This chapter gives fruitful attention to the role of the sacraments in the Confessions. It delineates the ways in which the sacrament of baptism structures the autobiographical books, with baptism foregrounded in the first book (Augustine’s baptism postponed), the central or hinge book (Book 5, in which Augustine’s baptism is again deferred), and the climactic book (Book 9, in which Augustine’s baptism is recounted, along with many other baptisms, quite a few of which did not take place within the chronological scope of Book 9). The Eucharist, which was for Augustine the other sacrament of initiation and for which baptism itself was a prerequisite, comes into clear view at the end of Book 9 and in Book 10. The exegetical books then treat Genesis as “a model for all of Christian life, and especially that of the church,” a life inaugurated in baptism and sustained by the Eucharist. Contrary to the view of some scholars, who see very few Eucharistic allusions in the Confessions, the chapter shows that many of Augustine’s images – especially of food and of milk – have Eucharistic overtones.

In the earlier part of this century two men, Calogero Vizzini and Genco Russo, were widely viewed as being, one in succession to the other, supreme head of the Sicilian mafia. The authors of these profiles differ in their assessment of this power, but agree that each can be considered as a representative figure of the mafia in the political-social conditions of their times. Their biographies are indispensable to an understanding of the operation of the rural mafia, before its transformation into an urban phenomenon. This chapter presents two portraits representing the generation of mafia who had no knowledge of the traditional rural mafia and who lived through its transition from urban phenomenon to international drug-dealing gangsterism.

This chapter explores the many uses of Scripture in the Confessions. Augustine draws words, images, and themes from Scripture; he tells the story of his own successive (and sometimes unsuccessful) encounters with Scripture; he invites his readers into a lively relationship with Scripture. Augustine presents himself as living out the stories of Biblical characters – Adam, the prodigal son, Moses, the Apostle Paul – and as speaking the words of Scripture in his own voice, as his own words. Augustine’s extensive appropriation of the Psalms is of particular importance: “The Psalms do more than stage or frame Augustine’s narrative; they shape its presentation and supply its substance.” Scripture proves to be central both for Augustine’s self-dispossession, his casting away of the old life, and for his self-conception, his understanding and inhabiting of the new.

The Introduction presents the main theses of this book: that Charles Darwin developed a philosophical theory of emotion, inspired by his reading of several associationist philosophers; that Darwin denied that emotional expressions evolved as social signals, designed to reveal emotions to others; and that Darwin’s theory of emotion has more in common with modern constructionist theories than with modern basic emotions theories, which often claim Darwin as their inspiration.

This study of the Volksfest engages in the scholarly conversation about the reception" of public diplomacy. For the Berliners

How does law travel in Inter-Asia? This chapter focuses on traveling law as an empirical event and does so to reflect on prevailing theories in comparative law that explain how law moves from one jurisdiction to another. The dominant paradigm in comparative law for traveling law is legal transplants, a concept that has generated a sprawling literature. The point of this chapter is not to say that Inter-Asia is aberrational regarding legal transplants; instead, the perspective is to use the Inter-Asian Law material, and specifically the fraught movements of Chinese law in Inter-Asia, to critically reflect on comparative law conventions. Whereas Inter-Asia is embedded within global trade and migration routes, it has also been populated by outsiders – pirates or jihadis – whose participation within those circuits creates contrast and distance, elements that are prerequisites to critical reflection. Chinese law may also be such an outsider that permits reflecting on taken-for-granted paths.

The Conclusion provides an overview of the topics discussed throughout the book. First, it encourages governments to refuse to register expression with substantial inherent value or only provide a narrow scope of trademark protection to such marks. Then it reviews the free speech framework for trademark law, and the proposed reforms of trademark registration and enforcement laws discussed in Chapter 7. Finally, it discusses why these proposed reforms of trademark law are feasible. Many of the reforms proposed in this book are already included in current trademark laws or model trademark laws. Members of the International Trademark Association and other attorneys, academics, and commentators agree that the free expression right imposes some limits on trademark registration and enforcement laws. International obligations to protect trademarks in treaties and trade agreements do not prevent the United States, countries in Europe, and other members of the World Trade Organization from protecting the right to freedom of expression in trademark law. Governments also have obligations to protect this fundamental right in treaties and constitutions.

The chapter introduces key codesign principles across multiple layers of the design stack highlighting the need for cross-layer optimizations. Mitigation of various non-idealities stemming from emerging devices such as device-to-device variations, cycle-to-cycle variations, conductance drift, and stuck-at-faults through algorithm–hardware codesign are discussed. Further, inspiration from the brain’s self-repair mechanism is utilized to design neuromorphic systems capable of autonomous self-repair. Finally, an end-to-end codesign approach is outlined by exploring synergies of event-driven hardware and algorithms with event-driven sensors, thereby leveraging maximal benefits of brain-inspired computing.

The history of Germany's middle classes appears to explain their attraction to Nazism, but the history of the working classes appears to show why they should not have turned to the Nazi. Leaving aside the question of communal solidarity for the moment, aspects of the National Socialist movement's social profile, such as age and unemployment, were also likely to boost the size of its working-class constituency. Clearly a range of factors was at work: the effects of the Depression on day-to-day life, aspects of working-class culture and politics in Weimar, and issues less immediately related to class. There seems little doubt that some working-class Nazis were aggressive exponents of their own class interests, but it could not have escaped their notice that the movement as a whole was not largely, still less exclusively working-class.

Moral distress as a reason for ethics consultation is common, but perceived or real racism is underrecognized as a potential cause. The consultation requested in this case was nominally for moral distress, but elements of cultural misunderstanding and culturally relevant value conflicts rapidly became apparent. Cultural concordance between the ethics consultant and the patient’s family enhanced communication and allowed the medical care team to change their perspective on interactions they had observed and previously considered to be belittling between family members and staff. This led to a broadening of medically permissible options being considered and ultimately resulted in a discharge plan that was acceptable and welcome by both the patient’s family and the ICU staff. Further discussion of reasons why greater diversity in ethics consultation members may be helpful.

This chapter illustrates a challenging clinical ethics case involving a twenty-something trauma patient experiencing dysphagia who declined recommendations for artificial nutrition and wanted to be allowed to take food and fluid by mouth. Capacity assessment was complicated by disagreements over clinical facts. The Ethics consultation process was impacted by limited consultant bandwidth and lack of institutional support. Moral distress was experienced by many team members including clinical ethicists who found themselves wondering how this consult went wrong, and whether withholding food from a decisionally capable patient was in fact within the rights of the healthcare team.