People are often assumed to expand existing mechanisms—kinship in particular—to include others when they form communities. These models (con)fuse similarity with sameness, as we argue based on Husserl's concept of empathy. People recognize others without overlooking differences. They form community by negotiating belonging. We ask how individuals materialize community, how they create unity in a political process, and how they employ bordering and bonding social interactions. Our case study is Dos Ceibas, a Late Preclassic (350 b.c. to a.d. 250) Maya hamlet in the Petexbatun region. The North Plaza originated as a residential group—possibly of the hamlet's founder—and was transformed over multiple construction episodes into a public and ceremonial place. By a.d. 250, Dos Ceibas consisted of a small pyramid overlooking a plaza and two likely residential buildings. Its growth pattern sets the North Plaza apart from nearby Group MP16 and magnified internal differences. At the same time, Dos Ceibas's pyramid and plaza were likely communal constructions that project a shared community identity. The comparison with contemporary settlements nearby identifies distinct settlement layouts and suggests localized community identities.

This study aims to discuss the chronology of the Egyptian 5th dynasty of the Old Kingdom and the tentative date of accession of king Djedkare based on material from his royal necropolis at South Saqqara and non-royal cemetery of Abusir South, Egypt. A series of radiocarbon (14C) dates were established through analysis of archaeological material from several monuments at the necropolis, including the king’s pyramid complex, pyramid complex of his queen, and two elite tombs (Isesiankh and Khuwy). In addition, two samples from non-royal tombs in the Abusir South cemetery, were taken into consideration for further precision during the modeling, associated with king Huni (end 3rd dynasty) and king Niuserre (5th dynasty). The contextualized 14C dates together with re-evaluation of historical evidence on Djedkare’s rule, results in a new model of temporal probability density which can be further refined with any new data from archaeological research. It shows that Djedkare’s reign can be currently modelled between 2503 and 2449 BCE (95.4%), thus slightly older than expected by literature. This presented model provides a more precise chronological frame for the late 5th dynasty period of Egyptian history, which was period of a significant socio-economic transformation.

This paper presents new radiocarbon dates for two Aboriginal archaeological complexes situated on the cliff-lines of the Murray River in South Australia (SA); at Pooginook Flat and Tanamee. These dates represent the first age estimates for archaeological sites within the Upper Gorge section of the Murray River. The dates ranged from ca. 11 cal ka to the Late Holocene. The research supports previous evidence which has indicated that sites located along the Murray cliffs preserve much of the oldest evidence of Aboriginal peopling along the Murray River corridor in SA. The new dates also allow us to contribute to discussions concerning broader chronological trends in Aboriginal lifeways within the Murray-Darling Basin (MDB). Specifically, the new ages add some insight into the nature and timing of early Aboriginal occupation along the Murray River corridor in SA and further evidence that the LGM acted as a significant inhibitive factor for intensive occupation of this riverscape. The conservation of these significant and informative cliff-top sites remains precarious, however, and there is an imperative to continue to record and sample the extant sites.

Drawing on insights from contemporary urban theory, this contribution questions where medieval urbanization took place. It is proposed that urbanization is a process which extends beyond towns and cities, which are merely a representation of a more expansive and transformative process. Through discussion of building stone, grain production, salt extraction, woodland management and mineral exploitation, it is argued that medieval urbanization was generative of political ecological relations which challenge prevailing understandings of the rural/urban divide and re-frame urbanization as a metabolic process. The discussion utilizes contemporary concepts of ‘extended urbanization’, ‘urban metabolism’ and ‘political ecology’ to re-frame perceptions of medieval–urban relations and the notion of urban hinterland.

This article uses tensions over the construction of a flow-regulation infrastructure built to control outflow from Lake Titicaca into the Desaguadero River, on the border between Peru and Bolivia, as a case study to explore the ways that relationships to water emerge and are contested. We argue that a nuanced understanding of tensions arising from this infrastructure requires us to recognize the long-term history of how the river accumulated practices, meanings and materials. Adapting the work of Arturo Escobar, we use the concept of ‘water regime’ to think about how engagements with the river are based in different spatiotemporal frameworks that have developed transhistorically and come into tension around the materiality and dynamism of the river itself.

This study considers the role played by Teotihuacan in the emergence of the office of the Classic Maya ajawtaak, or ‘lords’. I argue that the synthesis of this office at the site of Tikal was influenced by the building of Teotihuacan's Pyramid of the Feathered Serpent between about 180 and 230 ce. Prior to and in concert with this building's construction, Teotihuacanos orchestrated the sacrifice of an estimated 200 or more individuals, some number of whom resided beyond the Basin of Mexico before burial. Osteological traits consistent with origins in the Maya region are present among these sacrifices. The Pyramid of the Feathered Serpent features mirror and obsidian icons, which later grew to prominence in the self-presentations of the ajawtaak. I note that around the time of this monument's construction, Tikal's obsidian corpus changed in ways that paralleled similar, earlier changes that had occurred to obsidian procurement strategies at Teotihuacan. I conclude that from about 200 ce, some Classic ajawtaak observed the religion that cohered with the building of Teotihuacan's Temple of the Feathered Serpent. The ajawtaak occupied a unique positionality in Early Classic Mesoamerica that was neither essentially Teotihuacan nor essentially Maya, but a dynamic syncretism of the two ethnicities.

Archaeological sites in Northwest Africa are rich in human fossils and artefacts providing proxies for behavioural and evolutionary studies. However, these records are difficult to underpin on a precise chronology, which can prevent robust assessments of the drivers of cultural/behavioural transitions. Past investigations have revealed that numerous volcanic ash (tephra) layers are interbedded within the Palaeolithic sequences and likely originate from large volcanic eruptions in the North Atlantic (e.g. the Azores, Canary Islands, Cape Verde). Critically, these ash layers offer a unique opportunity to provide new relative and absolute dating constraints (via tephrochronology) to synchronise key archaeological and palaeoenvironmental records in this region. Here, we provide an overview of the known eruptive histories of the potential source volcanoes capable of widespread ashfall in the region during the last ~300,000 years, and discuss the diagnostic glass compositions essential for robust tephra correlations. To investigate the eruption source parameters and weather patterns required for ash dispersal towards NW Africa, we simulate plausible ashfall distributions using the Ash3D model. This work constitutes the first step in developing a more robust tephrostratigraphic framework for distal ash layers in NW Africa and highlights how tephrochronology may be used to reliably synchronise and date key climatic and cultural transitions during the Palaeolithic.

This article discusses how the acclaimed twentieth-century author Rosemary Sutcliff drew upon the archaeological record to advance the didactic aspects of her narratives. Sutcliff was aware that she had a platform to instil certain values in her young readership, and these values were repeatedly exhibited by her protagonists, particularly bravery and fortitude in the face of adversity. In many cases, certain objects are passed down through the generations as a symbol of these values. Usually, these items were drawn either directly from the archaeological record or display close parallels with real-world objects. Subsequently, for the readers of Sutcliff's narratives, the real-world version of the artefact, or a similar item, become encoded with these values and serve to inspire them to emulate her heroes.

New research in the microregion of Musti (El Krib) in N Tunisia in 2019–2023 has revealed unpublished 2nd–3rd-century AD funerary monuments featuring rich iconography, including a female figure beside the altar and two pigs. These items and other published epigraphic and anepigraphic monuments from the fertile microregion stand out from other tombstones in Roman Africa. Both the type of monument and its relief decoration distinguish these objects. A rare holistic approach, combining historical, epigraphic and iconographic analyses with the results of archaeobotanical and archaeozoological research, will enhance our understanding of the history and agriculture of the Musti microregion and this part of Proconsular Africa during the early Roman Empire.

This paper uses a case study of a shaft in Surrey, England, to illustrate the potential of traditionally overlooked material for increasing understanding of Romano-British minority mortuary rituals. Taphonomic analysis of a substantial assemblage of disarticulated human remains from a first-century a.d. quarry from the Nescot Former Animal Husbandry Centre in Ewell, Surrey, showed evidence of multi-stage post-mortem processing. This included decomposition of the remains within a protected environment followed by removal of certain skeletal elements. The assemblage is then contextualised against the treatment of human remains in other Romano-British shaft and well deposits. Finally, the material is compared to Iron Age examples of post-mortem processing, revealing the Nescot shaft is unlikely to be a direct continuation of pre-conquest practices.

Meyer, Mullen, and Vanhala analysed the inscription SECVNDINVS CACOR accompanying the carving of a phallus on a stone excavated at Vindolanda and explained CACOR as the present passive of the verb cacare ‘to shit out’. I suggest that CACOR may have been intended in abbreviation of CACORVM, the neuter genitive plural of the adjective cacus, a transliteration of the Greek κακός ‘evil’, and that the phallus is depicted ejaculating over this word to symbolise its apotropaic power over evil.

In terms of foreign relations, ancient Libya is regularly tied to Egypt and Egyptology. It is rarely linked to Mesopotamia, the other great river-based civilization of the region. Nevertheless, there are a number of people with Libyan names mentioned in Assyrian-Babylonian texts. Proceeding from the premise that it is relevant to talk of a Libyan ethnicity also in this period of intermingling of Egyptians and Libyans and that personal names are meaningful and express identity on the part of the name giver, the people with Libyan names in question are presented and discussed from various biographic and demographic viewpoints in the present article.