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In this autobiographical chapter, Musa Sadr recounts the Sadr family’s lineage of religious scholars and his initial reluctant entry into religious studies at his father’s urging, later combining it with law. Still, his dedication to religious leadership stems from his belief in the unique position of Shiʿi scholars to serve their community. When he moves in the late 1950s to Tyre, Lebanon, following an invitation to succeed the local religious leader Imam Abdul Hussein Sharafeddin, he is guided by the principle that religion should serve life by addressing social, cultural and health concerns. This conviction leads him to the establishment of the Supreme Islamic Shiʿi Council (SISC) in 1969 to represent the Shiʿi community in Lebanon.
The text, edited from an interview at the National Press Association in 1977, asserts Lebanon’s vital role as a model of coexistence in a world increasingly interconnected by globalization. Lebanon’s pluralistic society – rooted in Muslim–Christian dialogue and diversity – is seen as a civilizational necessity. If Lebanon’s model fails, it warns, the global hope for peaceful coexistence may collapse. Historically, Lebanon has been a battleground for foreign interests, especially during the civil war, where media played a divisive and weaponized role. The media must help heal divisions and rebuild national unity.
Lebanon’s success depends not on laws or military strength but on the will of its people and the influence of responsible media. The country’s religious diversity should be seen not as a liability but as a trust – a responsibility to humanity. Coexistence, freedom and justice are presented as foundational pillars for Lebanon’s recovery.
The text supports a unified educational curriculum and a single electoral district to promote national integration. It endorses a recent religious leaders’ summit and views the 1943 National Pact as historically contingent, but not essential to modern coexistence. Lebanon’s true identity, it argues, is older and deeper than any political agreement – rooted in lived communal harmony. Only through recommitment to coexistence can Lebanon fulfill its global civilizational role.
This impassioned address in early 1976 is a call to Lebanon’s intellectuals, academics and moral leaders to awaken and act in response to the country’s worsening crisis at the beginning of the long civil war. It criticizes the inaction and withdrawal of Lebanon’s thinkers and visionaries as the nation suffers under deep political, economic and social distress. Musa Sadr urges these leaders to rise from complacency, stop their retreat into private or foreign safe havens and fulfill their responsibilities to the homeland.
Lebanon is portrayed as a unique, divinely endowed nation, rich in history and human potential, yet torn by division, corruption and despair. The text warns against sectarianism, political factionalism and superficial reforms, which only deepen fear and dysfunction. It calls instead for a radical, unified vision to rebuild Lebanon on principles of equality, justice and shared citizenship.
A new Lebanon must emerge – one that embraces diversity, champions the Palestinian cause, utilizes its natural and human resources wisely and reclaims its role as a center for interfaith dialogue and civilizational harmony. The address ends by urging the nation’s moral and intellectual stewards to develop and implement a comprehensive plan to heal divisions, bring in the marginalized and restore dignity, hope and purpose to all Lebanese.
This address calls for a return to the original mission of religion: to serve humanity. It emphasizes that all religions stem from one divine truth and were revealed to guide people toward justice, peace and unity. Religion’s decline into conflict occurs when it is co-opted for self-interest and power. True religion defends the vulnerable and opposes tyranny, aligning itself with the poor and oppressed.
The text urges unity among faiths to overcome division and serve human dignity. It criticizes modern civilization for sidelining faith and exploiting human energy through consumerism, inequality and the idolization of wealth. Religion, it argues, must restore balance, cultivate human potential and oppose injustice, lies and pride, which drain societal energy.
Human freedom, faith and moderation are essential for social harmony. The human being is central: the engine of history, bearer of divine qualities and the true wealth of Lebanon. Society must nurture every person’s potential, without marginalization or exclusion.
Sadr advocates for inclusive development, justice and unity in Lebanon, framing the country’s diversity and human capital as sacred trusts. Only through sincere commitment to human dignity and shared responsibility can Lebanon fulfill its moral, spiritual and national purpose.
Rapid mass displacement can transform active conflict into a broader public health emergency by compressing shelter demand and continuity-of-care needs into a narrow time frame. The March 2026 escalation in Lebanon provides a timely case to examine these dynamics within a health system already operating under severe constraints. This paper analyzes the early response phase, focusing on how displacement reshaped shelter operations, access to primary care, continuity of medications, and referral pathways. Much of the resulting health risk emerges from treatment interruption and weakened linkage to essential services. Beyond being a humanitarian outcome, displacement should be understood as a health systems event that can amplify secondary morbidity. In fragile settings, preparedness must prioritize health-protective sheltering, continuity of care, and coordinated referral mechanisms under conditions of disruption.
On 4 December 2023, trichinellosis cases were notified in Jahliyeh, Mount Lebanon. We investigated to determine the source, magnitude, and control measures. We defined a suspected case as a Jahliyeh resident with ≥1 compatible symptom diagnosed by a physician after 1 October 2023; a probable case as having ≥3 typical symptoms (fever, myalgia, edema, or eosinophilia); and a confirmed case as a suspected or probable case with laboratory confirmation by muscle biopsy or serology. We surveyed reachable households (252/561) to identify cases and assess meat consumption practices, inspected local butcheries, and tested meat samples. We identified 290 cases: 268 (92%) suspected, 21 (7.2%) probable, and 1 (0.3%) confirmed. Median age was 35 years (range 2–85); 34% required hospitalization. Illness was associated with Butchery A meat (risk ratio [RR] = 8.2; 95% confidence interval [CI]: 5.6–12.1) and uncooked meat (RR = 1.9; 95% CI: 1.4–2.6), while freezing and cooking were protective. Food inspection revealed major hygiene breaches at Butchery A and Trichinella larvae in minced beef and sausage. This outbreak was epidemiologically confirmed despite limited laboratory confirmation in humans. We recommend strengthening food safety inspections, intersectoral One Health collaboration, laboratory capacity, and public awareness of safe meat preparation.
This ethnography explores the temporalizing practices of workers at the Litani River powerplant—a key site of national infrastructural development in Lebanon. Departing from dominant narratives of crisis or collapse, it argues that workers inhabit a distinct spatial and temporal mode described as tarabuṭ maṣlaḥi, an ambivalent alliance of convenience with the Litani river, its infrastructure, and the state. Rather than viewing their experience through paradigms of progress or decline, workers cultivate a modular relation to time, and to the seemingly isolated powerplant, marked by endurance. Tarabuṭ maṣlaḥi, the article suggests, is a mode of exercising and reproducing power at the intersection of material structures and embodied experience. Like a Möbius strip, its fraught political relations and dynamics of social reproduction continuously weave the space they constitute. It illustrates power’s reach through time while also revealing workers’ subtle ways of challenging it, beyond binaries of submission or resistance.
On April 8, 2026, a series of large-scale airstrikes struck Lebanon, killing at least 254 people and injuring 1,165 others. The Lebanese American University Medical Center–Rizk Hospital, located in central Beirut, received 2 distinct waves of casualties totaling 42 patients: 28 red, 9 green, and 5 deceased. This report describes the hospital’s emergency preparedness plan (EPP) response and examines challenges encountered across 3 sequential mass casualty incidents at the same institution: the Beirut Port Explosion (2020), the Pager Explosion (2024), and the April 2026 airstrikes. Each prior activation was formally debriefed, and its lessons incorporated into successive EPP revisions. The April 8 response exposed persistent and newly identified vulnerabilities: unassigned trainees accumulating in the red zone, premature code deactivation prior to a second casualty wave, surgical resident resource constraints, and the absence of a regional interfacility transfer network. Iterative debriefing and plan revision can produce an evolving EPP.
During the colonial period, Lebanese migrants in Dakar played a significant role in the local economy, benefiting from a historical and evolving French imperial framework in the Levant. From the 1930s onwards, their presence was increasingly perceived as a threat by white settlers, culminating in the post-1945 period when Maurice Voisin articulated a rhetoric of “Frenchness” to exclude them from Senegalese colonial society. This rhetoric, invoking economic, cultural, and political arguments, sought to defend a supposed imperial community uniting French settlers and African subjects. Yet archival evidence reveals that Voisin’s vision was increasingly disconnected from French imperial strategic interests, which recognized the Lebanese as clients and valuable intermediaries. Drawing on colonial administrative archives and press sources, this article examines how Lebanese migrants navigated these challenges, asserting their agency and negotiating their position both within Dakar’s society and the broader imperial order. By highlighting the clash between settler rhetoric, imperial policy, and migrant strategies, the study contributes to a nuanced understanding of Lebanese identification in French West Africa and the complex dynamics of colonial power, belonging, and transnational ties in the aftermath of the Second World War.
Fear of happiness represents the negative feelings that emerge as one apprehends or experiences the positive emotion of happiness. This experience is intrinsically related to intolerance of uncertainty, the apprehension of the unknown, and symptoms of anxiety. While all of these factors are common among the Lebanese population, especially given the hardships it has been through for the past few years, no research has yet studied all three of them in Lebanon. Therefore, this paper tackles the role of fear of happiness as a mediator between intolerance of uncertainty and anxiety among Lebanese adults. The present study is a cross-sectional investigation that recruited 905 Lebanese adults, of which 60% were women, with a mean age of 29.90 years. Fear of happiness partially mediated the association between prospective and inhibitory anxiety and anxiety; higher prospective/inhibitory anxiety was significantly associated with higher fear of happiness and directly associated with higher anxiety. Finally, fear of happiness was significantly and directly associated with higher anxiety. Interventions such as cognitive behavioral therapy and educational programs that tackle these factors may be beneficial to these individuals to relieve symptoms of anxiety and to tackle other negative thought patterns.
The category of friendship called “friends and fun” popularized via gay sex/dating apps captures a pre-existing reality among queer people around the world: that friendships include a continuum of sexual, romantic, and sentimental affects and practices. In Beirut, this category takes on specific utility amidst power relations that define (un)acceptable ways for embodying intimate relations: it enables queer men to conceal their intimacies by adjusting their behaviors to suit the norms of male–male friendship. As queer men move their relationships from the privacy of the bedroom to the publicness of the street, they act like friends while holding contrasting sexual and romantic affects under the surface of these embodied practices. The chapter argues that “friends and fun” derives its meaning from the practices men undertake as an embodied response to the sexual and gendered exigencies of public space, thus showing how friendship practices and categories do not merely challenge, but also shore up power relations.
This study aimed to determine the prevalence of Lebanese adults living with underweight, overweight or obesity, assess and compare the cost of the Mediterranean Diet (MD) with that of the current dietary consumption pattern and explore diet cost as a determinant of living with underweight, overweight or obesity.
Design:
Data for this nationally representative cross-sectional study were collected through sociodemographic questionnaires, anthropometric measurements, the Arab Family Food Security Scale and dietary assessments using a validated FFQ and 24-h recalls. Diet costs were calculated based on 2023 market prices using purchasing power parity. Logistic regression was used to assess associations with BMI.
Setting:
Lebanon, using data representative of the Lebanese adults’ population.
Participants:
444 Lebanese residents aged 18–64 years.
Results:
Overall, 66·2 % of the participants were living with underweight (4·3 %), overweight (37·8 %) or obesity (24·1 %). On average, the cost of following MD ranged from Intl.$ 23·36 to Intl.$ 26·49/person/d, whereas a Lebanese adult spent Intl.$ 20·46 on consumption. Only 31·1 % of participants spent an amount equal to or greater than the minimum MD cost (Intl. $23·36/d). Participants who meet or exceed this threshold were 1·59 times more likely to be living with a healthy weight (aOR = 1·59, p = 0·043).
Conclusions:
The high prevalence of Lebanese adults living with underweight, overweight or obesity is compounded by the unaffordability of a healthy MD. Improving the affordability of nutritious foods is crucial to promoting healthier dietary patterns and achieving better weight outcomes. Public health strategies should include economic, behavioural and policy-level interventions to enhance diet quality and affordability in crisis-affected populations.
This article reconstructs the religious and political activities of the Lebanese Shi‘i scholar Mohamad Jawad Chirri, who founded the first purpose-built Shi‘i mosque in the United States in 1963. It uses Chirri’s biography to explain the institutional, ideological, and political concerns structuring the global Shi‘i revival of the mid-twentieth century, as well as the strategies adopted by Islamic revivalist figures to achieve their institutional ambitions in a competitive and increasingly globalized religious marketplace. A hypermobile activist who lived and travelled between southern Lebanon, southern Iraq, Michigan, and West Africa, Chirri’s institutional initiatives and public activism took place outside the purview of the centres of Shi‘i religious authority in southern Iraq and Iran. The article argues that Chirri’s work, thought, and legacy complicate diffusionist understandings of Islamic revivalist activity as an ideologically coherent project of politicization or radicalization in the years surrounding the 1979 Islamic Revolution in Iran. The ‘global’ Shi‘i revival should instead be understood as an entanglement of institutional projects linked by transnational familial, professional, and financial networks emerging in the 1950s.
Scholars frame local participation as a continuum of tools, processes, and values, with outcomes primarily serving implementers or beneficiaries. Donors have adopted participation in their policies and are asking local partners in the Global South to implement participation in their work on the ground. Development management practitioners in the Global South have unique understanding and practice of local participation. This article analyzes the status of local participation in Lebanon using recent empirical data. We address Lebanese DM practitioners’ perceptions of participation. They relate that participation is used in a limited way, as a tool at best. We also identify some of the underlying conditions: weak readiness and understanding; lack of coordinated efforts; and rhetorical use of the participation paradigm. The form of participation changes as these conditions change. We recommend modest expectations of citizen participation, investing efforts to develop organizational readiness, enhance cross-sector coordination, and secure more serious donor engagement.
Civil society organizations in Lebanon have a long history, pre-dating even the existence of the Lebanese state itself, which has directly shaped their major phases of development since its creation. Based on the social origins theory and using the framework developed by Marchetti and Tocci (Peace Secur Former Pac Rev Peace Secur Glob Chang 21:201–217, 2009), this paper analyses the relationships that have developed between the state and civil society organizations in Lebanon. The main argument presented in this paper is that the scope of work of civil society organizations, in addition to their freedom of action, is directly linked to the social, political and economic development of the state. The main conclusion of this paper is that a new social contract should be forged between associations and the state in Lebanon, one that would allow them to carry out their functions properly.
A novel type of mass casualty incident (MCI) occurred in Lebanon in September 2024, involving the detonation of weaponized communication devices “pagers and 2-way radios.” The explosions resulted in 2931 injuries and 37 fatalities. This article explores the unique challenges posed by this event. It also highlights lessons learned to improve disaster preparedness and response strategies, emphasizing the importance of flexible triage, resilient communication systems, and comprehensive surge capacity.
This chapter explores the archaeology of late antique Syria, emphasising its historical significance and research challenges. Syria has one of the highest concentrations of late antique sites, particularly in the Limestone Massif, yet modern national borders obscure historical connections with Lebanon, Jordan and Turkey. Drawing on historical texts, travel accounts and archaeological surveys, the chapter traces the development of research from early European explorers to twentieth-century French-led excavations. It examines the influence of colonial mandates and political changes, including the impact of the Syrian civil war on archaeological preservation. A central argument is that late antique Syria has been overlooked in favour of earlier Roman and later Islamic studies. Limited excavations, instability and destruction have further hindered research. However, the chapter stresses the importance of studying Syria’s role in connecting the Roman, Persian and early Islamic worlds. Instead of focusing solely on elite monuments, the chapter calls for research on everyday settlements to provide a fuller picture of Syrian society during Late Antiquity.
This paper explores the theoretical and analytic possibilities of the concept of gharīb to offer a new understanding of regional displacement in what we know as the modern Middle East. The concept of gharīb (pl. ghurabāʾ) has accrued a wide range of meanings across time and space, including stranger, outcast, and exile, as well as pauper. By occupying the space between estrangement and poverty, the gharīb allows for an intersectional understanding of inequality, experienced by a growing number of marginalized and displaced communities in the Middle East. This paper honors the gharīb while making an analytic shift away from the category of the “refugee,” which has long been the dominant framework for personhood in the study of displacement. Combining genealogical analysis of the word gharīb with ethnographic accounts of displaced and impoverished communities in post-2011 Lebanon, I argue that legal binaries such as refugee versus citizen, and internal versus external displacement, have been further blurred against the backdrop of ongoing and interlocking forms of structural violence, inequality, and lack of protection for marginalized groups. The right to belong, therefore, is less about citizenry and more about a mode of social and economic poverty. This is particularly the case in the margins, where the repercussions of the ongoing crises are first and foremost felt. The gharīb, in contrast to such legal binaries, can be an analytic tool that allows us to delve deeper into the complexities of belonging, futurity, and rights without falling into the traps of methodological nationalism and top-down regional demarcations.
The 2024 war in Lebanon has created an urgent humanitarian crisis, significantly exacerbating the already existing challenges in the health care sector. With a high number of casualties reported, hospitals are overwhelmed and struggling due to the prolonged economic downturn and deteriorating infrastructure. Many health care facilities face the threat of closure from bombings and critical supply shortages, while health care workers are increasingly at risk, leading to a troubling exodus of medical professionals from the country. This alarming situation complicates the treatment of war-related injuries, particularly as essential medications and medical supplies become increasingly scarce. Moreover, the lack of adequate resources limits the ability to effectively respond to the growing medical needs of the population. Immediate international assistance, focusing on providing essential medical supplies, supporting health care workers through safety measures and incentives, and reinforcing hospital infrastructure to prevent closures, is crucial for mitigating the ongoing conflict’s devastating impact on public health. Addressing these challenges by securing resources for both immediate medical treatment and long-term health care infrastructure resilience is vital for restoring a functional health care system amid the ongoing violence.
In 2020, Lebanon faced one of the worst financial crises since the 1800s, as reported in major news outlets. Severe shortages in the central bank’s US dollar reserves triggered a full financial collapse, compounding crises in sectors like electricity, water, and fuel. This chapter explores the roots of Lebanon’s financial crisis by analyzing its deep dependency on the US dollar. It argues that this reliance traces back to colonial mercantilist influences embedded within Lebanon’s central bank. The chapter highlights recurring patterns in the bank’s historical development, shaped by colonial rationalities. First, it conceptualizes the establishment of Lebanon’s central bank under French colonial rule as a means to monopolize their currency, favor French financial markets, and control the region through debt relations. Second, it shows how these colonial rationalities persisted even after decolonization, becoming entrenched in the bank’s operations. The chapter concludes that these colonial influences have ingrained foreign currency dependency, continuing to shape Lebanon’s contemporary financial landscape.