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The Single Stage AMS radiocarbon facility at the Australian National University has operated for the past 14 years. This paper presents the pretreatment methods used for the major sample types dated and reflects on whether quality assurance protocols can adequately detect altered materials. The majority of fossil samples dated by the facility are from tropical and arid environments where diagenesis of both organic samples and carbonates is often severe. A large proportion of the samples submitted cannot be dated, and screening and quality assurance methods are crucial. Based on analysis of 250 measurements on bone collagen, quality assurance indicators for bone are revised. From May 2021, the laboratory has accepted dates on collagen where yield >0.5%, %C is in the range of 39.7–46.9, and the C:N ratio is between 3.00 and 3.30.
This volume represents an introduction to a new world-wide attempt to review the history of technology, which is one of few since the pioneering publications of the 1960s. It takes an explicit archaeological focus to the study of the history of technology and adopts a more explicit socially-embedded view of technology than has commonly been the case in mainstream histories of technology. In doing so, it attempts to introduce a more radical element to explanations of technological change, involving magic, alchemy, animism – in other words, attempting to consider technological change in terms of the 'world view' of those involved in such change rather than from an exclusively western scientific perspective.
This article discusses radiocarbon dating results of documents preserved at the Central Library of the University of Tehran (hereafter, CLUT) as part of the project “Irankoran.” The paper adds new evidence to an ongoing campaign of dating Qurʾāns and Oriental manuscripts by the Corpus Coranicum Project. The dated manuscripts include one kūfī fragment of the Qurʾān on parchment (no. 10950) and a selection of Islamic and Persian manuscripts, all from the second millennium: the Arabic dictionary Muǧmal al-Luġah (Meškāt no. 203), the medical encyclopedia Ḏaḫīrah-ye Khwārazmšāhī (no. 5156), the epic Panǧ Ganǧ of Neẓāmī (no. 5179), the book of wisdom Ādāb al-Falāsifah (no. 2165) attributed to Ḥunayn b. Isḥāq (d. 873 CE), and one of the oldest extant manuscripts of the Avesta Wīdēwdād (no. 11263). Although the authenticity of their colophons is disputed, radiocarbon dating supports the dates of the colophons; even in cases where they were suspected of being tampered with, they most likely present the accurate original dates of the corresponding manuscripts. Only in the case of Ādāb al-Falāsifah (no. 2165), radiocarbon dating of the parchment has identified the manuscript as non-authentic. Inconsistent carbon dating results of two samples taken from Ḏaḫīrah-ye Khwārazmšāhī (no. 5156) and Panǧ Ganǧ (no. 5179) provide evidence of later replaced/added leaves.
In 1952 Sinclair Hood found a large deposit of pottery in front of the Great Poros Wall at Mycenae and published a brief account of its discovery the following year. In 1966 Elizabeth French published a paper discussing the pottery, assigning it an early Late Helladic IIIB1 date. From these accounts, we know that the deposit appeared in four trenches: Prehistoric Cemetery Central (PCC) III, where it sat on a surface of hard tramped earth; PCC IV, where it lay on bedrock; and PCC III Extension East and Area VII, where it rested on white clay plaster floors. But otherwise we learn little about the stratigraphy of these four trenches. Using Hood's unpublished excavation notebook, this paper examines the stratigraphy of the trenches associated with the deposit and uncovers the archaeological history of the area. In doing so, it reveals several omissions in the published accounts, most notably that there was another surface immediately below the white clay plaster floor in PCC III Extension East and a deposit of pottery associated with it. The pottery from this layer, designated Level 3, was mistakenly included by French in her paper. Fifty-four decorated sherds from Level 3 were kept, seven of which were illustrated by French. Most of the sherds come from small stirrup jars; kylikes, including the Zygouries type; Group A deep bowls; and stemmed bowls. The five most popular motifs on the sherds are the flower, whorl-shell, wavy line, parallel chevrons and panelled patterns. The shapes and motifs reflect those in the main pottery deposit and indicate a date of early Late Helladic IIIB1 for the group. The conclusion emphasises the importance of using excavation notebooks in research.
The Napo River basin, which is situated within the Upper Amazon archaeological region, is one of the most speciose forests in Greater Amazonia. Standard thinking in scholarship and science holds that these forests are essentially pristine because any Indigenous impacts in the past would have been minimal, seedbanks would have been nearby, and natural forests would have reappeared after the humans left, died out, or dispersed. Inventory research in 2019 on three ridgetop forests in Waorani territory inside the Curaray basin (which drains to the right margin of the Napo River) and a comparable inventory on one control site forest along the Nushiño River (also in the Curaray basin) show human impacts from about the late nineteenth century to about 1960; they occurred during the period of wartime among Waorani themselves and between Wao people and outsiders. The human impacts resulted in the high basal-area presence of two long-lived species with important Waorani cultural uses: cacao (Theobroma cacao L.) and ungurahua palm (Oenocarpus bataua Mart.). These species have high frequency and dominance values and do not occur in the control site, which is comparable in terms of elevation above the flood zone of the rivers in the sample. These findings mean that alpha diversity in the right margin sector (or south) of the Napo River basin cannot a priori be explained by reference to traditionally, biologically accepted patterns of ecological succession but may require knowledge of historical patterns of Indigenous land use and secondary landscape transformation over time due to human (specifically Waorani) impacts of the past.
The Northern European Mesolithic is well known for the manufacture of composite tools and weapons for specialised purposes. A composite implement recovered from the Early Holocene site of Krzyż Wielkopolski 7 in Poland, dated to the Preboreal/Boreal transition, raises questions about expediency versus efficiency in the fabrication of these artefacts. Here, the authors characterise its materials and production: a bone splinter mounted on a shaft of pine wood, secured with bast ligatures coated in birch bark tar. While the manufacture of the implement's individual components can be characterised as ‘expedient’, the finished implement is, however, complex, efficient and durable.
Some human settlements endure for millennia, while others are founded and abandoned within a few decades or centuries. The reasons for variation in the duration of site occupation, however, are rarely addressed. Here, the authors introduce a new approach for the analysis of settlement longevity or persistence. Using seven regional case studies comprising both survey and excavation data, they demonstrate how the median persistence of individual settlements varies widely within and among regions. In turn, this variability is linked to the effects of environmental potential. In seeking to identify the drivers of settlement persistence in the past, it is suggested that archaeologists can contribute to understanding of the sustainability and resilience of contemporary cities.
The earliest monumentality in Western Europe is associated with megalithic structures, but where did the builders of these monuments live? Here, the authors focus on west-central France, one of the earliest centres of megalithic building in Atlantic Europe, commencing in the mid fifth millennium BC. They report on an enclosure at Le Peu (Charente), dated to the Middle Neolithic (c. 4400 BC), and defined by a ditch with two ‘crab claw’ entrances and a double timber palisade flanked by two timber structures—possibly defensive bastions. Inside, timber buildings—currently the earliest known in the region—were possibly home to the builders of the nearby Tusson long mounds.
Music likely played an important role within prehistoric societies but can be challenging to study in the absence of evidence for musical instruments. Here, the authors present two deer antlers recovered from the early Metal Age site of Go O Chua in southern Vietnam. A detailed examination of the artefacts, including evidence for use-wear, combined with insights from ethnographic analogies, leads the authors to conclude that the artefacts were single-stringed musical instruments. At least 2000 years old, the Go O Chua artefacts would be the earliest-known examples of chordophones from the region and indicate a long musical tradition. Their identification gives impetus to archaeo-musicological research in Southeast Asia and beyond.
During the late first millennium AD, the Bulgarian Empire emerged in the eastern Balkans on the doorstep of the Byzantine Empire. In a bid to reconcile with—and impress—its powerful neighbour, Tsar Simeon I selected the fortified site of Veliki Preslav as a new capital city. Through the ninth and tenth centuries AD, the city was developed into one of the largest cities of the early Middle Ages in Europe. A fortified Inner City of palaces, churches and state buildings was accompanied by a large defended Outer City. The authors present the results of a recent geophysical survey, revealing patterning in the spatial and socio-economic organisation of the urban landscape between the ninth and fourteenth centuries AD.
Here, we present the results of carbon isotope and elemental analysis of one-year-old Pinus Sylvestris L. needles collected in 2021 from 10 sampling sites in a highly populated and industrialized area of Poland. The needles were exposed to air pollution for one year. The chemical analysis of the samples was performed using different methods: radiocarbon analysis by accelerator mass spectrometry, stable isotope analysis using isotope ratio mass spectrometry, and elemental analysis by inductively coupled plasma-atomic emission spectroscopy. Variations in the carbon isotopes and elemental composition of pine needles were due to a mixture of carbon dioxide originating from different sources such as households, vehicle traffic, and industrial factories.
Many thousands of burials have been excavated from across the Roman world, documenting a variety of funerary practices and rites. Individual burials, however, sometimes stand out for their atypical characteristics. The authors report the discovery of a cremation burial from ancient Sagalassos that differs from contemporaneous funerary deposits. In this specific context, the cremated human remains were not retrieved but buried in situ, surrounded by a scattering of intentionally bent nails, and carefully sealed beneath a raft of tiles and a layer of lime. For each of these practices, textual and archaeological parallels can be found elsewhere in the ancient Mediterranean world, collectively suggesting that magical beliefs were at work.
Linda Darling suggests that social justice in the Ottoman Empire emanated from an earlier ‘circle of justice’, a paradigm that dominated earlier political thinking, taking its final shape in the sixteenth century. According to the circle of justice, a ruler having a divine blessing or appointment had the duty to protect the state from enemies both external and internal, for which he required a military force. To maintain that force, the ruler had to tax economic activity. To ensure high taxation, the ruler needed to secure basic economic infrastructure such as irrigation for agriculture, roads and markets, as well as to ensure legal justice, including protecting producers (peasants) from the elites. Islamic thinkers objected to the exaltation of the ruler but, nevertheless, accepted the circle of justice. According to this concept, if any part of the system malfunctioned, it threatened the entire system, and it therefore required close cooperation between ruler and ruled to maintain its equilibrium.
According to Darling, ‘the new concepts of nationhood and citizenship did not replace, but were added to, older concepts of interdependency and justice between rulers and people’. She further argues that while the use of the circle of justice disappeared from political discourse in the aftermath of the Ottoman Empire, some aspect of this concept remained embodied in modern Middle Eastern politics, namely ‘the expectation that the state is responsible to provide the means of protection, prosperity, and social justice or to compensate for their lack’. Darling continues: ‘In the modern monarchies and republics that developed after World War I, condemnations of violations by indigenous elites or foreign rulers and demands for just rule from national governments echoed the Circle's definition of justice’. While the circle of justice might have had an implicit impact on a later notion of social justice, Darling's analysis does not account for social and economic changes and their impact on the de facto content of the latter term. Beyond the overall responsibility of rulers, the exact meaning of social justice in a fast-changing economy and society in Egypt and elsewhere in the Middle East is quite vague.