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What is moral character, and how does it unfold over time? This book offers a fresh Kantian alternative to the dominant Aristotelian paradigm, which defines character as a stable set of virtues and vices. Drawing on Kant's moral philosophy, A Kantian Theory of Moral Character reframes character as a first-person commitment to moral principles - not a fixed trait, but a freely chosen, evolving practical orientation that shapes and is shaped by an agent's life as a whole. Central to this view is Kant's notion of Gesinnung: a person's fundamental moral disposition, constituted through free choice and the continuous reaffirmation of moral commitment. Bridging contemporary debates in ethics with historical insights from Kant, this study offers a compelling account of how freedom, moral commitment, temporality, and moral identity intertwine. It will interest scholars and students of philosophy, ethics, and moral psychology seeking a deeper understanding of character and moral agency.
This book offers a comprehensive account of the absurd in prose fiction. As well as providing a basis for courses on absurdist literature (whether in fiction or in drama), it offers a broadly based philosophical background. Sections covering theoretical approaches and an overview of the historical literary antecedents to the ‘modern’ absurd introduce the largely twentieth-century core chapters. In addition to discussing a variety of literary movements (from Surrealism to the Russian OBERIU), the book offers detailed case studies of four prominent exponents of the absurd: Franz Kafka, Samuel Beckett, Daniil Kharms and Flann O'Brien. There is also wide discussion of other English-language and European contributors to the phenomenon of the absurd.
This study analyses the impact of social media election campaigning, disinformation and election propaganda on voters' perceptions and behaviours in Indonesia's 2024 presidential election. It assesses the influence of social media platforms and chat messaging apps as sources of election-related information on voters and their level of trust in these mediums. The study also assesses how exposed and susceptible voters have been to various disinformation and election propaganda narratives.
This study shows that merely being exposed to disinformation and election propaganda narratives does not necessarily sway committed loyalists and staunch supporters of a presidential candidate. The acceptance or rejection of specific disinformation and election propaganda narratives is contingent upon personality-based partisanship and allegiances to a particular candidate, corroborating the salience of confirmation bias, the phenomenon where individuals accept only information that is consistent with their political affiliation and pre-existing beliefs about their preferred candidate.
Among 'swing voters' (those initially undecided or who are not staunch supporters of a presidential candidate), changes in exposure to disinformation or propaganda narratives are not enough to sway their votes. This study shows that for these voters, it is changes in beliefs in conspicuous election propaganda narratives that sway votes towards or away from a certain presidential candidate.
Since the release of her debut feature, La ciénaga, in 2001, Argentine director Lucrecia Martel has gained worldwide recognition for her richly allusive, elliptical and sensorial film-making. The first monograph on her work, The Cinema of Lucrecia Martel analyses her three feature films, which also include La niña santa (2004) and La mujer sin cabeza (2008), alongside the unstudied short films Nueva Argirópolis (2010), Pescados (2010) and Muta (2011). It examines the place of Martel’s work within the experimental turn taken by Argentine cinema in the late 1990s and early 2000s, a trend of which Martel is often described as a major player, yet also explores correspondences between her work and other national and global filmmaking trends, including the horror genre, and classic Hollywood. It brings together the rich and diverse critical approaches which have been taken in the analysis of Martel’s work – including feminist and queer approaches, political readings and phenomenology – and proposes new ways of understanding her films, in particular through their figuring of desire as revolutionary, their use of the child’s perspective, and their address to the senses and perception, which it argues serve to renew cinematic language and thought.
The papal reform movement of the eleventh century is the best documented of a number of parallel movements dedicated to the reform of ecclesiastical institutions. The eleventh-century papal reform transformed western European Church and society and permanently altered the relations of Church and State in the west. The reform was inaugurated by Pope Leo IX and was given a controversial change of direction by Pope Gregory VII. This book is a collection of biographies and other narrative sources concerned principally with the lives of Leo IX and Gregory VII. These works were composed by intellectuals with markedly different ideas of reform, writing in different centres of learning. The anonymous author of the Life of Leo IX wrote in Lotharingia, perhaps in the abbey of St-Evre in the diocese of Toul, completing his work before 1061. Bishop Bonizo of Sutri wrote his polemical history of the Church, The Book to a Friend, in exile in Tuscany soon after the death of Gregory VII in 1085 and that pope is the central figure in the work. Paul of Bernried wrote his biography of Gregory VII in 1128, perhaps in Regensburg, drawing on a large collection of late eleventh-century Gregorian materials. Bishop Benzo of Alba completed his polemic addressed to Henry IV in 1085 in Lombardy. Finally Bishop Bruno of Segni composed his Sermon concerning Simoniacs probably in the later 1090s, when he was an active member of the papal curia.
Heresy is a topic that exerts almost universal fascination. This book an invaluable collection of primary sources in translation, aimed at students and academics alike. It provides a wide array of materials on both heresy (Cathars and Waldensians) and the persecution of heresy in medieval France. The book is divided into eight sections, each devoted to a different genre of source material. A large proportion of evidence for heresy in the eleventh and twelfth centuries comes from chronicles, but by the thirteenth century they do not loom quite so large in comparison to other genres. Historians sometimes use the label 'chronicle' as a shorthand term to cover any kind of medieval written account of past events. For those interested in seeing how 'heresy' was constructed rhetorically by orthodoxy, sermons are an invaluable source. The book presents a selection of extracts from two of the most important works of preaching in the thirteenth century, the tales collected by Stephen of Bourbon and those written by Humbert of Romans. It also offers a variety of letters, from a very public letter, widely circulated with the aim of stirring prelates into action against heresy, to administrative letters. In the wake of the Peace of Paris, a series of ecclesiastical councils provided for the prosecution of heresy in Languedoc. There is an abundance of modern scholarship on inquisition records and registers of inquisition trials.
This book presents histories and chronicles written by the Normans themselves, or written by those whom they conquered, or written by contemporaries elsewhere in Europe who observed their actions from afar. It covers the process of assimilation and amalgamation between Scandinavians and Franks and the emergence of Normandy. The swift association of the Scandinavian counts of Rouen with their Frankish noble neighbours is indicative of their wish to settle and root in western France. The book illustrates the internal organisation of the principality with a variety of source material from chronicles, miracle stories and charters. It then presents material from the main chronicle sources for the history of the Norman invasion and settlement of England, supplemented with some poetry. It includes the Normans' involvement in the Mediterranean, in Italy, and to a lesser extent in Byzantium, Spain and the Holy Land. From Normandy they set out later to conquer southern Italy and the greater part of Britain and some established themselves elsewhere in Europe. The book concerns the debate about to what extent the Norman expansion into the Mediterranean was part of an exclusively Norman experience.
Docudrama has become centrally important not only in television production but also in film. They require pre-production research and this is a key marker of difference between docudrama and other kinds of drama. In its emphasis on personality, modern docudrama adheres to a US 'made-for-TV movie' mode that Todd Gitlin has described as ' little personal stories that executives think a mass audience will take as revelations of the contemporary'. This book outlines the main legal and regulatory issues that concern docudrama. The sheer proliferation of words and phases coined to categorise forms that mix drama and documentary is in itself remarkable. Phrases, compound nouns and noun coinages have been drawn mainly from four root words: documentary, drama, fact, and fiction. The book discusses the form's principal codes and conventions to which people in a media-literate environment respond, and that they recognise prior to categorising what they watch. Cultures are living things, condensing around 'key words'. Such words mark out points of interest, contestation and anxiety. Griersonian documentary actively embraced an artfulness always likely to be at odds with the recording of 'actuality'. The history of factual drama replays in microcosm the essential differences in emphases between the British and American television systems. Societies under threat from shadowy 'terrorist' organisations offered new templates for the docudramas that eventually fuelled 1990s 'co-pros' of interest to audiences on both sides of the Atlantic. The current spectrum of 'intergeneric hybridisation' in film and television can be represented graphically.
This book shows what happens from the birth of the idea until a film is completed. This means covering all the hurdles, and the bumps, and other obstacles along the way, including inspiration, proposal writing, finance and marketing. The book shows how the author developed, produced, and worked on seven films. Four are major documentaries, the fifth a feature-length docudrama, and two are works in progress. All have and had multiple problems. None of the completed films were easy to make. The book discusses the pros and cons of working with partners, and shows what happens when there is harmony, or where things break down through disagreements. The problem of raising a budget comes up in all the films, and is discussed most thoroughly in the book. The book also addresses the difficulties of working internationally, and shows how infinite patience and stubbornness can be required when working with a broadcast station. At the end of several of the chapters the author has also added a short section called 'Production notes.' These notes usually amplify and explain further some central problem raised in the chapter. One of the chapters in the book deals with the specifics of making one particular family film. The notes which follow, however, tell people about making family film in general.
Designed for undergraduate students of computer science, mathematics, and engineering, this book provides the tools and understanding needed to master graph theory and algorithms. It offers a strong theoretical foundation, detailed pseudocodes, and a range of real-world and illustrative examples to bridge the gap between abstract concepts and practical applications. Clear explanations and chapter-wise exercises support ease of comprehension for learners. The text begins with the basic properties of graphs and progresses to topics such as trees, connectivity, and distances in graphs. It also covers Eulerian and Hamiltonian graphs, matchings, planar graphs, and graph colouring. The book concludes with discussions on independent sets, the Ramsey theorem, directed graphs and networks. Concepts are introduced in a structured manner, with appropriate context and support from mathematical language and diagrams. Algorithms are explained through rules, reasoning, pseudocode, and relevant examples.
Youths in Southeast Asia have been active in making their voices heard in politics and in society, both online and offline. However, comparative studies on their civic engagement across the region remain wanting.
This pilot study, conducted by the Regional Social and Cultural Studies Programme (RSCS) at the ISEAS - Yusof Ishak Institute, gathers insights from educated youths across selected Southeast Asian countries. Between August and October 2024, the team surveyed undergraduates from six Southeast Asian countries: Indonesia, Malaysia, the Philippines, Singapore, Thailand and Vietnam.
The survey drew responses from 3,081 participants, attaining a generally balanced representation of female and male respondents, and of students from STEM (Science, Technology, Engineering and Mathematics) and non-STEM majors. Respondents were evenly spread across the ages of 18 and 24.
This paper highlights some key findings from the survey, focusing on four broad themes: (1) the issues that concern youths the most; (2) their levels of religiosity and political engagement; (3) their optimism towards the political system, law enforcement and economic outlook; and (4) their online and offline participation.
The Colonial Police Service was created in 1936 in order to standardise all imperial police forces and mould colonial policing to the British model. This book is the first comprehensive study of the colonial police and their complex role within Britain's long and turbulent process of decolonisation, a time characterised by political upheaval and colonial conflict. The emphasis is on policing conflict rather than the application of British law and crime-fighting in an imperial context. The overlapping between the Irish-colonial and Metropolitan-English policing models was noticeable throughout the British Empire. The policing of Canada where English and Irish styles of policing intermingled, in particular after 1867 when Canada became a nation in its own right with the passage of the British North America Act. Inadequate provisions for the localisation of gazetted officers within most colonies prior to independence led to many expatriates being asked to remain in situ. Post-war reform included the development of police special branches, responsible for both internal and external security. From the British Caribbean to the Middle East, the Mediterranean to British Colonial Africa and on to Southeast Asia, colonial police forces struggled with the unrest and conflict that stemmed from Britain's withdrawal from its empire. A considerable number of them never returned to Britain, settling predominantly in Kenya, South Africa, Australia and Canada. Policing the immediate postcolonial state relied on traditional colonial methods. The case of the Sierra Leone Police is revealing in a contemporary context.
While post-war popular cinema has traditionally been excluded from accounts of national cinemas, the last fifteen years have seen the academy’s gradual rediscovery of cult and, more, generally, popular films. Why, many years after their release, do we now deem these films worthy of study? The book situates ‘low’ film genres in their economic and culturally specific contexts (a period of unstable ‘economic miracles’ in different countries and regions) and explores the interconnections between those contexts, the immediate industrial-financial interests sustaining the films, and the films’ aesthetics. It argues that the visibility (or not) of popular genres in a nation’s account of its cinema is an indirect but demonstrable effect of the centrality (or not) of a particular kind of capital in that country’s economy. Through in-depth examination of what may at first appear as different cycles in film production and history – the Italian giallo, the Mexican horror film and Hindi horror cinema – Capital and popular cinema lays the foundations of a comparative approach to film; one capable of accounting for the whole of a national film industry’s production (‘popular’ and ‘canonic’) and applicable to the study of film genres globally.
Between 858 and 869, an unprecedented scandal played out in Frankish Europe, becoming the subject of gossip not only in palaces and cathedrals. It was in these years that a Frankish king, Lothar II, made increasingly desperate efforts to divorce his wife, Queen Theutberga, and to marry instead a woman named Waldrada, the mother of his children. Lothar, however, faced opposition to his actions. Kings and bishops from neighbouring kingdoms, and several popes, were gradually drawn into a crisis affecting the fate of an entire kingdom. This book offers eye-opening insight not only on the political wrangling of the time, but also on early medieval attitudes towards issues, including magic, penance, gender, the ordeal, marriage, sodomy, the role of bishops, and kingship.
The towns of later medieval Italy were one of the high points of urban society and culture in Europe before the industrial revolution. This book provides more inclusive and balanced coverage of Italian urban life in the thirteenth and fourteenth centuries. In looking for the chief features of Italian communal cities, it focuses on: the unity of city and dependent countryside, the stability of population, urban functions, the development of public spaces, social composition, the development of autonomous institutions, and civic culture. The book begins with three of these: Bonvesin da la Riva's innovative description of Milan, Giovanni da Nono's more conventional, but lively description of Padua, and an anonymous, verse description of Genoa. It also focuses on the buildings and their decoration, and urban 'social services'. The book then addresses Italian civic religion. It explores production and commerce: the effects of monetary affluence, the guilds and markets, government interventions to stimulate production, to regulate exchange, and to control the city's population. The book deals with social groups and social tensions: popolo against magnates, noble clans against each another, men against women, young men against city elders, Christians against Jews, freemen against slaves, food riots and tax revolts, acts of resistance and indecency. Finally, it examines the great variety of political regimes in late-medieval Italy: from consolidated communes such as Florence or Venice, to stable or unstable 'tyrannies' in Pisa, Ferrara or Verona.
The Visigothic monarchy of Spain which flourished in the seventh and eighth centuries was the most sophisticated of the misleadingly so-called barbarian successor states which replaced the Roman Empire in western Europe. It was sophisticated in its grasp of the institutional inheritance from Rome, in its nurturing of the wealth of the rich provinces of the Iberian peninsula and in its encouragement of a lively Christian literary and artistic culture. This cultural achievement was shattered and dispersed by the Islamic conquest of Spain in the early years of the eighth century. The book focuses on four of the principal narrative sources for the history of the Spanish kingdom of León-Castile during the eleventh and twelfth centuries. They are Historia Silense, Chronicon Regum Legionensium by Bishop Pelayo of Oviedo, Historia Roderici and Chronica Adefonsi Imperatoris. The first three chronicles focus primarily upon the activities of the kings of León-Castile as leaders of the Reconquest of Spain from the forces of Islam, and especially upon Fernando I, his son Alfonso VI and the latter's grandson Alfonso VII. The fourth chronicle is a biography of the hero Rodrigo Díaz, better remembered as El Cid, and is the main source of information about his extraordinary career as a mercenary soldier who fought for Christian and Muslim alike.
This article explores the intricate dynamics of election-related narratives and ideological shifts that characterized Thailand's 2023 general election during a pivotal moment when the salient issue transcends the economy, encompassing a profound ideological shift that cuts across social cleavages.
Leveraging an original dataset comprising over 2,500 posts disseminated by major parties on Facebook and X (formerly known as Twitter) one month prior to the election to two days afterwards, the findings show that while parties have different posting strategies and a predetermined platform of choice, their campaign narratives can be categorized in general terms.
Although economic and populist policies are the most prevalent campaigning narratives for most parties, the victory of the Move Forward party, gained through highlighting social issues and structural reforms, suggests that promises to address deep-rooted societal issues might have been more appealing to the Thai voters in this election.
Distinct engagement patterns for some types of posts are also observed, alluding that netizens' reactions can be different based on the types of content posted by parties. However, apart from the Move Forward Party's followers, discrediting narratives did not receive much reaction from other parties' followers.
When Karl Polanyi, in a letter of 1934, gave an account of 'the inner development' of his thought, he divided it into two periods. The first was his early life in Hungary, until 1919, the second was the fifteen years that followed, in Viennese exile. This book begins with a survey of Karl Polanyi's early life, and a summary overview of his engagement in emigre politics during his spells in Austria, Britain and North America. He became a central figure in its radical counter-culture, the members of which were to exert an influence upon twentieth-century thought. Polanyi's practical activities initially focused upon the Galilei Circle, a freemason-funded organisation of students and young intellectuals. The first part of the book talks about how ritual and superstition encompassed his everyday life. It discusses Mach's examination of the ideas concerning the so-called 'bodily' and 'spiritual' worlds; explaining why they are as they are, and elaborating useful concepts and rules. The next part explains history: the capitalist system will turn socialism into a state religion, just as the Roman Empire took over Christianity. Karl Kautsky's latest work presents a poignant picture of the disorderly retreat of Marxist socialism. The book looks at the Crossman intervention that is expected to weaken Winston Churchill's intellectual influence upon British foreign policy, and thereby hopefully open the way towards a better understanding, around the world, of the new, socialist Britain. Representative samples of his correspondence from these three periods are included in the final part of this book.
Alvin Plantinga is a noted American analytic philosopher who has written in the areas of philosophy of religion, metaphysics, epistemology, and apologetics. Plantinga's Christian commitments are a crucial part of his philosophical work since nearly all of Plantinga's writings have focused on explaining and defending Christian beliefs. He argues that there is no objection or set of objections that shows that Christianity is epistemically lacking, and as such, Christians can be fully rational, justified, and warranted in their religious beliefs. This Element discusses his work as a whole, and focuses on his contributions on the problem of evil, religious knowledge, science and religion, and Christian philosophy.
In India, advocates of martial race policy were able to shift profoundly and dramatically the recruiting base of the army to the populations of the north and north-west in the last quarter of the nineteenth century. And despite the political and strategic motivations of this shift, through the use of the language of scientific racism such people also played an important role in shaping the structure of racial discourse on the subcontinent. In Britain, the successes of martial race discourse and military intervention in popular culture were even more ambiguous. In the context of the late Victorian British Empire, Highlanders, Sikhs and Gurkhas were identified so strongly with the attributes and values of martialness that alternative constructions of their identities and realities all but disappeared from public discourse. They became the alter ego of British men - the colonised, simple, violence-prone imperial subjects who would fight Britain's battles without question.