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This chapter explores the regulatory challenges posed by the ‘extreme public sphere’: Alt Tech platforms that serve as media infrastructures for far-right ideologies. Triggered by the deplatforming of extremist accounts from mainstream platforms, platforms such as Gab, Bitchute, and Rumble emphasise near-absolute freedom of expression and minimal content moderation. These platforms amplify toxicity and potentially radicalise users through echo chambers. The chapter critiques the European Union’s regulatory responses, including the Digital Services Act and Codes of Conduct/Practice on hate speech and disinformation. These instruments assume that platforms are economically motivated, incentivised to maintain ‘clean’ environments for advertisers and users. However, Alt Tech platforms primarily act politically and rely on donations and subscriptions rather than advertising. As they have fewer users than mainstream platforms, they evade the risk audits and stringent obligations mandated for Very Large Online Platforms. Despite nominal compliance with legal requirements, such as user-driven moderation, Alt Tech platforms continue to host significant volumes of hate speech and disinformation. While regulation is essential, addressing the broader societal conditions that enable far-right ideologies – structural discrimination, inequality, and distrust – is critical. A whole-society approach that considers the entire communicative ecosystem could foster a more inclusive and resilient digital public sphere.
Welfare economic theory seeks the justification for government intervention in markets, in market failure, and in distributional issues. An analysis of the market failures that exist in a specific industry or market can not only provide justification for government regulation or other kinds of intervention in general, but it can also suggest which type of intervention or regulation is optimal from a welfare economic perspective. This chapter addresses the question of how the emergence of news aggregator platforms and the introduction of generative AI in news production have affected the market failures that constitute the core problem underlying private investment in news production. The focus of the analysis is on the public good character of news and the positive externalities of news production. The question addressed is: Have the consequences of these existing market failures become more prominent or have they been resolved by these developments? Based on this analysis, the chapter discusses how this informs policy concerning these developments.
Infrastructures that underlie public debate have a significant role in public opinion formation and have long been regulated in multiple ways. Limiting the domination of opinion power by particular interests has been one of the stated aims of such regulation. But the approaches have also depended on the often-unstated presumption of a journalistic-editorial role being highly influential in the formation of public speech and opinion. This chapter examines how communication infrastructures have changed with the development of major platforms and resulting changes in journalism’s role within public debate. These changes raise new regulatory challenges if opinion power is to be limited, and they make the positive dimensions of freedom of expression all the more valuable for understanding what would now be required for communicatively legitimate forms of democracy. The chapter examines aspects of the Digital Services Act and the European Media Freedom Act in light of freedom of expression’s positive dimensions to consider how European law and practice might promote a pluralism of public speech that is curated in the audience’s interests.
By 2022, social media platforms had become more prominent access points to news than traditional news media platforms. Although news media also draw benefits from online platforms, they find themselves in an increasingly asymmetric relationship that appears to harm journalists and new media’s ability to generate revenues online. Remedying the uneven playing field between big tech and news media has been a recurring ambition of European media policy. In the context of literature on corporate political activity, this chapter investigates how three big tech companies, Alphabet, Meta and Microsoft, have positioned themselves in relation to EU policymaking that aims to strengthen the rights of journalists, news media and press publishers online. The chapter argues that while these big tech companies primarily seek to preserve their own business models and reputations, the media policy domain also reveals a split in their lobby narratives. Due to lower exposure to reforms in digital media policy, Microsoft has been less opposed to, and in fact has campaigned for, stronger protection for news media against digital platforms.
Organizations are often drawn into the contested work of criminal law enforcement. Through compulsory process and mandatory reporting laws, governments routinely conscript organizations such as hospitals, banks, and schools into assisting in surveillance activities whose legitimacy is socially contested. In recent years, conscription has been particularly pronounced with online platform companies, whose extensive collections of user data make them frequent sources of information and evidence for law enforcement agencies. How do actors in platform companies navigate compliance with such contested laws? While neoinstitutional theories of law emphasize how perceived compliance can protect organizational legitimacy, this article shows how perceived compliance with contested laws can also undermine it. Drawing on in-depth interviews with legal and operations staff for platform companies and law enforcement agents, this article explains how perceived compliance with contested laws can give rise to a legitimacy dilemma that organizational actors manage through symbolic ambivalence: compliance practices that signal both an organization’s responsiveness to a law, as well as its independence from the aims, consequences, and institutions associated with the law. The article also suggests organizational and legal conditions that shape how platform actors engage in symbolic ambivalence. These findings extend neoinstitutional theory by showing that the relationship between perceived compliance and legitimacy is not straightforward, but contingent, and by explaining how organizational actors manage the legitimacy dilemma brought about by that contingency.
The information system, now dominated by giant corporate platforms like Meta and Google, fractures our thinking by offering up, without qualitative distinction, every sort of fact and fantasy. The purveyors of such “sludge” offer a “confirmation” excuse by saying that they are merely confirming our preferences, some more reasonable than others. Actually, they have corrupted the marketplace of ideas promoted by thinkers such as John Stuart Mill who envisioned a post-Enlightenment forum that would moderately and respectfully assess propositions in order to try out “tentative truths,” thus seeking “knowledge” rather than “opinion.” But the current “marketplace for ideas,” conducted via “information system” instruments such as televisions and smart phones, is overloaded with so much information and disinformation that the shared understandings known to history as “common sense” cannot emerge from there, and citizenship is thus deprived of its major potential source of “wherewithal.” In such a time, community-wide “narratives” could take up the slack and point citizens in desirable directions. But such “Stories,” according to Neil Postman and Yuval Harari, do not emerge, because they are destroyed by relentless competition or undermined by academic debunking of historical Stories incorrectly framed before the rise of Science and Reason.
Based on a study of the Swiss mobile payment app Twint and its use as a tool for charitable giving, this article introduces a framework for studying redistributive imaginaries and examines donation ‘marketplaces’ and their implications. Engaging with literatures on socio-technical imaginaries, the platformization of payment, post-humanitarianism, and the digital-solutionist ethic, the article asks what happens when practices of giving are facilitated and enclosed by a tech-ified finance industry. Twint’s catalog-like platform for donating reconfigures digital giving and its relation to redistribution. We argue that donations platforms like Twint’s are introducing a new redistributive imaginary by interpellating users as donors, consumers and citizens who – given behavioral psychology – need guidance to exercise choice and become more ethical selves. On the basis of an interface analysis and interviews, we specify a ‘post-sovereign consumer-citizen redistributive imaginary’, characterized by a market frame and tech-solutionism. This imaginary relies on a bounded-rationality model of the human and promotes a post-political idea of democratic participation. The article notes a slippage between different semantics of ‘good’ and ‘better’ technology, which are relevant for a discursive-ideological analysis of the FinTech sector and its rhetoric more broadly. Analyzing them helps us better understand how platform operators are accruing power culturally, economically, and politically.
Concerns around misinformation and disinformation have intensified with the rise of AI tools, with many claiming this is a watershed moment for truth, accuracy and democracy. In response, numerous laws have been enacted in different jurisdictions. Addressing Misinformation and Disinformation introduces this new legal landscape and charts a path forward. The Element identifies avoidance or alleviation of harm as a central legal preoccupation, outlines technical developments associated with AI and other technologies, and highlights social approaches that can support long-term civic resilience. Offering an expansive interdisciplinary analysis that moves beyond narrow debates about definitions, Addressing Misinformation and Disinformation shows how law can work alongside other technical and social mechanisms, as part of a coherent policy response.
Contemporary technology oligarchs are reshaping global power through their control over critical infrastructures, political institutions, and ideas. Across six essays, this forum examines the territorial, temporal, and ideational ambitions of Silicon Valley billionaires, highlighting how individuals like Elon Musk, Jeff Bezos, Peter Thiel, and Mark Zuckerberg exercise unprecedented influence over states and societies. From charter cities and network-states to cloud computing and satellite systems, these oligarchs leverage personal wealth, technological mastery, and monopolistic control to bypass traditional state authority, turning themselves into quasi-sovereign actors. The essays situate these developments within historical and theoretical frameworks, comparing oligarchic power to early modern chartered corporations and the logic of state formation, while emphasizing the novel dimensions of control unique to the 21st century. Collectively, the essays demonstrate how individual technology oligarchs consolidate authority in ways that challenge traditional international relations theory, revealing a global order increasingly shaped by the ambitions and delusions of private actors.
Digital goods have their own economic characteristics. They are modular information goods. As a result of these characteristics, it is attractive to use abundance strategies to build networks and communities that interact via digital platforms. These platforms are often embedded in digital product ecosystems, which consist of a number of digital platforms and products. This chapter provides a clear view of what makes digital products unique and why this invites the platformization of the digital society. It also explains why platforms and ecosystems are able to generate efficiencies in wholly new ways compared to brick-and-mortar firms.
Digital services and artificial intelligence (AI) systems provide children with immense opportunities to communicate, learn, and play, but the use of tech platforms and AI may also pose risks to children’s rights. Rights that might be negatively affected include the right to privacy and data protection, freedom of thought, the right to freedom of expression, and the right to protection from violence and exploitation. Two recent European Union legislative instruments, the Digital Services Act (DSA) and the Artificial Intelligence Act (AIA), aim to regulate platforms and AI systems. This chapter investigates to what extent the protection and fulfilment of children’s rights is addressed in the DSA and the AIA. We analyse the proposals, scrutinise the legislative process, and assess how each instrument contributes to the effective realisation of children’s rights in the digital realm. We find that whereas the DSA holds great promise for advancing children’s rights, depending on actual implementation and enforcement, the potential of the AIA for successfully protecting and promoting their rights in an increasingly AI-driven world is less clear and certain.
This short research article interrogates the rise of digital platforms that enable ‘synthetic afterlives’, with a focus on how deathbots – AI-driven avatar interactions grounded in personal data and recordings – reshape memory practices. Drawing on socio-technical walkthroughs of four platforms – Almaya, HereAfter, Séance AI, and You, Only Virtual – we analyse how they frame, archive, and algorithmically regenerate memories. Our findings reveal a central tension: between preserving the past as a fixed archive and continually reanimating it through generative AI. Our walkthroughs demonstrate how these services commodify remembrance, reducing memory to consumer-driven interactions designed for affective engagement while obscuring the ethical, epistemological and emotional complexities of digital commemoration. In doing so, they enact reductive forms of memory that are embedded within platform economies and algorithmic imaginaries.
With the eastward expansion of the Western Zhou c. 1050 BC, the Jiaodong Peninsula on the north-east coast of modern-day China became part of a large polity. Excavations at Qianzhongzitou, located on this peninsula, are revealing how political control over local populations took place. Here, the authors focus on a sequence of Zhou-period, non-residential platforms, the construction of which signifies new forms of ritual spaces. These types of spaces, also found elsewhere in the region, arguably aided in the state assimilation of local deities, illustrating the critical role that ritual played in political unification of early Chinese states and dynasties.
As Chapter 1 discusses, one of the most consistent conservative critiques of social media platforms is that social media is biased against conservative content. A common policy proposal to address this is to regulate such platforms as common carriers. Doing so would require social media platforms to host, on a nondiscriminatory basis, all legal user content and to permit all users to access platforms on equal terms. While this seems an attractive idea – after all, who could object to nondiscrimination – it is not. For one thing, the Supreme Court has now recognized that social media platforms possess "editorial rights" under the First Amendment to control what content they carry, block, and emphasize in their feeds. So, regulating platforms as common carriers, as Texas and Florida have sought to do, is unconstitutional. It is also a terrible idea. Requiring platforms to carry all content on a nondiscriminatory basis, even if limited to legal content (which it would be hard to do) would flood user feeds with such lawful-but-awful content as pornography, hate speech, and terrorist propaganda. This in turn would destroy social media as a usable medium, to the detriment of everyone.
Killing the Messenger is a highly readable survey of the current political and legal wars over social media platforms. The book carefully parses attacks against social media coming from both the political left and right to demonstrate how most of these critiques are overblown or without empirical support. The work analyzes regulations directed at social media in the United States and European Union, including efforts to amend Section 230 of the Communications Decency Act. It argues that many of these proposals not only raise serious free-speech concerns, but also likely have unintended and perverse public policy consequences. Killing the Messenger concludes by identifying specific regulations of social media that are justified by serious, demonstrated harms, and that can be implemented without jeopardizing the profoundly democratizing impact social media platforms have had on public discourse. This title is also available as open access on Cambridge Core.
As payment is increasingly becoming part of social media, it takes on the operating, governance, and revenue models of the Silicon Valley tech industry. At the same time, new platform payments “ride the rails” of long-standing infrastructures. These conditions create opportunities for surveillance and infrastructural power, as well as new unanticipated harms for users. As the future of money is imagined, it is wise to contemplate a payment ecosystem that is – like social media more broadly – increasingly private, siloed, and rife with scams.
Chapter 1 sets the stage by comparing leadership elections in the two major UK parties following the Brexit referendum. While Conservative members of parliament acted swiftly to replace their leader, Labour was unable to follow suit, leading to an unprecedented internal crisis. These divergent paths, Kernell argues, can best be explained by attention to party rules. After briefly extending the comparison to discuss party rules in several other countries, Chapter 1 summarizes the book’s core arguments and the formal model, introduces the evidence, and provides a roadmap for the rest of the book.
Chapter 3 guides the reader inside parties by examining how candidate nominations, leadership selection, and policy platforms operate in modern democracies around the world. Kernell examines variation among these rules both within and across countries, as well as over time, and proposes a coding methodology for defining the degree of membership influence in each of the three primary dimensions. The chapter also discusses case selection and data collection.
While extensive research examines electoral systems and institutions at the country-level, few studies investigate rules within parties. Inside Parties changes the research landscape by systematically examining 65 parties in 20 parliamentary democracies around the world. Georgia Kernell develops a formal model of party membership and tests the hypotheses using cross-national surveys, member studies, experiments, and computer simulations of projected vote shares. She finds that a party's level of decentralization – the degree to which it incorporates rank and file members into decision making – determines which voters it best represents. Decentralized parties may attract more members to campaign for the party, but they do so at the cost of adopting more extreme positions that pull them away from moderate voters. Novel and comprehensive, Inside Parties is an indispensable study of how parties select candidates, nominate leaders, and set policy goals.
In order to manage the issue of diversity of regulatory vision, States may, to some extent, harmonize substantive regulation—eliminating diversity. This is less likely than States determining unilaterally or multilaterally to develop manageable rules of jurisdiction, so that their regulation applies only in limited circumstances. The fullest realization of this “choice of law” solution would involve geoblocking or other technology that divides up regulatory authority according to a specified, and a perhaps agreed, principle. Geoblocking may be costly and ultimately porous, but it would allow different communities to effectuate their different visions of the good in the platform context. To the extent that the principles of jurisdiction are agreed, and are structured to be exclusive, platforms would have the certainty of knowing the requirements under which they must operate in each market. Of course, different communities may remain territorial states, but given the a-territorial nature of the internet, it may be possible for other divisions of authority and responsibility to develop. Cultural affinity, or political perspective, may be more compelling as an organizational principle to some than territorial co-location.