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Post-mortem manipulation of human bodies, including the commingling of multiple individuals, is attested throughout the past. More rarely, the bones of different individuals are assembled to create a single ‘individual’ for burial. Rarer still are composite individuals with skeletal elements separated by hundreds or even thousands of years. Here, the authors report an isolated inhumation within a Gallo-Roman-period cremation cemetery at Pommerœul, Belgium. Assumed to be Roman, radiocarbon determinations show the burial is Late Neolithic—with a Roman-period cranium. Bioarchaeological analyses also reveal the inclusion of multiple Neolithic individuals of various ages and dates. The burial is explained as a composite Neolithic burial that was reworked 2500 years later with the addition of a new cranium and grave goods.
A 2300 year old bark shield found in Enderby, Leicestershire, in 2015 is the only known example of its type. Made from the bark of a willow tree, it has a woven basket boss, a roundwood handle, and a rim of split roundwood edging and lime bast bindings. Pre-Roman shields made from organic materials rarely survive in Britain and Ireland and those without metal components are exceptionally rare. Contemporaneous wooden shields are known from anaerobic environments in Scandinavia but, unlike Enderby, none of these has a body of tree bark. The complexity of the design of the Enderby shield, the skill with which it was made, and the similarities between this and metal examples suggests it was a tried and tested design, rather than a one-off. With no other example against which to compare it, experiments in reproducing the shield have been used as a tool for interpretation and have proved vital to understanding the original design. As a result of this research, it is proposed that this single artefact represents a more commonly available form of shield in the 1st millennium bc than does any metal enhanced version.
During the second half of the first millennium BC, hundreds of hillforts dotted the central Italian Apennines. Often interpreted as ‘proto-towns’, the authors present results of investigations at Monte Santa Croce-Cognolo that challenge this idea. Previous studies identified a small area (<1ha) of occupation and suggested that habitation extended across the whole 18ha site. Combining geophysical and pedestrian survey with remotely sensed data, and local ethnographic accounts, the authors detect little evidence for permanent habitation and instead argue for activities connected with animal husbandry. The results challenge urban-centric interpretations by demonstrating the coexistence of monumental but uninhabited hillforts and urban sites—usually seen across the Mediterranean and Europe.
Despite chronicles from the 16th century describing fertile alluvial plains and densely populated wetlands, archaeology in western Mexico has been little studied. The Directorate of Archaeological Salvage (DSA) of National Institute of Anthropology and History (INAH) has initiated a study of two sites in Costa Canuva, at the southern part of Nayarit state: Becerros and Naranjos. Thirty charcoal and shell samples were radiocarbon (14C) dated to determine occupation history. A Bayesian approach was used to build a chronological modeling from charcoal samples. Charcoal and shell samples found in the same context allowed us to calculate the ΔR values of marine offset for this period. In general, the archaeological sites of this area are divided into three major periods: Formative, Classic, and Postclassic. The 14C dating of Becerros recovered materials provided a chronological framework for the site’s occupation, from cal AD 169–1025, corroborating the ceramic studies in the sense that human settlement activities date from the Formative (300 BC–AD 600) to the Early Postclassic (AD 900–1200). Naranjos started in the Classic period and reached its occupancy peak in the Late Classic. The site’s occupation may have persisted for at least two centuries after the conquest of the Altiplano in 1521. The comparison of charcoal dates and associated shell samples from the Naranjos Unit gave a probability distribution for ΔR, that ranged from 118.5 to 199.5 with a mean value of 159 ± 4, slightly higher than other values obtained at nearby sites.
Characterised by the extensive use of obsidian, a blade-based tool inventory and microblade technology, the late Upper Palaeolithic lithic assemblages of the Changbaishan Mountains are associated with the increasingly cold climatic conditions of Marine Isotope Stage 2, yet most remain poorly dated. Here, the authors present new radiocarbon dates associated with evolving blade and microblade toolkits at Helong Dadong, north-east China. At 27 300–24 100 BP, the lower cultural layers contain some of the earliest microblade technology in north-east Asia and highlight the importance of the Changbaishan Mountains in understanding changing hunter-gatherer lifeways in this region during MIS 2.
The Panagia Houses, one of the building complexes at Mycenae, located to the south-west of the Citadel, were interpreted by the excavators as a group of three independent units. They were constructed and occupied during the Late Helladic (LH) IIIB phase, with two main phases distinguishable in the archaeological record, followed by a reoccupation phase. Careful analysis of the archaeological data published by Mylonas-Shear, which focused on the arrangement of individual units, formality of layout, access and movement patterns, and visibility, suggests that the group should be interpreted rather as a single complex, developed during the period of the maximum expansion of the settlement. The building was gradually expanded to form an extended household, with primary living space surrounded by a number of additional rooms for storage, work and habitation. It was composed of a rectangular main unit, surrounded by an extension formed around a small inner courtyard. The movement between the two levels was organised through a system of connected rooftops, with trapdoors and staircases ensuring access to the various rooms of the complex. During the LH IIIB2 Early phase, Mycenae was hit by a devastating earthquake. Much of the town was left in ruin, but the Panagia Houses were rebuilt, although in a smaller form, with the main unit abandoned and the courtyard inside the extension transformed into the main room of the complex. The status of the complex probably changed, but it was still inhabited by a middle-class family, who possessed a number of valuables and took part in the palatial mobilisation system. The household probably suffered in a widespread fire which destroyed Mycenae at the end of LH IIIB. Its remains were then used as two small dwellings by the survivors of the catastrophe. The history of the complex reflects the changing vicissitudes of the Lower Town of Mycenae.
The aim of this study is to estimate the minimum prevalence of intestinal parasites in the population of Roman London through analysis of pelvic sediment from 29 third- to fourth-century burials from the 1989 excavations of the western cemetery at 24–30 West Smithfield, 18–20 Cock Lane and 1–4 Giltspur Street (WES89). Microscopy was used to identify roundworm eggs in 10.3 per cent of burials. We integrate these results with past palaeoparasitological work in the province of Britannia to explore disease, hygiene and diet. The most commonly found parasites (whipworm and roundworm) were spread by poor sanitation, but other species caught from animals were also present (fish tapeworm, beef/pork tapeworm and liver flukes). Parasite diversity was highest in urban sites. The health impacts of these infections range from asymptomatic to severe.
Nearly 4000 years ago a hieroglyphic script was used on Crete which predates Linear A and Linear B, indeed any other writing in Europe, but remains undeciphered since its discovery at the beginning of the twentieth century. This is the first comprehensive account of this script, which is analysed by the leading experts through an array of lenses, including archaeology, philology, palaeography, cognitive studies and decipherment theory, in order to showcase its importance in the history of writing. The book takes a broad approach to writing, understanding it not solely or even mainly as a visual tool to convey language, but primarily as a social and cultural phenomenon rooted in agency, materiality, and semiotics. The volume will provide an invaluable tool for scholars and will facilitate further research. This title is also available as Open Access on Cambridge Core.
This chapter traces the origin of the Romanization framework: that is, how the discourse on Romanization sprang up and has taken root in early twentieth century scholarship. Professionalization of the discipline mixed with the deep-rooted gentlemanly tradition stirred new dynamics. Views on Roman imperialism ranged from those of British imperial civil servants to those of American professional academics; approaches varied from the old gentlemanly tradition of exemplary history to new professional academics’ critical history; and evaluations diverged from admiration to disapproval. Despite wide-ranging differences, none escaped from their own social, economic, and political surroundings shaped by European and American imperialism. The comparisons between the ancient Roman Empire and the contemporary British, French, and American empires, either overtly or covertly, underpinned the works of the time.
Where do we go from here? In practical terms with regard to the history of Roman Empire, how can we rewrite it? How do we use postcolonial thought to rewrite the narrative of Roman imperialism and to reframe Romanization? And what value does it hold? Does it matter to the contemporary audience? Can it make intellectual and moral interventions, and if so, what kinds of intervention? To make historical interventions on Romanization, to write a projective past of Roman imperialism, and to narrate repressed histories of the colonized and migrants can interrupt the present and negotiate a different future. Historical intervention on Roman imperialism, I believe, can revise the current sense of ownership of classical antiquity and can provide a better and wider structural lens on how on how to link the ancient past with the present.
Does postcolonial studies present a theoretical framework appropriate to Romanization studies? Does Romanization studies have evidence appropriate for postcolonial theories? Even though postcolonial theories did not stem from ancient Roman imperialism per se, they provide a heuristical tool to destabilize the discourse that has sustained imperial systems through history. They help Roman historians and archaeologists to reach a deeper understanding of the dynamic process of imperial discourses and to deconstruct the imperial discourses built through the complex layers of histories. This chapter does not deliver an exhaustive analysis or a landscape overview of postcolonial studies according to a certain order of significance or thematic categorization as is the common practice in the discipline, for example, along the triad of Said-Bhabha-Spivak or along the axis of theoretical and materialist approaches. Instead, here I explore postcolonial ideas which have influenced and reoriented Romanization studies.
The discourse on Romanization took a turn. Influential thoughts from Marxism, the Annales school, and the cliometrics revolution to poststructuralism and postcolonialism travelled and infiltrated Romanization studies. This not only helped to enrich the discourse, but it allowed the posing of meaningful questions. Applying contemporary studies on social structures, economic forces, and cultural politics, historians and archaeologists were able to gradually raise questions concerning the traditional models of parallel discourse, defensive imperialism, and civilizing Romanization. This chapter discusses key works of the Early Adopters, from Dyson, Finley, and Harris to Millett and Woolf to trace the course of postcolonial ideas that travelled to the Romanization discourse. It illustrates how the postwar generation of historians and archaeologists has enriched the Romanization discourse with social, economic, and cultural histories and started to question the imperialist epistemology upon which the discourse on Romanization was built.
The framework of ‘Romanization’ developed by Haverfield in 1905 - that Romans ‘civilized’ their imperial subjects, particularly those in ‘barbarian’ western provinces - remains hegemonic, notwithstanding multiple revisionist attempts. It has been reasserted, rejected, or modified, but still frames the debate. Yet, the postcolonial project to decolonize the production of historical knowledge has prompted some scholars to seek fresh approaches and to rewrite the history of Roman imperialism. This book asks: what is the value of postcolonialism in the discourse on Romanization? How has it influenced the discourse on Romanization thus far? Can postcolonialism move the discourse on Romanization forward? Borrowing Said’s concept of travelling ideas, this book undertakes a comparative study between the point of departure and the point(s) of arrival of travelling ideas of postcolonialism to understand their path and impact in the discourse on Roman imperialism and Romanization.
In the multi-ethnic and multi-cultural fabric of major cities in the post-colonial world, postcolonialism presented fresh possibilities for new history. It allowed Roman historians and archaeologists to reflect upon and break through the imperialist historiography of Roman history and to reach out to the intellectual discourse of the postcolonial age. Three prominent scholars who reoriented Romanization studies in the twenty-first century, Webster, Hingley, and Mattingly, turned their attention to the lower strata of the colonial power structure, the colonized and silent Other outside the hegemonic system of power and knowledge/truth – that is, the subaltern – and presented their alternative paradigms in postcolonialist vocabulary: creolization, globalization, and discrepant experiences, respectively. Pushing epistemological boundaries to the subaltern Other in the Roman Empire, they exposed Romano-centric and Eurocentric epistemologies underlying the paradigm of Romanization itself.
This short contribution presents an enigmatic clay mould recovered from a tile kiln in Vindolanda's North Field. This complete mould contains an impression of Apollo in bust form, but its exact use is unclear. This paper presents the mould and discusses its potential use for the manufacture of ceramic figurines. Found in an industrial area of the site, its discovery also provides valuable evidence for craft production along this frontier and hints at a largely unknown provincial industry.