To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter offers a close reading of Chapter 5 of Heinrich von Ofterdingen. Its primary focus is the two new characters Heinrich meets: an old miner and a hermit. The miner embodies a poetic way of seeing nature as an interconnected whole that gives expression to the presence of the divine. The hermit embodies a poetic way of seeing history in a parallel way, in which past and future are joined together in a spiritual present. Heinrich witnesses how their conversation converges on poetry as the higher power that unites nature and history, giving him a first glimpse of his own vocation.
This article examines how operational-level grievance mechanisms (OGMs) implemented by transnational mining companies in Africa entrench corporate control over victims’ access to remedy. Although OGMs are central to the United Nations Guiding Principles on Business and Human Rights, their deployment in weak governance contexts often transforms them from early-warning tools into the sole avenue for redress. Through a comparative analysis of four different mines that reveal converging mining and business and human rights dynamics unique to Africa, this article considers how OGMs reproduce power asymmetries through opaque procedures, limited consultation, information imbalances, and unpredictable remedies. These dynamics undermine the UNGPs’ effectiveness criteria and reveal structural gaps within Pillar Three’s design. The article argues for alternatives, such as independent grievance mechanisms and additional guidance on implementing the UNGPs that guarantee legal representation, prohibit restrictive waivers, and introduce sector-specific recommendations. Without such changes, OGMs risk legitimising corporate abuses rather than remedying harm.
Roman armies entered Iberia at the end of the third century BCE and conquered the Carthaginians. Nonetheless, it required two centuries to bring what they called Hispania into the Roman orbit, due to the difficult terrain and the resistance of many local populations. Once established, the Romans brought considerable benefits to the inhabitants, including roads, bridges, aqueducts, the Latin language, law, and civic and cultural enhancements such as theaters, all of which left lasting traces into the present. They also converted to Christianity. As the Roman Empire faded in power, barbarians including the Visigoths invaded its borders. The Visigoths eventually arrived in Hispania and established their rule at the end of the sixth century, but they were overwhelmed by Muslim invaders from North Africa in the early seventh century. Nonetheless, although they left few traces of their own way of life, they preserved much of the Roman legacy.
One of the targets related to Sustainable Development Goal 12: Responsible Consumption and Production is to achieve sustainable management and efficient use of natural resources. Minerals are an important one of these resources. The demand for mining on land and in frontier territories, such as the deep seabed and outer space, presents vast challenges for international regulation. Mining faces local opposition, and its entire chain of production increases the material footprint on the environment. This chapter examines how the international regulation of mining has evolved in the 50 years since the 1972 Stockholm Conference and the extent to which international policy and law have reduced the environmental and other impacts of mining in a broad sense. This examination of the difficulties associated with the international regulation of mining provides an illustrative case of the legal complexities related to achieving sustainable production and consumption.
In this chapter it is argued that mines and quarries were part and parcel of economic activities in the countryside by non-state actors. Archaeological, legal and inscriptional sources are mustered in support of this argument.
This chapter describes the evolution of the mining sector in Rwanda, both its domestic mining sector and in relation to the trade of minerals from the neighbouring Democratic Republic of Congo (DRC). Trading minerals from mineral-rich Eastern DRC has benefited Rwanda’s domestic economy through providing access to foreign exchange revenues. However, dependence on minerals from the DRC has been a double-edged sword. While providing significant revenues and being central to national security interests, increased reliance on the DRC contributes to the empowerment of individual business and military elites that may later become threats to the RPF’s ruling coalition. The RPF has transformed the domestic minerals sector with increased investments in geological investigations, as well as significant increases in domestic production. Dynamics in the domestic minerals sector mirror the elite vulnerability characterising other sectors. Though individual elites initially benefited from privatisation efforts, there is increased reliance on government-owned firms (like Ngali) for its most ambitious upgrading strategies. Attempts at beneficiation have been impeded by difficulties in developing effective domestic state–business relationships and challenges in centralising control over supply chains.
The rise of “circular economy” discourse in the extractive industries has altered how researchers, laborers, activists, and consumers conceptualize movements of materials. To proponents, building a circular economy around rare earth elements (REE) production will “close the loop” around extraction, processing, design, manufacturing, and disposal practices to minimize and eventually eliminate all “waste” produced through technology development. Articulated through utopian imaginaries projecting environmental and technological futures far beyond mining, however, these conceptualizations of movement also carry far-ranging entailments for the movements of specific groups of people, including their place in future social and political orders and their capacity to plan for multi-generational futures. This article follows activists and university researchers brought into conflict through a REE processing facility in Malaysia, where research on commercial applications for post-processing wastes has been treated alternately as pathways to economic diversification and as threats to minoritized communities’ welfare and senses of national belonging. Both groups correlate “responsible” waste management to mismanaged flows of people: prospective experts drawn overseas for more sophisticated work; children emigrating for university education or middle-class jobs after struggling to find positions in Malaysia. While explicitly offering future stability and a broadened ethics of responsible attention, the visions of circularity undergirding these debates effectively collapse the many forms of movement at stake in industrial transition into a promise of transcendence, obscuring the racialized patterns of exclusion and migration that invariably accompany the extractive industries.
Mining activities have intensive water and energy needs that require reliable infrastructure for ongoing supply. In several jurisdictions, regulations require mining companies to clear all service infrastructure as part of closure planning. This creates significant challenges for remote communities near mine sites that often rely on company-sponsored infrastructure for essential services such as energy and water. Unreliable or unaffordable services not only impact the local quality of life but can also significantly constrain post-closure economic diversification opportunities. This uncertainty in reliable access to critical public services in mining-dependent communities has received little attention in contemporary scholarship on mine closure planning.
Technical summary
Reliable and affordable access to water and energy is critical to supporting remote mining-dependent communities in planning their social and economic transition after mine closure. Traditional cost-efficiency approaches employed by service providers have consistently failed on two accounts. First, they have paid little consideration to community needs in planning supply solutions. Second, typically, a single-minded focus on cost-effectiveness has led to isolated initiatives for energy supply, without considering their interface with sustainable water management. These practices have often led to unreliable and unaffordable services, particularly in remote jurisdictions, where community capacity is low, and over-reliance on company-supported infrastructure is common. This paper proposes a novel conceptual approach to planning integrated water and energy solutions to address these shortcomings. An integrated systems design offers several advantages, including optimal resource use, system and price efficiency, and reduced risk of social and environmental consequences. These advantages, in turn, support socio-economic development needs and may build community confidence in pursuing economic diversification post-mining. The framework, rooted in the principles of stakeholder engagement and intersectoral coordination, offers a critical resource for mine closure planners, regulators, and communities to minimise negative impacts from the closure of long-established mining operations and create new pathways to transition post-mining.
How did Victorian authors conceive of the rise of an extraction-based society? This chapter looks to the literary archive for early impressions of industrial mining’s wider social significance. Thanks to the new role of fossil fuels in nineteenth-century industry, the Victorian period saw a massive acceleration of mining in terms of the depths plumbed and volumes extracted. Mining operations in Britain and overseas were becoming a source of wide public attention at this time as the economy and culture shifted toward those of an extraction-based society, one grounded in the extraction of finite underground materials. This chapter explores the depiction of extraction in Elizabeth Barrett Browning’s 1843 protest poem “The Cry of the Children,” Joseph Skipsey’s 1878 poem “Mother Wept,” Charles Dickens’s 1861 novel Great Expectations, and William Jevons’s 1865 study The Coal Question: An Inquiry Concerning the Progress of the Nation, and the Probable Exhaustion of Our Coal-Mines.
Literary and archaeological evidence suggests that the Roman world was profoundly unequal. What did this mean in material terms for people at the bottom of the social hierarchy? Astrid Van Oyen here investigates the lived experiences of non-elite people in the Roman world through qualitative analysis of archaeological data. Supported by theoretical insights from the material turn, development economics, and feminist studies, her study of precarity cuts across the experiences of workers, the enslaved, women, and conquered populations. Van Oyen considers how precarity shaped these people's relation to production, consumption, time, place, and community. Drawing on empirically rich archaeological data from Roman Italy, Britain, Gaul, and the Iberian Peninsula, Van Oyen challenges long-held assumptions and generates new insights into the lives of the non-elite population. Her novel approaches will inspire future studies, enabling archaeologists, historians, and anthropologists to retrieve the unheard voices of the past.
This chapter reads images of capital’s bloodsucking thirst in works of Mozambican literature as an aesthetic registration of the destructive impact of capitalist extractivism upon the life and land of southern Africa. Focusing on Noémia de Sousa’s poem ‘Magaíça’ (1950) and Orlando Mendes’s novel Portagem (1966), it argues that writers have turned to spectral motifs and gothic devices as a figural means of coming to terms with the historical legacy of migrant labour in the political economy of colonial Mozambique. This cross-border economic system subordinated the interests of the Portuguese settlers to the imperatives of capitalist accumulation in neighbouring South Africa, at the same time as it ensured the continuing immiseration of the colonised population. Mobilising an aesthetics of vampirism and spectrality, Mozambican texts have limned a world-gothic critique both of the local history of semi-proletarisnisation in the country, and of the insertion of the region of southern Africa into the global circuits of (post-)colonial capitalism.
Rare Earth Elements (REEs) are essential for green energy technologies and defense systems, yet global supply chains remain concentrated in China. This has intensified geopolitical competition for alternative sources, positioning the Arctic as a strategic frontier, as retreating ice exposes mineral deposits. A comprehensive discourse analysis of strategic documents, scholarly literature, and media sources from 2010 to 2025 reveals a dramatic shift from geological characterization and economic speculation to urgent securitization and strategic alliance formation. Academic research has evolved from establishing natural baselines to governance and social conflict analysis. Media coverage of REE in the Arctic peaked in 2025, with rising emphasis on governance, sovereignty, geopolitics, and Greenland’s strategic position. Critical gaps persist in addressing Indigenous rights, holistic impact assessments, and Arctic-specific innovation. Sustainable Arctic REE development requires integrated frameworks that balance geopolitical imperatives with environmental protection and Indigenous self-determination, preventing the region from becoming a sacrifice zone for global decarbonization.
Edited by
Filipe Calvão, Graduate Institute of International and Development Studies, Geneva,Matthieu Bolay, University of Applied Sciences and Arts Western Switzerland,Elizabeth Ferry, Brandeis University, Massachusetts
The Introduction locates transparency in the global governance of agriculture and mineral supply chains. It proposes an analytical focus on the mediations of transparency to tackle the paradox of transparency, a process of mediation that incorrectly understands itself to be a process of disintermediation. This helps to investigate transparency beyond the normative and substantive assessment of its implementation. Rather than assuming that transparency is itself transparent, we ask: What are the technological practices, material qualities, and institutional standards producing transparency? How is transparency standardized, regimented by “ethical” and “responsible” businesses, or valued by traders and investors, from auction rooms to sustainability reports? Acknowledging that transparency is a global value, we question how transparency projects materially organize and semiotically regiment the global production and circulation of commodities across local settings. Focusing on moments and processes of mediation toward disclosure, immediacy, trust, and truth, we introduce how the chapters render transparency observable across sites, actors, institutions, and technologies.
This paper proposes an ecological framework for understanding medieval mining towns as dynamic socio-ecological systems shaped by flows of matter, energy, capital and information. Drawing on concepts from human and political ecology, it examines how mining, technology and power structures interacted to produce feedback loops and tipping points that transformed both society and the environment. A case study of Kutná Hora (Czechia) illustrates these mechanisms, showing how the discovery of silver triggered cycles of population growth, technological innovation and capital accumulation, whilst also causing deforestation, pollution and social stratification. The study highlights how medieval mining towns functioned as adaptive, self-organizing systems embedded in global economic networks, revealing early forms of extractive capitalism and environmental change. This ecological perspective offers a heuristic model for analysing historical urban environments and their long-term sustainability, bridging archaeology, history and environmental science.
Transparency has become a ubiquitous presence in seemingly every sphere of social, economic, and political life. Yet, for all the claims that transparency works, little attention has been paid to how it works – even when it fails to achieve its goals. Instead of assuming that transparency is itself transparent, this book questions the technological practices, material qualities, and institutional standards producing transparency in extractive, commodity trading, and agricultural sites. Furthermore, it asks: how is transparency certified and standardized? How is it regimented by 'ethical' and 'responsible' businesses, or valued by traders and investors, from auction rooms to sustainability reports? The contributions bring nuanced answers to these questions, approaching transparency through four key organizing concepts, namely disclosure, immediacy, trust, and truth. These are concepts that anchor the making of transparency across the lifespan of global commodities. This title is also available as Open Access on Cambridge Core.
Drawing on a range of fieldwork interviews, this paper discusses the opposition of civil society to nonferrous metals mining in Guatemala. Guatemala’s mineral resources, and government efforts to encourage their extraction, are discussed, as is the emergent civil society of that nation. Guatemalan civil society has opposed mining due to the impacts of its environmental effects upon the poor engaged in subsistence agriculture. This opposition has involved protests, community consultations against mining, and networking with the forces of global civil society. The paper concludes with a discussion of how this opposition to mining is a manifestation of the opposition to neoliberalism currently underway in Latin America.
This paper discusses the opposition of civil society to nonferrous metals mining in Montana. The mineral resources and mining history of Montana are discussed, as is the vibrant civil society of that state. Montana’s civil society has opposed mining due to its environmental effects, particularly upon areas of high conservation value. This opposition has involved litigation and the implementation of a ban on the use of cyanide by the mining industry. The paper concludes with a discussion of whether this opposition to mining has damaged the economy of the state and Montana’s future as an example of the “New West,” wherein amenities based growth act as the principal agent of economic activity.
Drawing on a range of fieldwork interviews, this paper discusses the opposition of civil society to nonferrous metals mining in the Philippines. The efforts of the Philippine government to enhance development by encouraging the extraction of the nation’s mineral resources by foreign corporations is discussed, as is the opposition of Philippine civil society to these efforts. This opposition to nonferrous metals mining has involved protests, litigation, administrative proceedings, and implementation of mining moratoriums by local governments. The paper concludes with an examination of the respective costs and benefits of a mining-based development paradigm in the context of the way in which many Filipinos view foreign extraction of their nation’s resources.
This article is an environmental history of Anaconda Copper Company’s disposal of hundreds of thousands of tons of toxic waste from its Potrerillos and El Salvador mines into Chile’s Río Salado and Bahía de Chañaral. First, it uncovers a long history of disputes between copper companies and workers who panned the river for tailings. This early water war in Chile was shaped by competing understandings of water’s legal status. While workers claimed rights under the water law’s definition of water as a bien nacional de uso común, mining companies invoked the mining code and contended that the river’s water and waste were private property under civil law. Mining companies claimed rivers’ water by treating rivers in legal terms as mines and property of the state, bienes fiscales, that could be conceded as private property. They argued that human engineering of rivers in dams and canals, and through pollution, made rivers into a commodity and a form of property akin to subsoil minerals. Second, the article describes how, during the social reformist government of Eduardo Frei (1964–1970) and the revolutionary government of Salvador Allende (1970–1973), the state asserted control over Chile’s waterways while balancing centralized state management of water in the name of development with local users’ claims of long-standing riparian use rights. Third, the article traces the long history of the state and mining companies treating water as an economic commodity, often superseding local use rights, and argues that this history built the foundation for the later privatization of water during the Pinochet dictatorship. The article demonstrates that the privatization of water in Chile under Pinochet had its origins in the resolution of the tension between water and civil law in favor of extending property rights to water and building as a subsidy to transnational mining companies. This meant rolling back state management of rivers and often eroding local users’ water rights. Finally, the article concludes by examining the town of Chañaral’s successful 1987 lawsuit against the El Salvador mine to win an injunction against further pollution of the Salado as part of a moment of broader Latin American “environmental constitutionalism” during the 1980s. While this legal victory reflected a significant change in environmental law and an emergent environmentalist movement in Chile and across Latin America, it struck a blow to hundreds of workers who depended on extracting tailings from the river for their livelihood and who responded with unsuccessful protests.
Artisanal-and-small-scale gold mining supports millions of livelihoods in the Global South but is the largest anthropogenic source of mercury emissions. Many initiatives promote mercury-free technologies that small miners could employ. Few document mercury impacts. We study an alternative: instead of processing themselves, small miners sell their ore to plants employing larger-scale, mercury-free technologies that also raise gold yields. Some ore-selling occurs without policy intervention, yet impacts on incomes and mercury use remain unclear. We assess ore-selling preferences of female waste-rock collectors (jancheras) in Ecuador, using a discrete-choice experiment. Results demonstrate that jancheras generally are open to ore-selling, yet often reject options similar to a recent pilot intervention. Offers that address formalization hurdles (invoicing), inabilities to meet quantity minima (given limits upon association, storage, and credit), and constraints on trust (including in plants’ ore testing) could increase adoption by tailoring related interventions to the preferences of and challenges for defined populations.