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Education policy is always at risk of working at cross-purposes toward education goals. Using a meta-ethnographic methodology and Massey’s geometry of space theory, the present article addresses this in relation to a particular policy realisation problem of teaching for sustainability in schools in depopulated rural areas with identified population challenges. Specific attention has gone to research addressing the enacted curriculum and teachers’ experiences of working with sustainability goals. The results highlight features for goal realisation such as the presence of and attention to rural natural and cultural environmental heritage, having local access and giving curriculum attention to local employment and sustainable vocations and professions, and having community support from the local community and engagement of the school in the community. Working against sustainability were global epistemic rural marginalisation, performative curriculum relations, market competition and competitive exclusions from market participation, tepid community involvement in schools, and socially isolated schools insulated from the local community.
Does the way people talk about time affect how they think about it? Whereas English speakers describe the duration of events most often in terms of spatial length (e.g., a long night), Greek speakers tend to talk about duration in terms of multidimensional spatial size (e.g., mia megali nychta, tr. a big night) or amount (e.g., poli ora, tr. much time). After quantifying these linguistic patterns, we gave non-linguistic tests of duration estimation to English and Greek speakers. English speakers’ estimates were influenced more strongly by irrelevant length information and Greek speakers’ by irrelevant amount information, consistent with verbal metaphors for duration in English and Greek. Next, we tested duration estimation with concurrent verbal interference, to confirm that the observed effects did not depend on participants verbally labeling the stimuli during the task. Finally, we trained English speakers to use Greek-like metaphors for duration, which resulted in Greek-like performance on a non-linguistic duration estimation task. Results show that (a) people who talk about time differently also think about it differently, (b) these effects are not due to participants’ using verbal labels during the task, and (c) language can play a causal role in shaping even basic non-linguistic mental representations of time.
This article explores how pre-service music teachers in Norway reflect on their future professional identities and career trajectories during the final year of a five-year generalist teacher education programme. We analyse two group interviews with eight participants – one conducted during the writing of their master’s theses and one shortly after submission. The study is framed by the concept of spatially situated possible selves, combining Markus and Nurius’ theory of possible selves with Massey’s spatial theory to examine how imagined futures could be shaped by institutional, geographic, and social contexts. Thematic analysis reveals four key areas of reflection: career awareness, the influence of past experiences, the shaping role of music teacher education, and the participants’ hybrid positioning between student and teacher roles. Findings suggest that the master’s thesis serves as a transitional tool for professional development and identity formation. We argue that music teacher education can be understood as a contested and evolving space – a multiplicity of ‘stories-so-far’ – where future selves are imagined, negotiated, and constrained.
Across her fiction and non-fiction, Elizabeth Bowen is consistently intrigued by hotels. From the grand Italian Riviera establishment of her debut novel, The Hotel, to the series of dingy ‘back rooms in hotels … with no view’ occupied by Portia Quayne and her mother in The Death of the Heart, many of Bowen’s characters occupy, however briefly, the transitory, impermanent space of the hotel. Although characters move through hotel space, they are never left unmarked by it. Portia’s teacher observes her ‘hotel habits’, which she cannot shake. This chapter explores Bowen’s preoccupation with the space of the hotel in her writing, and demonstrates her acute sense not only of its unique spatiality, but also of the intricacies of hotel temporality. More specifically, I argue that Bowen is a writer who is profoundly sensitive to the relationship between people and the spaces they occupy, and this sensitivity comes to the fore in the hotel phenomenologies of her characters.
Sephardi women in the Mediterranean, whose vocality was primarily confined to private spaces, used singing in situations of danger as a beacon to deploy networked connections of protection. Before the heritagization of Judeo-Spanish repertoire in the late twentieth century following massive emigrations from the Eastern Mediterranean, North Africa, and the Balkans, female Sephardi voices were deployed as a manner of portable salon. This chapter demonstrates how women used their voices, and the cultural capital embedded within communicative functions of timbre, affect, volume, and silence to resist sexual aggression, assault, and coercion. Using two case studies from urban Mediterranean Judeo-Spanish, one from Bulgaria and the other from Morocco, this chapter unpacks how this intersectional minority deployed voice as a powerful creator of enclosed and safeguarding space. In these cases, women’s voices pushed their traditionally inner salons outwards, enacting a vocal protective shield semiotically prevalent in Sephardi communities.
Outer space is increasingly central to international security. The use of Starlink in the Russo–Ukrainian war has enabled Ukrainian operations while negating Russian interference. Having witnessed Starlink’s crucial impact in Ukraine, several states seek to emulate the system’s offensive and defensive advantages. This article analyses how the onset of mega-constellations – satellite systems consisting of very high numbers of smaller satellites – will affect stability in the space domain. As states are increasingly dependent on space for both nuclear and conventional operations, the stability of the space domain is a key concern for international security. Showing how mega-constellations can mitigate existing vulnerabilities in space while generating offensive advantages on earth, this article shows that their proliferation is likely to make conventional counterspace attacks ineffective and costly. Therefore, mega-constellations will have a stabilising effect between states equally dependant on space. However, under conditions of asymmetric dependence, less space-reliant states may find incentives to employ highly destructive weapons, including nuclear weapons, to disable adversary mega-constellations. Accordingly, the proliferation of mega-constellations may act in a destabilising manner, especially if under conditions of asymmetry in space.
This short report draws attention to an interesting kind of configuration in the lexicon that seems to have escaped theoretical or systematic descriptive attention. These configurations, which we dub SEMPLATES, consist of an abstract structure or template, which is recurrently instantiated in a number of lexical sets, typically of different form classes. A number of examples from different language families are adduced, and generalizations made about the nature of semplates, which are contrasted to other, perhaps similar, phenomena.
This article considers the material practices of forging ‘Hindu’ spaces in colonial India, through an examination of a cremation charity’s movement against a mechanical crematorium in interwar Calcutta. Established around 1926, the mechanical crematorium was advertised by the municipality as a cost-effective alternative to traditional Hindu pyres, disposing of unclaimed corpses and dissected parts by employing stigmatized Dalit labour, in a region of the city marked for ‘offensive’ trades. However, by 1932, a cremation charity led by municipal councillors and Indian capitalists contested the existence of the crematorium, arguing that its technological process, labour practices, and location were an affront to Hindu sensibilities. This article examines the rise of the charity and the decline of the crematorium within the context of electoral politics, the politics of the location, and the broader impact on interwar labour crises and famines in Calcutta. By analysing the anti-crematorium movement, this article offers a colonial material history of the construction of the emotional resonance in ‘Hindu spaces’ in India, outlining how it emerged at the interstices of communal and caste boundaries.
This chapter argues that Scottish author Naomi Mitchison’s 1962 novel Memoirs of a Spacewoman is an exemplary critical feminist utopia. Touching on many of the literary utopian genre’s foundational tensions and ambiguities, Mitchison’s novel offers readers a world of freely accessible abortions, inter-racial and multi-gendered parenting, queer and alien sexual practices, and universal child-led education. Despite the obviously utopian contours of this speculative narrative world, however, Mitchison’s narrative uses the utopian society for its backdrop of spacefaring alien adventure. By creating a utopian society, only to leave it behind as her protagonists visits stranger alien worlds, the chapter argues that Mitchison manages to maintain a focus on the utopian missing ‘something’, even whilst depicting a feminist utopia. Rather than arriving at a static utopian locus, Mitchison’s eponymous spacewoman journeys in an ongoing process of utopian searching, in which many of the literary genre’s pleasures and dangers are laid bare. With its focus on a female scientist attempting to avoid the harm historically perpetuated on alien flora and fauna by British colonial scientific institutions, Mitchison’s text reveals the utopian prospect of an anti-colonial feminist science.
Most research on social entrepreneurship overemphasizes agency by presenting social enterprising as something that originates solely from the intrinsic motivations of individual entrepreneurs. Research that does regard the impact of state power is almost exclusively anchored in and geared toward neoliberal policy contexts. This article examines the dialectics between state power and entrepreneurial counterpower in the institutional context of the Netherlands. Moreover, since social entrepreneurs develop different tactics and strategies for responding to challenges, we use Gaventa’s power cube to distinguish forms of power and counterpower, which we then combine with the following inductively derived social entrepreneur typologies: successful hybrids, antagonistic organizers, and autonomous entrepreneurs. This offers insights into the development of theory in relation to the social entrepreneurial potential for change and civic participation.
Deterministic and stochastic processes are of great importance in influencing the composition of communities. Here, we tested if deterministic and stochastic processes have the same force of influence on functional traits of tiger moth communities. Specifically, we hypothesised that the functional traits of the tribe Arctiini would be more strongly influenced by stochastic processes (associated with spatial variables), given that these moths are primarily diet and habitat generalists within a highly diverse clade. They also exhibit high morphological trait dissimilarity and are capable of occupying a wide range of vegetation habitats. On the other hand, we hypothesised that the functional traits of the tribe Lithosiini would be more influenced by deterministic processes (associated with environmental variables), given that these moths are primarily diet and habitat specialist moths and tend to occur in more specific vegetation types. In agreement with our hypotheses, the functional traits of Arctiini species were better explained by variables related to stochasticity, while the functional traits of Lithosiini were explained by deterministic processes only. Thus, the processes shaping moth distributions across communities may vary according to species’ functional traits and interspecific relationships.
A singularity condition is elaborated. It is discussed how perception can anchor or ground singular judgments. Without a link to perception, there would not be any knowledge of individual objects, since mere concepts cannot secure reference. This fact is also reflected in language. For ‘This F’ in a singular judgment ‘This F is G’ about the perceived scene cannot be divorced from an intuition of that scene. The use of demonstratives like “This” and “That” for direct reference are supplemented with non-conceptual content that comes from outer intuition, with in-built spatial orientation. By way of intuition and attention, there is mental demonstration of particulars, which may or may not be accompanied by overt demonstrations as well, like pointing gestures. Thus, the perceived scene is contained within a demonstrative space, as outlined by all possible embodied orientations of the perceiver in some fixed location or other. Intuition cuts in a perspectival manner from such a demonstrative space, and attention cuts even more finely.
The composite nature of perceptions is examined further in terms of mereological structure. Manifolds of outer intuition are stretched out in a space that both differentiates between an object and its exact duplicate and underlies fine discriminations ad indefinitum of a single object’s manifold. However, there is also a unity of space that runs through all spaces contained in it. Since space is a form of perception, there is therefore also a unity that runs through all nested perceptual manifolds. For this to be possible, space has to be a special kind of whole, namely, what Kant calls a totum analyticum, i.e., a whole whose parts depend on it, rather than vice versa, i.e., not a totum syntheticum. It is argued that a particular mereological structure of space is a precondition for the organization of manifolds of perception. Another precondition is what Kant calls “affinity,” i.e., that perceived particulars – including tropes – can be represented in ways that are associable with each other. In neither case is the unity due to a combinatorial synthesis. In empirical cognition, such a synthesis can only trace out an order of a perceptual manifold that is already there.
Chapter 3 examines the reorganization of Indigenous regional networks in the areas near to Belém in the Lower Amazon. To avoid enslavement by the Portuguese, some Indigenous communities moved away from the easy-to-access riverbanks. Other Indigenous people successfully engaged with the Crown on their own terms, which allowed them a measure of autonomy to build communities, use their skills for their own benefit, and meet the demands of settlers. These changes and movements led to the development of what the Portuguese called the sertão, a place where people and forest and river products could be retrieved. From an Indigenous perspective, a regrouping occurred as people fled slavery upriver and moved to the riverbank to access colonial goods, such as metal tools.
Amazonia presents the contemporary scholar with myriad challenges. What does it consist of, and what are its limits? In this interdisciplinary book, Mark Harris examines the formation of Brazilian Amazonian societies in the seventeenth and eighteenth centuries, focusing predominantly on the Eastern Amazon, what is today the states of Pará and Amapá in Brazil. His aim is to demonstrate how the region emerged through the activities and movements of Indigenous societies with diverse languages, cultures, individuals of mixed heritage, and impoverished European and African people from various nations. Rarely are these approaches and people examined together, but this comprehensive history insightfully illustrates that the Brazilian Amazon consists of all these communities and their struggles and highlights the ways the Amazon has been defended through partnership and alliance across ethnic identities.
Chapter 5 looks at movement mobilization within formal institutions and specifically efforts to conquer and transform key sites of socialization in pursuit of alternative sociopolitical visions. This chapter examines the aboveground sites through a case study of a public Imam-Hatip school and traces the Islamists’ persistent efforts to change the nature and purpose of schools to accomplish a variety of goals. Imam-Hatips have been central to the Islamist resistance by serving as recruitment grounds for political parties and securing voter constituencies but also by creating a certain type of individual through dispositional training or, more precisely, countertraining. This chapter demonstrates that such countertraining undermines established (secular) dispositions, rebuilds personal habits in line with alternative (Islamic) standards, and situates this self against competing political projects. Overall, it argues, the Imam-Hatips are critical institutions for observing both the macro contentions over the role of Islam in education and the micro processes of creating moral selves whose personal choices and public conduct are constituted by an all-encompassing framework that is, in the view of revivalists, informed by God’s eternal intent.
With their shallow reliefs, depictions of contorted movement, and a historically inflected formal style, first century BCE and CE Neo-Attic reliefs are distinct among Greek and Roman relief sculpture. Primarily made for an elite Roman audience, the reliefs invoke stylistic techniques from different periods of Greek art and creatively combine figural types taken from earlier objects. The scenes are also characterized by a sense of spacelessness, established by the representation of figures, objects, and landscapes in shallow relief and by the frequent distorted play with depth and space. By considering a select number of examples, this chapter argues that the reliefs’ formal elements work together to evoke multiple temporalities and spaces, so that the distinct time and space created by and in these reliefs allowed them to become powerful sites of contact. In connecting their audience with an idealized past that takes place in a generic space, the reliefs offered viewers the opportunity not only to engage visually with the past temporalities of Archaic and Classical Greece, but also to become immersed in them by sharing the same space as the stylized figures, who could slip from their timeless and spaceless background to the Roman world in which they were displayed.
This chapter distinguishes various sorts of rudimentary spatial structure and particularity that are present in our visual experience, in a kind of palimpsest. It develops a modal structuralist understanding of the neurophysiology that roots this type of experience.
The Introduction begins with a description of the final days in the life of Sofia’s main thermal bath that in 1913 stood in the city’s historic center as the last representative of the Ottoman approach to place-making. I show how the decision to demolish one of the structures most characteristic of Sofia’s Ottoman experience cleared the path for the formulation of the national narrative of Sofia’s history. The narrative that still dominates both the scholarly and popular ideas of Sofia’s urbanistic identity is based on an ideologically biased interpretation of the Ottoman understanding of urban space, natural resource management, and public works. In the Introduction, I argue that Sofia’s key position within the Ottoman political and institutional landscapes as well as its role as a hub of cultural and technological exchange make the study of its history a good vantage point for overcoming the artificial spatial boundaries that still divide the research of the European, Asian, and African provinces of the Ottoman Empire. The Introduction shows how the environmental characteristics of Sofia and the Sofia plain make water the most natural and effective thematic pivot for the study of the construction and historical evolution of space and place.
Impending doom. Fire, drought, floods. This is the image of the environmental future our young people are shown and often set the challenged of “What are you going to do about it.” This is an enormous quest. It is directionless ambition without structure. It is the illusion of agency for change. This article showcases the design decisions of curricula and reflections on using of range of cli-fi and concludes with a set of continua that may help fellow educators in developing cl-fi learning activities including storytelling cards, design sprints, and sci-fi prototyping. They are iterations in the reflective approach to creating experiences that envision positive outcomes. These activities draw on research from the Australian Research Council Centre of Excellence for Plants for Space (P4S), which explores sustainable agriculture in extreme environments, like lunar habitats. P4S operates at the intersection of plants, people, technology, and sustainability, fostering critical and creative thinking. By framing sustainable futures in space context, we aim to alleviate environmental anxiety, encourages optimistic, innovative thinking, unconstrained by biological and societal norms. Climate fiction becomes a tool for imagining and realising new technologies, enabling students to create and critique possibilities beyond Earth’s current limitations.