To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
An investigation of the Hittite cult implement called the kurša and its relationship to the breast iconography of Ephesian Artemis, to various Greek implements within the context of both Bronze-Age Anatolia and Indo-European cult, and to Aeolian myth as expressed in, especially, Argonautic tradition.
What counts as a significant innovation in human history, and what might we identify beyond the topics included in this book? In our concept of progress are we too influenced by the sense of our own era as the culmination of history, and can we avoid a presentist bias?
Exploration of the mythic concept of Aia, region of the rising sun, and its Hurrian and Luvo-Hittite background, its introduction to European Mycenaean Greeks by the Ur-Aeolians (Ahhiyawans) of Anatolia, and Aeolian Argonautic elaborations.
Discussion of Mycenaean Greek dialect variation as evidenced in the Linear B tablets, as well as an examination of the Attic-Ionic lexeme des-pótēs ‘house(hold)-master’ beside Normal Mycenean dos-pótās and Special Mycenaean da-koros ‘sweeper of the sacred-space’, matching Aeolic zda-kóros.
Exploration of Aeolian foundation traditions and the localizing of such traditions in both the eastern Aegean and Magna Graecia, and of the reflexivity and reciprocality of Aeolian ethnic identity that these mythic traditions entail.
Before the taming of horses, human lives and activities were limited by the speed of walking or boats, and without the wheeled vehicle transport of goods was restricted to human strength. All this would change when humans had finally established control of the horse, breeding, training and using this unique species, and in due course attaching it to haul chariot, cart and wagon.
An examination of recent work on the archaeology of a Greek presence in Late-Bronze-Age Asia Minor and typological investigation of linguistic exclaves, remote language communities characterized by linguistic persistence.
Just a century separates the practical origins of radio transmission in 1895 and the first smartphone in 1997: a century which saw the rapid extensions of experimentation into widespread applications. The wireless revolution would transform almost every aspect of human interaction and society, from finance and business to political propaganda and the control of crime. Communication ceased to be a matter of space, and wireless communication was a revolution with as important transformative impact as any in history.
A linguistic investigation of the Aeolic dialect group, examining linguistic traits of the Lesbian, Thessalian, and Boeotian dialects and those traits common to all three and thus traits belonging to ancestral Aeolic.
The ability to create, manage and transport fire transformed dark into light, cold into warmth, formed a focus for the camps of hunter-gatherer groups and allowed management of landscapes to encourage browsing animals, while cooking expanded available foodstuffs and provided more energy for the brain. The taming of fire brought dramatic and long-lasting changes to human society, with immense impacts on personal, social and economic life.
Investigation of the Bee-nymphs of Mt. Parnassus and the ancestral Indo-European strain and Anatolian strains of divination introduced into European Hellas by migrant pre-Aeolian communities.
During the late Iron Age (800–539 BCE) in the semi-arid southern Levant, small competing kingdoms navigated a tenuous position between their local populace and the external empires who dominated the region. For kingdoms such as Judah and Edom, this period was also one of opportunity due to their location at the intersection of lucrative trade networks connecting the Mediterranean and Arabian worlds. Such economic opportunity, together with subsistence practices rooted in mobility, resulted in a diverse and contested social landscape in the northeastern Negev borderland region between these two kingdoms. This Element explores the multifaceted interactions in this landscape. Insightful case studies highlight patterns of cross-cultural interaction and identity negotiation through the lenses of culinary practices, religion, language, and text. Ultimately, this analysis explores the lived realities of the region's inhabitants, migrants, and traders over multiple generations, emphasizing social diversity and entanglement as an integral feature of the region.
As a Palestinian archaeologist whose work is focused on the geopolitics of Palestinian archaeology practice and theory, I reflect in this provocation article on the current devastation of the Gaza Strip by Israel and how archaeology can be incorporated into Gaza’s current situation. Pertinent questions include the following: How should archaeologists treat the ruins of the Baptist Hospital or any ruins in Gaza? What should be done with all these ruins? When does democide become genocide? Is an ex situ analysis possible? Is there such a thing as archaeology without a place? What kind of ‘regime of truth’ does it establish? What ethical implications does this form of analysis have? What kind of accountability does it possess? In what ways does it shape our memories of events?
A routine chemical procedure was developed at the Ede Hertelendi Laboratory of Environmental Studies (HEKAL), in Debrecen which can measure the dissolved organic radiocarbon content of groundwater as well as the inorganic and total fraction. The typical background of this non-purgeable dissolved organic radiocarbon preparation is 0.73 ± 0.14 percent modern carbon (pMC), using a carbon contamination correction on fossil dissolved material (potassium hydrogen phthalate) samples.