To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This article seeks to contribute to the growing scholarship on object-focused Roman histories by expanding the conversation to previously overlooked archaeological finds from Roman Palestine. This case study focuses on “Northern Collar-Neck Lamps,” which have been found throughout Roman Galilee and date to the first two centuries CE. I argue that their distinctive high collar, perhaps designed to reduce spillage, also served as an affordance that invited additional modes of interaction, namely placing a supplemental reservoir for oil – such as a pierced eggshell – over the filling hole. Once set up, this would allow for a slow drip of oil to prolong illumination time without human intervention. This usage is suggested from chronologically and geographically proximate sources, namely early rabbinic literature: Hebrew and Aramaic writings from the first centuries that reference physical details and uses of hundreds of objects and could prove helpful for future material histories of the Roman era.
Though abandoned between the third and seventh centuries CE, many Roman villas enjoyed an afterlife in late antiquity as a source of building materials. Villa complexes currently serve as a unique archaeological setting in that their recycling phases are often better preserved than those at urban sites. Building on a foundational knowledge of Roman architecture and construction, Beth Munro offers a retrospective study of the material value of and deconstruction processes at villas. She explores the technical properties of glass, metals, and limestone, materials that were most frequently recycled; the craftspeople who undertook this work, as well as the economic and culture drivers of recycling. She also examines the commissioning landowners and their rural networks, especially as they relate to church construction. Bringing a multidisciplinary lens to recycling practices in antiquity, Munro proposes new theoretical and methodological approaches for assessing architectural salvage and reprocessing within the context of an ancient circular economy.
Textual sources from the Egyptian New Kingdom highlight a societal desire to preserve tombs for life after death, yet extensive architectural renovations and tomb robbing often followed the interment of elite individuals. Rather than posing a threat to conceptions of the afterlife, the author argues that these post-mortem activities were conducted with respect and the intention of forming connections. Using the identification of an unusual ritual structure from the Third Intermediate Period inside the reused Nineteenth Dynasty tomb of Paenmuaset (TT362) at Thebes (Luxor) as a basis, the author explores respect in ever-changing burial spaces as a key feature of tomb reuse.
There is an urgent need for climate change–informed decision-making and adaptation actions for cultural heritage. Challenges arise in incorporating and balancing multiple considerations, including robust understandings of climate change vulnerability, the objectives of current management paradigms, the need for meaningful engagement, the risk of maladaptation, and constrained resources to implement. We offer a conceptual framework and guide to integrate climate science and cultural heritage management to produce a range of adaptation actions for cultural heritage, categorized as Acclimate, Dislocate, Abandon, Protect, and Tell the Story (ADAPT) approaches. The ADAPT framework is intended to aid archaeologists and other cultural heritage managers in developing and evaluating possible adaptation actions that directly respond to findings from climate change vulnerability assessments, critically integrating management postures and constraints, and coproducing climate change adaptations with Indigenous rightsholders and community stakeholders.
The site of Guiengola is an example of one of the settlements built by the Zapotecs during their fourteenth- to fifteenth-century migration to the Southern Isthmus of Tehuantepec. Although Guiengola is well known in the ethnohistorical record as being the place where the Mexica armies were defeated by Zapotec forces during the late fifteenth century, the full extension of the site was previously unknown. Despite evidence of a dense population at the site, it has been mistakenly characterized as a fortress for housing soldiers and troops from the nearby town of Tehuantepec. Here, I present the research of the Guiengola Archeological Project, which conducted a lidar scan and archaeological surveys between 2018 and 2023. In this article, I share a comprehensive map of Guiengola, a Postclassic Mesoamerican city. My analysis identifies a large settlement that covered 360 ha and included a walled system of fortifications, an internal road network, and a hierarchically organized city. The findings of this project expand our understanding of the variations and social divisions in the city's internal urban organization, which in turn, allow us to deepen our comprehension of the transition to the Early Colonial barrio organization of Tehuantepec.
The ethical treatment of human remains after excavation is a core debate in archaeology. This project explores the treatment of human remains in some European museums with an aim to support open discussion of complex ethical issues among research and heritage professionals involved in the care of human remains.
We review shoreline monitoring methodologies used by members of the South Carolina Department of Natural Resources (SCDNR) Archaeology, Geology, and Wildlife Biology teams from February 2021 to December 2022 on Pockoy Island in Charleston County, South Carolina, USA. Our project objectives were to better understand the driving forces behind the landward movement of the shoreline (transgression), to apply new understanding to the rate of shoreline erosion of the island that directly impacts the Pockoy Island Shell Ring Complex (38CH2533), and to establish best practice for future community science monitoring efforts. Each member of our team used a different shoreline monitoring methodology (a nested methodology approach). Multiple unoccupied aerial vehicle (UAV)-derived orthoimagery datasets, on-the-ground transect measurements, and Arrow Gold real-time kinematic (RTK) unit measurements have been collected monthly following significant storms or king (perigean) tide events. Moving forward, the erosion transect approach tested within this project will serve as the foundation for community science monitoring at heritage at-risk sites in South Carolina. In this article, we introduce initial efforts in establishing a community science monitoring program in South Carolina that will influence future research, land management, and policy, and we propose how our research might be adapted for other sites at risk.
In 2003, rescue excavations at Piazzeta dell'Anfiteatro, Trento, identified an extramural funerary area dated to the 5th c. CE. The necropolis yielded 45 coins (3rd–5th c.), most of which were involuntary losses. Owing to the sound stratigraphy of the site, these coins present a reliable sample of coinage circulating in Tridentum during the 5th c. This study presents a brief synthesis of the transformations undergone by the Late Antique city, so as to understand the dynamics attested in Piazzeta dell'Anfiteatro, a description of the stratigraphic units that contained coins, and a detailed analysis of the coins from several perspectives. The aim is to improve our understanding of the Late Antique monetary history of the city and Trentino's territory.
Historical changes from shifting land use, the natural meandering of waterways, and the aftereffects of erosion complicate modern environments and obfuscate precontact landscapes. Although archaeologists can create stratified sampling models or employ systematic surveys, traditional field methodologies are often not suitable for site discovery, thereby limiting knowledge of ancient cultural landscapes. Many water systems in southern Louisiana, and in many parts of the world, have been covered or concealed in backswamps by natural geomorphological processes, development, or environmental degradation. Investigation standards that do not account for these changes will not be effective at identifying archaeological sites in such transformed landscapes. Discoveries made during ongoing archaeological research in Iberville Parish, Louisiana, provide examples of what can be missed and offer solutions through changes in archaeological field methods. This article advocates for a mixed-methodology approach, drawing from historical research and shallow geophysics to look at landforms and landscape changes. Strictly following state survey guidelines can muddle the archaeological record, particularly in places subject to significant landscape change from historical land-use alteration. By applying these approaches, we offer a way to reconstruct ancient landscapes and landforms that are culturally significant but often missed given the nature of modern environmental conditions.
Considering the sources and material evidence available from Rome, this chapter focuses on the evidence of women’s associations with these soldiers of the different units stationed in the capital. These women were often labeled as “wives” in written documentation. By analyzing the available evidence, predominantly on funerary monuments, the authors expand the discussion of the social expectations and realities of women associated with the military in the context of the Empire’s center. The evidence gives us a rich image of an aspect of society that has not yet been explored, while at the same time providing a new perspective on the life of Roman soldiers. The origin of the women and their social background is treated as a relevant factor for their integration in the military community and – as inhabitants of Rome – in the community of the city. In this context it is interesting to consider the origin of personal relationships. In some cases, it seems that women accompanied soldiers to Rome from a provincial location and other cases suggest the relationship began in the capital itself.
Scholars generally assume that Procopius, the noted sixth century classicizing historian, was a misogynist who in his notorious Secret History belittled the impact Theodora and Antonina had on the Empire’s fortunes. In that work and his Wars, Procopius highlights the plight of women in the warfare of the reign of Justinian. How, then, are we to reconcile the seeming hatred of, for example, Antonina in the Secret History with the apparent empathy of the suffering inhabitants of Italy in the Wars? In this chapter the author explores the role of women in the military of the age of Justinian at both the top (amongst the officer class – Antonina) and the bottom (amongst the civilians and the rank-and-file) ends, through the gaze of Procopius, and in the process establish the female component of what is generally assumed to have been a wholly male space. Comparative evidence is abundant and includes such materials as the Code of Justinian; other sixth century texts such as those of Pseudo-Joshua the Stylite, Agathias, and Corippus; the papyri of Nessana (which detail the relationship between soldiers and civilians in late sixth century Israel/Palestine); and the material remains of Roman fortresses such as el-Lejjun.
A substantial collection of sources indicates that women constituted a considerable part of the travelers in the first centuries of the Roman Empire, a period in which traveling became increasingly popular with various social classes. These travelers have left traces of their experiences en route in personal letters on papyri and ostraca, in graffiti and on votive inscriptions. Classical scholarship has long ignored these sources, even though they offer us a unique insight into female experiences and self-representation. Recent excavations on and near the trade routes in the Eastern and Western Desert of Egypt, along which units of the Roman army were positioned in military outposts, protecting and controlling the area, have uncovered letters in which women – most of them of lower rank – discussed their concerns about traveling from and to the military camps of their husbands, fathers, or brothers. When combined with other sources such as papyri and graffiti, these documents give insight into the mobility of the female relatives of soldiers in Roman Egypt. They tell us something about the reasons why they decided to undertake journeys, the distance they covered (some while being heavily pregnant), where they stayed, and the dangers they encountered during the trip.
The role of women in the religious sphere of the military world has been underserved. This chapter turns to the epigraphic record to illuminate the role of women in military households and communities in both public and private contexts. Visual and epigraphic material is a rich source of information for our understanding of women’s roles in public military settings and private military households, and especially how women expressed religiosity on behalf of themselves, their soldier-husbands, and their households broadly. The evidence is not overwhelming, but there is enough to start building an image of the religious aspects of the lives of women associated with the army. With this aim in mind, this chapter illuminates the lives of women in military communities through the lens of religion as one aspect of daily life. By investigating precisely what women were doing in the military community, this contribution addresses the increasing trend to see the families of soldiers – whether living in the fort or extramural settlement – as a direct part of the military community, rather than a “civilian” counterpart that has often been discussed in pejorative terms or as an appendage population that is located there only by chance.
Recent research is demonstrating that other women and children, besides those in senior officers’ families, lived inside Roman military bases during the Principate; however, such women are rarely discussed in written sources. Also, the archaeological remains of military bases essentially lack the types of evidence for sexed bodies and gendered practices that can be found in burial contexts and figurative representations. This chapter discusses how more material-cultural approaches to artifactual remains from such sites can be used to investigate gendered identities and lived socio-spatial practices, and to develop better understanding of the place of such women in these hypermasculine spaces. This chapter is concerned with developing approaches to the artifactual remains from these sites, and the potential range of people and activities they represent, to investigate the presence of women within the fortification walls of these bases, and the roles that they may have played here. It demonstrates how an integrated approach to “gendering” artifacts can be used to explore the probabilities, rather than the certainties, of artifacts as gender attributes and how analyses of artifact distribution patterns can be used to identify women who often are not identified through other media, and so seeks solutions to identifying gendered behaviors.