social integration for this population. Drawing on semi-structured lifecourse interviews and photovoice sessions, reflexive thematic analysis identified four key themes: (1) From isolation to inclusion: narratives on social integration; (2) Space, place and social integration; (3) Unlocking pathways to deep and meaningful social interactions; and (4) Navigating social integration: the vital role of autonomy and choice. The findings reveal that social integration exists along a continuum. While some participants valued solitude and independence, others actively sought meaningful connections, or occupied a middle ground, engaging in casual interactions. Social integration was influenced by three factors: the built and natural environment, opportunities for deep and meaningful interactions, and individual autonomy and choice. These findings add to the knowledge and debate surrounding the definition of social integration and its contributory factors, especially for older adults with experiences of homelessness and housing precarity. The study underscores the need for different housing models and environments to accommodate and cater across the social integration continuum, ensuring that everyone can find their place within the community and engage in a way that feels comfortable and fulfilling for them.
The nature and benefits of different kinds of affordable rental housing providers, and particularly for-profit housing developers, have been contested by practitioners and scholars. We contribute to this debate by exploring whether the missions, the resources harnessed to build housing, the human resources, and the involvement of residents in decision-making differ based on organizational form. Using case study design, we examine two third sector organizations (a zero equity cooperative and a community-based non-profit) and a for-profit located in Canada. The two third sector organizations had less knowledge of housing construction and harnessed in-kind contributions compared to the for-profit. These organizations, and again in contrast with the for-profit, also pursued social missions, including supporting other organizations and sharing their experiences related to housing construction. The zero equity cooperative featured greater resident involvement in the development and the management of the housing compared to both the community-based non-profit and the for-profit.
The article offers a study of housing movements in Budapest and Bucharest, with the main focus on the developments since the financial crisis of 2008, stressing the role that both structural and contingent factors play in shaping the dynamics of this “field of contention.” It is argued that a structural view is enlightening for understanding the factors that form the interactive field between activists, such as differences in social positionality as well as ideological conflicts. Moreover, conceiving of a structurally produced field of contention can help explain the differences in housing contention in the two cities. The analysis situates housing movements and their allied, parallel, or opposing actors within the long-term processes of urbanization and global dynamics of commodification, including housing financialization. It demonstrates that to understand how structural and political factors interact in a complex field of contention, attention to processes beyond short-term local movements is necessary.
Housing is an area in which the active involvement of citizens in the provision of services has the potential to enrich individual lifestyles, local communities and the organisations providing housing, regardless of whether public, private for-profit or non-profit. Yet in current housing markets, housing tends to be purely individual, in the form of home ownership, or collectively managed through social rented housing. The article explores the conditions under which co-production in this field could be successful, as an alternative model. The analysis, which draws upon the work of Ostrom, is based on empirical fieldwork carried out among German housing cooperatives. As it turns out, successful co-production depends primarily on the long-term maintenance of group boundaries and specific trajectories of organisational development. This can make co-production an attractive model for specific social groups, but there are drawbacks: it also tends to lead to limited use of the invested capital and an inward orientation.
This paper scrutinises the phenomenon of collective squatting for housing in Rome (Italy), which has reached remarkable proportions and developed new characteristics since the start of the 2008 crisis. Based upon two pieces of ethnographic research within the housing movement organisations Coordinamento Cittadino di Lotta per la Casa (Urban Coordination of Housing Struggles) and Blocchi Precari Metropolitani (Precarious Metropolitan Block), the authors aim to enlarge empirical knowledge of the case under study and provide renewed analytical instruments for understanding housing mobilisations. These organisations appear to be more than grassroots approaches to housing deprivation; they also represent alternative forms of social reproduction in post-welfare neoliberal cities. Indeed, squats configure themselves as sites for broader political elaboration. For this reason, we propose to analyse housing squatting using the notion of ‘urban commons’. The introduction of this notion to analyse housing movements helps in the theoretical elaboration of a re-appraised ‘right to the city’, in line with current urban challenges.
South Africa’s democracy is 30 years old, and for 30 years the courts have been interpreting the right of access to adequate housing found in section 26 of the Constitution. Many parts of this right have been developed; one such development is that courts have found that the right includes a duty on the state to provide (temporary) emergency alternative accommodation in eviction matters to those facing homelessness. Throughout the years, courts have grappled with the suitability of this alternative accommodation; it finally seems like some clarity has been reached regarding when alternative accommodation would be considered suitable, due to the courts’ recent acceptance of alternative accommodation offered by the state as suitable. This article considers how the courts currently determine the suitability of emergency accommodation and what types of alternative accommodation has been accepted; it further explores the issues arising from these findings.
Volume I offers a broad perspective on urban culture in the ancient European world. It begins with chronological overviews which paint in broad brushstrokes a picture that serves as a frame for the thematic chapters in the rest of the volume. Positioning ancient Europe within its wider context, it touches on Asia and Africa as regions that informed and were later influenced by urban development in Europe, with particular emphasis on the Mediterranean basin. Topics range from formal characteristics (including public space), water provision, waste disposal, urban maintenance, spaces for the dead, and border spaces; to ways of thinking about, visualising, and remembering cities in antiquity; to conflict within and between cities, economics, mobility and globalisation, intersectional urban experiences, slavery, political participation, and religion.
This chapter furthers the book’s morphological analysis of the revolution’s relationship to people by examining it as a relationship of care. The ethnographic context here is housing, focusing on the way in which the revolutionary state’s all-embracing involvement in the infrastructure of people’s lives acts as another prime avatar of its moral concretion. The chapter recounts the story of Clarita, for whom her state-built house embodies her own sense of being a revolutionary, though, as she says, ‘in her own way’. Getting an analytical handle on Clarita’s sense of commitment to the revolution involves showing the ways in which the state’s transcendental project of care is supplemented by relationships that are intimate and personal. This happens through the myriad ways in which personal relationships – with family, neighbours and workmates – are enlisted in order to bring to fruition the state-sponsored scheme that provided her with the means to build a new house. The revolutionary state is credited with providing houses as habitable wholes, and in this way is able to incorporate under its aegis of care the myriad ways in which nonstate resources and relationships are necessary in order for this to happen. Crucially, this centripetal dynamic renders the intimate ambit of personalized sociality a constitutive (albeit unacknowledged) feature of the revolutionary state’s project of care, traversing the distance that separates its institutional structures and procedures from the day-to-day sociality of people’s lives.
Shelter – housing – is regarded as one of the essentials of human existence yet the experience of house and home in the nineteenth and twentieth centuries varied considerably according to the changing contours of individual European cities. Urban centres were confronted by migratory flows of displaced agrarian workers and the tectonic changes associated with manufacturing. The single most significant feature of urban change, therefore, was one of scale. In-migration and overcrowding put extreme pressure on housing stocks, which increased rents. The upward spiral of rents meant a downsizing of the amount of affordable space for the less wealthy with adverse effects on their health. This ‘hollowing out’ of city centres was exacerbated by land-hungry railway companies and civic infrastructural initiatives regarding water supply, town planning and public health. To address the shortfall of affordable housing, municipal and national interventions in the housing market were a core feature of twentieth-century housing policy and were not confined to Eastern European countries. These public initiatives produced significant additions to the housing stock though often with a reversal of socio-spatial relations. Whereas in the mid-nineteenth century the poor were mostly housed in central districts, by the twentieth century they were increasingly located in urban peripheries.
Chapter 8 tells the story of Lázaro, whose home collapsed and is now stuck in a long-term struggle to get the state authorities to assist him in rebuilding it. Here the focus is on the dire failures of the revolutionary state apparatus, though the twist is that, rather than cynically lamenting them, Lázaro maintains a steadfast conviction that the state will solve his problem. The reason for this, as we shall see, upends the whole framework of the revolutionary state’s relationship with people, since the source of Lázaro’s conviction in the state’s powers is not the revolutionary state itself, but rather certain spirits with which Lázaro has developed deep and abiding relationships, and who guide him through life, including in his interactions with the state authorities a propos his collapsed home. The chapter shows that the spirits’ mediation does not merely supplement Lázaro’s relationship with the revolutionary state, but rather upends its overall coordinates, drastically changing its shape. The signature ontological constitution of spirits is that they collapse dualist separations between spirit and matter, transcendence and immanence, ought and is – precisely the distinctions that mark out the coordinates within which the revolutionary project takes its shape. In so doing, the spirits present an altogether startling political possibility: a revolution able to deploy the transcendental structures and processes of the state in a way that somehow, per impossible, relates with people immanently in the intimate key of personal care.
Research in political science, economics, and public policy has primarily examined two types of government housing programs. The first involves low-income public housing in advanced industrialized nations like the United States, United Kingdom, and Japan, where beneficiaries receive subsidized rental housing or housing benefits without property rights. In contrast, research from cities in Latin America, sub-Saharan Africa, and South Asia has focused on policies that grant land titles to residents of slums and informal settlements, providing property rights without additional housing benefits. I focus on a third type of program, understudied yet prevalent in low- and middle-income countries, including India: subsidized homeownership. It is theoretically distinct from rental programs or those accommodating informal settlements because it involves a large in-kind transfer and property rights. I argue that these initiatives uniquely influence how citizens invest in the future, escape poverty, develop agency (or what I call dignity) in social relationships, and wield power in local politics. To support this theory, I outline a multi-method study across three different programs.