Water is rarely a subject of Euro-American literary attention, even if it is one of the most essential commodities today. But this is not the case for literary studies in places such as Oceania and the Caribbean, and in our world’s moment of environmental crises the status of water as (and as not) a commodity is more important than ever. This chapter first sketches out broader trends of water’s commodification in several canonical literary texts. The chapter then examines imaginaries of transnational waters, hydro-power, and water contamination in works by Ruth Ozeki and Nnedi Okorafor. Finally, I focus on contemporary authors from Oceania who prioritise water’s critical importance as they challenge notions of it as a commodity and complicate the ‘Blue Humanities’. This chapter considers shows how fictions and poetry can creatively engage with forms of water’s commodification but also theorise alternative water futures.

Chapter 5 begins a tour of the variety of work in early modern England by examining the neglected topics of housework and carework. To correct misconceptions, it focuses on the location of these tasks, who performed them, and whether they were paid. This demonstrates that much of this work took place outside the home; housework was most commonly undertaken by young unmarried women rather than married women; and carework was more often skilled healthcare than childcare, was undertaken predominantly by women, and was typically paid work.

Descartes and Kant strike us as the necessary poles of a historical and philosophical process that has constantly put the deaf at the center of theories of language. While Descartes grants the deaf intellectual abilities that match other men’s, Kant pronounces in 1798 a radical verdict, asserting that the deaf from birth are bound to remain deprived of any rational capacity. Why does Kant pronounce such a verdict, at the very time when l’Abbé de l’Epée trains with success the deaf and dumb to talk in Paris, when Samuel Heinicke also succeeds through others paths in Leipzig? I shall argue that this radical shift paradoxically stems from a philosophical breakthrough within the philosophy of language, that is, the unprecedented claim that language is decisively involved in the exercise of crucial mental capacities. Because language was deemed by Cartesians to have secondary and accessory functions, its correlation with the exercise of mental capacities had to be reclaimed by anchoring the conditions of all intellectual performances in the material properties of the phonic medium. This principle provides us with a tool to rationally explain Kant’s claims in the Anthropology.

This introduction lays out a core argument of the book: that social movements mobilize law and legal institutions to unsettle expert consensus and alter the distribution of material resources. This chapter describes how feminist activists concerned about women and AIDS sought to reset public health practice on surveillance, diagnosis, risk, and treatment to effectuate feminist goals, including access to public health resources and welfare benefits.

Chapter 8 considers commerce and money management, the largest category of work in the work-task database. This provides a detailed view of petty commerce, the typically small transactions that took place every day across the country, with women and men almost equally involved. Markets remained the most common locations of commerce, but transactions took place everywhere including the home, the street, and occasionally, the specialist retail shop. Evidence of administering debts and pawning goods demonstrates the significant role played by married women in these activities.

Chapter 6 focuses on agriculture and food processing. Analysis demonstrates that women undertook a little more than a third of agricultural work tasks, doing more work in animal husbandry than arable agriculture but participating widely in both. The work-task approach also allows less well-documented activities such as work on common land to be analysed for the first time. The gender division of labour in agriculture is shown to have been flexible.

The Convention on Biological Diversity was the first convention to address biodiversity as a global common pool resource. The convention mandates the protection of biodiversity and deals simultaneously with distributive issues, that is, the allocation of benefits from the exploitation of germplasm resources. Although, “raw” germplasm resources have typically been treated as open access resources, “worked” germplasm resources are protected under various intellectual property right systems, such as breeders’ rights and patents. This disparity in the treatment of resources has prompted developing countries to assert jurisdictional control over their “raw” germplasm resources and to charge fees on persons (researchers, corporations) who wish to access such resources. This chapter analyzes the global arrangements for the sharing of benefits from the use of germplasm resources and whether such arrangements will be disrupted by the new techniques of synthetic biology and the advantages offered by the in silico conservation of germplasm resources. We further scrutinize whether the existing arrangements, or potential future configurations of benefit sharing, will have a tangible impact on the livelihoods of people of the developing world – indigenous peoples and farmers.