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Unearthed from its burial mound, the Sutton Hoo ship offers a profound window into the political, cultural and technological world of seventh-century East Anglia.
On the eve of war in 1939 the remains of a wooden ship nearly 90 feet long were excavated beneath a mound at Sutton Hoo in Suffolk. Only the lines of iron rivets that secured the planking were still in place. This is the largest ship so far recovered from north-eastern Europe in the pre-Viking period. Now this great vessel is being reconstructed by the Sutton Hoo Ship's Company on the Woodbridge waterfront.
In this book - the first of three - Martin Carver pictures the people that created the ship in the seventh century, and explores their world of beliefs, burial, ornamental metalwork, clothes, and carpentry. The treasure found in the ship marks the high point of the kingdom of East Anglia, a realm linked with continental Europe, the Mediterranean and the Byzantine empire. This coincided with the creation of great timber halls and great clinker-built wooden ships. In order to see what influenced the design and construction of the Sutton Hoo ships, we have to look at the surviving evidence for seventh century boats from a wide variety of countries.
This roll-call of broadly contemporary boats is followed by a description of how our ship came to be reconstructed today, through the initiatives of Sutton Hoo's researchers and custodians and the people of Woodbridge, how it was designed and made a reality, concluding with an overview of what we can learn from this kind of recreation of a major archaeological discovery.
Analysing the past two decades of literature on Holocaust memory and migration stories, Agnes Mueller engages with writers such as W. G. Sebald, Thomas Bernhard, Edgar Hilsenrath, Benjamin Stein, Mirna Funk, Fred Wander, Barbara Honigmann, Julia Franck, Sasha Marianna Salzmann, Olga Grjasnowa, and Kat Kaufmann to explore current debates on Israel, the German Democratic Republic, gender, Jewish and Muslim identity, and antisemitism. Her new readings of German-language texts by younger authors present robust challenges to entrenched ideas concerning the singularity of the Holocaust, multidirectional memory, and a range of other memory debates. Jewish identity and Muslim identity are shown in direct conversation with other migrants' experiences, and literature is revealed to be a brave space where Holocaust memory is newly imagined. Mueller's study invites a radically new way to think about the Holocaust and sheds new and valuable light on adjacent contemporary discourses.
Key documents relating to White's service in Burma, India, and South Africa as well as important background and analysis of some of Britain's most significant small wars during the Victorian period.
After graduating from the Royal Military College, George Stuart White was posted to India where he served in the Rebellion. Twenty years later, he fought in the Second Afghan War, where he was decorated with the Victoria Cross for gallantry in action. After a brief stint in the Sudan campaign, White returned to India, where he solidified his reputation, eventually rising to the position of Commander-in-Chief. During those years he commanded field forces in Burma and Baluchistan, sent expeditions to the North-West Frontier, and oversaw the end of the Presidency Armies. As war loomed on the horizon in South Africa in 1899, White was selected to command the Natal Field Force. This force was besieged for 118 days in the town of Ladysmith. Despite continuous Boer shelling, disease, and limited supplies, White managed to maintain the force and the civilian population in good order until its liberation. He was christened the "Defender of Ladysmith." In 1903, he was promoted to Field-Marshal.
Exactly a decade after the publication of the Sz.-Nagy dilation theorem, Tsuyoshi Ando proved that, just like for a single contractive operator, every commuting pair of Hilbert-space contractions can be lifted to a commuting isometric pair. Although the inspiration for Ando's proof comes from the elegant construction of Schäffer for the single-variable case, his proof did not shed much light on the explicit nature of the dilation operators and the dilation space as did the original Schäffer and Douglas constructions for a single contraction. Consequently, there has been little follow-up in the direction of a more systematic extension of the Sz.-Nagy–Foias dilation and model theory to the bivariate setting. Sixty years since the appearance of Ando's first step comes this thorough systematic treatment of a dilation and model theory for pairs of commuting contractions.
New perspective on Angolan colonial and labour history, which explores how cultivation of coffee, the country's most significant export, shaped one of the oldest commercial frontiers in sub-Saharan Africa.
After the Second World War, Angola became one of the world's largest coffee producers, supplying robusta beans that formed the backbone of popular blends and soluble products consumed by millions worldwide. But each cup of coffee made with Angolan robustas carried with it a legacy of land expropriation and coerced labour. Coffee and Colonialism delves into the systematic exploitation of black workers on white settler plantations in Angola, where labour practices often evoked memories of slavery.
This book traces the origins of Angola's coffee trade to the early nineteenth century, examining how the abolition of the Atlantic slave trade gave rise to a new export-driven economy. As global demand for coffee surged, Portuguese colonizers transformed a thriving peasant economy into a settler-dominated system that, while highly productive, was profoundly exploitative and inefficient. Drawing upon extensive archival research, this work provides a compelling analysis of the intersections between colonialism, labour, property, and global trade, uncovering the political economy underpinning one of Africa's most enduring commodity frontiers.
A detailed examination of one of the key issues for British-American relations, for international trade and for international law.
The taking of prizes, that is the capture of enemy vessels either by the Royal Navy or by private individuals licensed as privateers, was a crucial component of British naval strategy in the eighteenth century. The legality of prize-taking depended on the determination of the nationality or neutrality of both vessel and cargo - a major point of contention between Britain and other powers, including the United States. This book examines the American experience of British prize law from 1776 to 1804, with additional insights up until the 1820s, examining how this branch of international law changed and perpetuated in the wake of the Revolution and the Jay Treaty. It traces the lives of Robert Bayard, a loyalist and New York Vice-Admiralty Judge, Samuel Bayard, US agent for British prize cases in London in the 1790s, and William Bayard Jr., an American economic lobbyist, politician and merchant. Setting these lives in the wider context, it analyses court records held in previously unexplored archival collections, including about 1,600 court actions and 1,150 appeals cases. The book draws new conclusions on an individual, national and international scale and alters our outlook on the impact of prize law on American and British foreign policy, on the lives of maritime and mercantile communities and on the development of American maritime law.
In this path-breaking history, Tobias Rupprecht offers a revisionist account of Russia's post-Soviet marketisation from the perspective of the advisors and ministers who oversaw this transformation. Based on extensive interviews with economists and research in state and private archives, he uncovers a significant minority of economic liberals from late Soviet academic and dissident circles who sought to chart a new path, believing free prices and private property were the foundations of a 'civilised country'. This provides a vital challenge to the dominant narrative that neoliberal advisors and organisations imposed harmful reforms on Russia after the collapse of Communism. Liberal reformers faced a profound dilemma – one for which Western advisors had no solution either: should they commit to democratic political activism and risk irrelevance, or align themselves with those in power and be co-opted by an authoritarian state determined to reassert its imperial strength?
Donat's vast expertise provides unique insight into the history and genesis of key works in the chamber music repertoire.
This is the first full-length study in English of an important area of Beethoven's output that has seldom been explored in detail. The principal compositions covered are the violin sonatas, cello sonatas and piano trios of the composer's maturity, ranging chronologically from the three piano trios op.1, to the two cello sonatas op.102 which stand on the threshold of his last period. The repertoire includes some of Beethoven's most famous chamber pieces, among them the 'Spring' and 'Kreutzer' violin sonatas, and the 'Ghost' and 'Archduke' piano trios.
The works are analysed in detail with the help of copious music examples, and are placed in their historical context through extracts from letters and contemporary reviews. The book provides performers, music students and music lovers with an insight into the history and genesis of some of the greatest works in the chamber music repertoire.
How do voters form left–right images of political parties? This Element applies the theoretical framework of ecologically rational heuristic inference to synthesize insights from the extensive literature on the meaning of left and right in politics. It proposes several hypotheses about cues that voters with varying levels of political sophistication use to infer parties' left–right positions. These expectations are tested through seven conjoint and factorial survey experiments in Germany, Denmark, Canada, and the UK. Findings show that many voters develop sensible left–right perceptions of parties by relying on small sets of highly predictive cues. However, voters differ in how they interpret these cues. Less politically sophisticated voters tend to infer party positions mainly from partisan signals, whereas more sophisticated voters rely on a broader range of indicators, including party policies, ideological values, and social group support. This title is also available as Open Access on Cambridge Core.
Develops a method for placing book-historical evidence in dialogue with literary meaning through a detailed investigation of a MS Bodley 851.
How do you read a medieval book? And what is the relationship between the study of manuscripts as material artifacts and the study of their textual contents? This book develops a method for placing book-historical evidence in dialogue with literary meaning. Medieval manuscripts do not simply witness the texts they contain: through the process of their making, they preserve and generate knowledge about literature itself.
Central to the expression of method in this study is a detailed investigation of an immensely complex composite manuscript, Oxford, Bodleian Library MS Bodley 851. This manuscript survives as an important representative of textual cultures popular in late-medieval England: it attests the work of at least eight scribal agents and contains an infamous scribal version of Piers Plowman (Z-text), the sole surviving copy of Walter Map's De nugis curialium, and an array of satirical Anglo-Latin poetry, including the Apocalypsis goliae episcopi, the Speculum stultorum, and the Bridlington Prophecy. Close attention to the production of Bodley 851 underpins critical examinations of fragmentary misogamy, the construction of literary sequences, and the extent of pseudonymous authorship in the manuscript record.
This Element introduces the Existential-Spiritual Psychotherapy framework as a promising clinical and research tool and then integrates it with the three pillars of the Multicultural Orientation framework. Section 1 presents Existential-Spiritual Psychotherapy by exploring how spirituality and religion intersect with existentialism and how all three relate to psychotherapy, psychological symptoms, well-being, and flourishing. Section 2 details the Existential-Spiritual Narrative as a roadmap that offers a process framework and introduces the integration of dynamic and culturally sensitive symbols. Section 3 explores existential-spiritual comfort, encouraging therapists' self-awareness around spiritual themes. Section 4 identifies common existential-spiritual opportunities, helping clinicians recognize and engage culturally embedded spiritual content. Section 5 discusses existential-spiritual humility, promoting a posture of humble expertise when navigating spiritual material. Throughout, the authors offer an empirically informed, culturally attuned framework while promoting a dialectical balance in integrating spirituality and religion into psychotherapy.
The themes of tribalism and medievalism unite this wide-ranging collection of essays.
Essays address queer medievalisms in and around Gwen Lally's historical pageants and Radclyffe Hall's The Well of Loneliness; Robert Glück's 1994 novel Margery Kempe; and forms of gender tribalism in and around Josephine Butler's Catharine of Siena: A Biography. Gender is further explored alongside the central theme, with surveys of tribal gendering of masculinity in C. S. Lewis's Prince Caspian and its film; tribalism in medievalist bandits beyond Robin Hood and his "merry" band; and tribal gendering of femininity in the films Brave and Sleeping Beauty. There are also contributions on colonialist tribalism in the staging of Camelot in Richard E. Grant's film Wah-Wah; nationalistic tribalism in German pride, refracted through American frontier attitudes towards Native Americans; tribal perspectives of Native Americans in Guy Gavriel Kay's Fionavar Tapestry; the death of Optimus Prime in Transformers: The Movie as an act that stirs fans' tribal passions; and Carolingian legends as both reflecting and superseding tribal affiliations in twentieth-century America.
Explores the intersections between two fundamental approaches to medieval literature, shedding new light on texts ranging from The Canterbury Tales to Le Morte Darthur.
This volume identifies new methods and questions for language-based approaches to medieval English literature and literature-based approaches to Middle English by identifying philology as a cross-disciplinary practice shared by literary scholarship and linguistics. How can late medieval cultural perception and social participation be illuminated by literary language? What can language forms tell us about the experience of England's multilingual landscape? Contributors trace the relay between imaginative literature and an expanding Middle English lexicon, the literary affordances of phonological and morphological features of Middle English, and the way that medieval literature engaged with its multilingual sources. Essays also consider how social authority is negotiated in language, with a particular focus on highly charged words such as "corruption", "instability", and "treason" and highly charged phenomena such as language contact, allusion, and genre experiments. Together, they show that literary and linguistic approaches may inform each other to open new avenues of research on a wide variety of texts - including Chaucer's The Canterbury Tales and Troilus and Criseyde, Malory's Le Morte Darthur, Gower's Confessio Amantis, Lydgate's Reson and sensuallyte and Hoccleve's Regement of Princes. The volume thus pays tribute to the influence on both fields of distinguished medievalist Karla Taylor.
Explores the breadth, diversity and significance of the commercial music trade and its communities across Britain during the late seventeenth and eighteenth centuries.
Adding to the existing scholarship on music publishers and instrument makers, mostly based in London and the university cities, the collection challenges this historiography by offering the first collective narrative for the commercial trade in musical goods and services - including the printing, publishing and sale of printed music, the sale of manuscript music, musical instruments and related wares, and the tuning and general maintenance of musical instruments such as organs and pianos.
Contributions draw on evidence from across the country of the trade's activities, networks and communities, and recognize the significance of small cities, market towns and regional hubs in cultural dissemination. The Music Trade in Regional Britain therefore contributes to a growing body of work offering a nationwide account of musical culture. It foregrounds a trade that was far more geographically dispersed, economically significant and culturally broad than has previously been acknowledged.
CONTRIBUTORS: Stephanie Carter, Simon D.I. Fleming, David Griffiths, Nancy A. Mace, Martin Perkins, Christopher Roberts, Roz Southey, Matthew Spring, Robert Thompson
This volume challenges popular assumptions and academic pieties regarding religion and identity on the Iberian Peninsula during the Middle Ages. Its studies of individual works of art and architecture uncoil complex histories from this religiously plural peninsula, intertwining social, cultural, and political identities across seven centuries. Chronicling relationships between religious groups that were neither idyllic nor irreconcilable, these works of art reveal instead expressions of religious separateness balanced within ambivalent and dynamic shared visual identities.
A comprehensive study of the mortality of Norse gods, with close readings of the Prose Edda, Poetic Edda and Saxo Grammaticus' Gesta Danorum.
Divinity usually implies immortality. The very phrase "gods and mortals" highlights an ontological gap between two distinct categories of existence: immortal deities and transient humans. This divide, however, does not hold true in the Scandinavian mythological tradition, where the gods themselves are mortal. This mortality is central to myths such as those of Baldr and of Ragnarøk, and affords the Norse gods narrative potential, that is unparalleled in other traditions, such as those inherited from antiquity.
The first half of this study explores some salient consequences of this attribute, highlighting the striking anthropomorphism of the gods. The second half takes a more diachronic approach, examining the prehistory of the group of gods who became known as the Æsir and arguing that they developed from non-anthropomorphic divine forces shaped by and mobilized in ideologies of leadership and warfare in pre-Christian Northern Europe. By examining how divine mortality not only drives Norse mythic narratives but also reflects wider patterns of thought and belief, including early medieval theories of rulership and the sacralization of human excellence, this book reconsiders the boundaries between godhood and humanity in pre-Christian Scandinavia and, in doing so, questions what it means to be a god.
This is the first comprehensive modern account of the history of the Isle of Man, through the years between the establishment of the Stanley lordship early in the fifteenth century and the Revestment of 1830.
Focusing on social and economic aspects, it traces developments in society, economy, religion and the Island church, education and literacy, daily life, arts and culture, and landscape and the built environment. Generously illustrated, it explores demographic changes, charts the growth of trade, and surveys social and cultural change including the changing status of the Manx language. It discusses disputes over land ownership, considers improvements in agriculture and fishing, and examines the encouragement of industry. Throughout the book emphasises the distinctiveness of the Manx experience, connected to, but different from the history of England, and of Scotland and Ireland.
Every president in the last century has launched his own strategy of federalism, and with every launch, presidents have tried to characterize their own approach as newer and better. Most of these approaches have swung like a pendulum along a continuum from centralization to decentralization. Donald Trump's version of federalism, however, has proven to be radically different, not only in its politics and administration but also in its disconnection from the themes that have long characterized the debate about American democracy, shaped by French intellectual Alexis de Tocqueville in the middle of the nineteenth century. Trump has relied on both finance and force as tools to redefine power in the intergovernmental system. That, in turn, poses enormous challenges not only for the execution of domestic policy but also for the conduct of democracy in America.
'Colonial Senses' explores how Portuguese late colonialism and its afterlives are experienced and resisted through the senses. Moving beyond a purely textual analysis, the Element examines the insurgent optics of Amílcar Cabral, the feminist haptics of Paulina Chiziane and the sonic politics of Black female activists in post-colonial Lisbon. The Element posits that Portuguese late colonialism's sensory regime prioritised proximity and aesthetic contact in order to mask violence and stifle dissent. Using social theory, literature and ethnography, we analyse a variety of visual, tactile and auditory registers. We offer a new hypothesis on the sensory architecture of empire: that the Portuguese colonial empire developed a distinctive multisensory regime structured around aestheticised contact, intimate violence and the suppression of autonomous sensory expression. Combining historical and sociological analysis, this Element demonstrates how sensory colonial legacies endure into the present and contributes to sensory and postcolonial studies.
There are worldwide concerns about the quality of elections and democracy. There is also an ambiguity in academia, the international community and popular discourse about how to define and measure good elections. This Element develops an original concept of electoral integrity based on human empowerment. Elections serve a purpose: They should give citizens a voice, empower the everyday citizen against the powerful and act as mechanisms for political equality. Secondly, it argues that there have been major societal 'megatrends,' meaning that the holding of elections has moved from the modern era to an age of complexity. This describes an era of demographic, technological, legal, economic and political complexity and fluidity. The greater connection between nodes of activities in the electoral process means that elections held in one part of the world can be very quickly affected by actors and developments elsewhere. Thirdly, it provides new measurement tools to assess election quality.