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This article reports the material evidence of roads in the northwestern Maya Lowlands that were in use from the Middle Preclassic (800–300 BC) through the Late Classic (AD 700–900) period in Chiapas and Tabasco, Mexico. The study includes archaeological evidence recovered from field research in an area covering approximately 670 km2 and 618 recorded archaeological sites. It presents the physical characteristics of a series of piedmont paths that connected the region from the Usumacinta River to the Tulijá River, including large population centers such as Palenque and Chinikihá. The study uses a geographic information system (GIS) least cost path (LCP) analysis to identify the location of roads and how they relate to regional settlement patterns. It also tests the use of modern computational models to advance regional studies in the Maya area. Study results show how the Classic Maya adapted and appropriated the region's topography to facilitate movement, long-term settlement, and the building of landesque capital.
Archaeology is increasingly employing remote sensing techniques such as airborne lidar (light detection and ranging), terrestrial laser scanning (TLS), and photogrammetry in tropical environments where dense vegetation hinders to a great extent the ability to understand the scope of ancient landscape modification. These technologies have enabled archaeologists to develop sophisticated analyses that overturn traditional misconceptions of tropical ecologies and the human groups that have inhabited them in the long term. This article presents new data on the Sierra Nevada de Santa Marta in northern Colombia that reveals the extent to which its ancient societies transformed this landscape, which is frequently thought of as pristine. By recursively integrating remote sensing and archaeology, this study contributes to interdisciplinary scholarship examining ancient land use and occupation in densely forested contexts.
The aim of this study was a comparative retrospective assessment of radiocarbon (14C) as a tracer, caused by operational emissions of Rivne and Chornobyl nuclear power plants (NPPs), which are equipped with different types of nuclear reactors. For this purpose, 14C was studied in annual tree rings of pine taken at a distance of 1.5 km southwest of the Rivne NPP and at a distance of 3.5 km west-northwest of the Chornobyl NPP, near the Yaniv railway station. As a background, we use the 14C in air data (Hua et al. 2013), which we continue for time interval 2009–2020 with our experimental data for pine tree rings. Tree rings were also collected in a rural area 60 km west of Kyiv, where industrial impact, in our opinion, is absent. 14C in wood samples was determined using the conventional method based on liquid scintillation counting. It was found that the 14C excess in the annual tree-ring samples of pine near the Chornobyl NPP during the observed operation period (1984–2000) was 3.0–13.0 pMC, except for the 1986, the year of the Chornobyl accident, when the 14C value rose sharply to 182.7 pMC (14C excess 62 pMC). After 2000, the content of 14C in the air near the Chornobyl nuclear power plant did not exceed the background values within the uncertainty of the measured data. The concentration of 14C in the samples of annual tree rings of pine near the Rivne NPP for the observation period (1986–2019) corresponded to the background levels within the uncertainty of the measured data. The study of environmental traces of 14C emissions from two NPPs equipped with different types of reactors showed significantly lower emissions of Rivne NPP with VVER compared with emissions from Chornobyl NPP with RBMK reactors.
We evaluate carbonate gastropod shells as 14C proxies for groundwater discharge at springs. Groundwater 14C is commonly used to estimate groundwater transit times, and a carbonate shell proxy would present a different way of collecting groundwater 14C data. Specifically, we test the hypothesis that in exclusively groundwater-fed spring systems, water 14C is preserved in carbonate shells at multiple sites, species, and water 14C. We first present isotopic and water temperature variability over several years at three spring sites in Utah. We then compare the 14C of contemporaneously collected water, sediment, and shells of benthic gastropods (Melanoides tuberculata, Pyrgulopsis pilsbryana, and Physella gyrina). We show that water and shell 14C activities at each site are correlated (slope = 1.00, R2 = 0.999, n = 22). These results support the hypothesis that 14C from groundwater is preserved in carbonate shells, and that aqueous gastropods a viable groundwater 14C proxy. Finally, we describe the utility and limitations of using gastropod shells as a groundwater 14C proxy.
This paper provides a framework to highlight the entanglement of discovery and historiography based on the example of the rock-relief figure of Karabel (Turkey), a pivotal monument to recognize the Hittites and the biblical past. I lay out the common narrative of the re-discovery's story that resemble a hagiography, and I put it into perspective with critiques from post-colonial studies. Due to the ongoing damage at the figure of Karabel, I hypothesize that the one-sided role of the monument in the story of the re-discovery of the Hittites by western scholars is insufficient to avoid the radical rejection of the Karabel relief by some people. This article is theory-in-practice: it highlights some pitfalls and tells a story with more diversity, open thought, and considerations beyond traditional narratives of power in passéist oriental archaeology.
This article examines the impact of the coronavirus pandemic on a provincial art market to shed light on how gallerists, auctioneers, and antique dealers have coped with this exogenous event. Provincial intermediaries, active in the lower ends of the art market, are characterized by economic properties that differ from those of the upper-end markets. Their location at the periphery of metropolitan centers, combined with the characteristics of supply and demand, are likely to affect their ability to face a global crisis. Based on 15 semi-structured interviews with provincial intermediaries, this research reveals the unexpected performance of local auction houses and antique dealers active in the secondary art market. We attribute this performance to the use value of lowbrow cultural goods, the willingness of local auction houses to embrace the benefits of online two-sided markets, and their ability to offset a pent-up demand, especially among Generation Y. Recommendations to prompt provincial art market players to sustain the positive externalities of the crisis in the long run are provided.
This study uses isotope and microbotanical data from the analysis of teeth and dental calculus to investigate camelid diet and foddering practices at Quilcapampa (AD 835–900). By providing taxonomically specific evidence of foods consumed, botanical data from dental calculus complement the more general impressions of photosynthetic pathways obtained through isotopic analysis. Results suggest that the camelid diet incorporated maize (Zea mays), algarrobo (Prosopis sp.), potato chuño (Solanum sp.), and other resources. The life-history profile of one camelid (Individual 3) reveals dietary change from mainly C3 plants to more C4 plant contributions as the animal aged. This pattern is supported by carbonate isotope results indicating that this individual spent its youth in the mid-valley ecozone before becoming more mobile later in life. As this life-history example shows, isotopic and microbotanical analyses are complementary approaches, clarifying a pattern of seasonal transhumance that linked the lives of humans and animals along the Middle Horizon (AD 600–1000) caravan networks that crisscrossed the central Andes.
While the illicit trade in Cycladic figurines is a well-known phenomenon, and the escalatory impact of auction sales upon the looting of Cycladic deposits is widely accepted, there has been to date no systematic study of commercial transactions in Cycladic figurines. This study addresses this gap by performing a quantitative market analysis of auction house sales in Cycladic figurines between 2000 and 2019, examining the frequency with which they appear on the market, fluctuations in their price, and the nature of their provenance. In doing so, it sets out a methodology for navigating the ambiguous nature of antiquity market data, which can often give the misleading impression of a reforming market if the latent commercial contexts are not considered. Overall, a comprehensive insight is gained into the present state of the antiquities market in Cycladic figurines. This insight contributes much needed empirical data on the illicit antiquities trade and offers a new interpretative methodology that can be incorporated in future studies that seek to understand the true nature of antiquity market data.
Modern warfare has prompted states to protect collections of cultural property by evacuating them to safe locations at times of war. Building on previously classified documents in archives, inquiries and other sources, this article investigates how planning for such evacuation was carried out in Sweden from 1939 to the 1990s. After the end of the Cold War, existing evacuation plans were finally scrapped. Due to the worsening security situation in the region, Swedish heritage institutions today need to build preparedness anew. It is shown that the evacuation of large volumes of property out of cities for practical reasons never was a realistic scenario, but probably should be restricted to a minimum of carefully selected objects, records and books. The process of selecting, transporting, finding safe locations to take the property to, and determining how to monitor it needs to be carefully planned during peaceful conditions in order to efficiently safeguard the collections in wartime. The relationship between Swedish planning and the 1954 Hague Convention, and how other states can learn from this study, is finally discussed.
Recent global interest in preserving cultural identity and heritage for the future of previously colonized Indigenous groups has prompted the resuscitation of local and Indigenous cultures from the brink of extinction. The pertinence of protecting and managing cultural heritage as an endowment that transcends generations of people and serves as a ligature between their past, present, and future cannot be overstated. In this respect, the repatriation or restitution of sacred ceremonial objects (SCOs) and cultural artifacts constitutes an integral aspect of reviving Indigenous people’s cultural and living heritage, which has been eroded by colonialism and other forms of occupation. In Alberta, Canada, the First Nations Sacred Ceremonial Objects Repatriation Act is the foremost legislation that provides a formal mechanism for the return of SCOs to the First Nations. Thus far, it has successfully facilitated the repatriation of several hundred repatriated several SCOs. In contrast, South Africa’s primary heritage legislation, the National Heritage Resources Act, lacks direction and detail on the restitution of SCOs, specifically to cultural communities. With the aid of a comparative approach, this article critically examines one successful approach to the repatriation of specific sets of heritage objects in Canada and analyzes South Africa’s legal frameworks that consider SCOs as a component of its national estate within its framework for restitution and the promotion of cultural revival in cultural communities.
The conference report from the international conference “Decolonizing Heritage: The Return of Cultural Objects to Africa – An International Law Perspective,” which was held on 23–24 September 2021 at the Université de Genève.
In this book, Guy D. Middleton explores the fascinating lives of thirty real women of the ancient Mediterranean from the Palaeolithic to the Byzantine era. They include queens and aristocrats, such as the Pharoah Hatshepsut and the Etruscan noblewoman Seianti; Eritha and Karpathia, Bronze Age priestesses from the Aegean; a Pompeiian prostitute called Eutychis; the pagan philosopher Hypatia and the Christian saint Perpetua, from North Africa, as well as women from smaller communities. Middleton uses a wide range of archaeological and historical evidence, including burials and funerary practices, graffiti, inscriptions and painted pottery, handprints, human remains and a variety of historical texts, as well as the latest modern research. His volume weaves together the stories of real women, placing them firmly in the spotlight of history. Engagingly written and up-to-date in its scholarship, Middleton's book offers new insights for students and researchers in Ancient History, Archaeology and Mediterranean Studies, as well as in Women's History.
Architectural reuse was common in ancient Egypt. Modern interpretations of this practice, particularly in royal contexts, usually ascribe it either a practical or ideological function, only rarely considering it possible that different motivations were involved. This type of approach is particularly true for the reuse of Old Kingdom blocks by the Middle Kingdom king Amenemhat I in his pyramid at Lisht, a case often classified as solely utilitarian. However, an approach that prioritizes not only the ancient Egyptian worldview and royal ideology, but also how this case of reuse fits into cross-cultural considerations of monumentality, demonstrates the necessity to look at this practice more holistically. This study focuses in particular on the possibility that the transportation of reused materials by Amenemhat I was a spectacle of construction used to showcase the king's legitimacy and authority at the start of a new dynasty.
A set (n = 37) of new human bone radiocarbon accelerator mass spectrometry (14C AMS) dates from 11 Lithuanian Late Roman Period–Migration Period cemeteries is presented and discussed in the light of the established schemes of archaeological chronology. The focus of the paper is on the burials of the military and social elite, which indicate the emergence of new cultural traditions in E–S and W–Central Lithuania or the immigration that took place during this time. The 14C dates allow us to suggest corrections to the dominant chronological pattern of cultural development in the region.
Scholarship often treats the post-Roman art produced in central and north-western Europe as representative of the pagan identities of the new 'Germanic' rulers of the early medieval world. In this book, Matthias Friedrich offers a critical reevaluation of the ethnic and religious categories of art that still inform our understanding of early medieval art and archaeology. He scrutinises early medieval visual culture by combining archaeological approaches with art historical methods based on contemporary theory. Friedrich examines the transformation of Roman imperial images, together with the contemporary, highly ornamented material culture that is epitomized by 'animal art.' Through a rigorous analysis of a range of objects, he demonstrates how these pathways produced an aesthetic that promoted variety (varietas), a cross-cultural concept that bridged the various ethnic and religious identities of post-Roman Europe and the Mediterranean worlds.
In the last decade, archaeologists have been using human-occupied interactive digital built environments to investigate human agency, settlement, and behavior. To document this evidence, we provide here one method of conducting drone-based photogrammetry and GIS mapping from within these digital spaces based on well-established methods conducted in physical landscapes. Mapping is an integral part of archaeology in the natural world, but it has largely eluded researchers in these new, populated digital landscapes. We hope that our proposed method helps to resolve this issue. We argue that employing archaeological methods in digital environments provides a successful methodological framework to investigate human agency in digital spaces for anthropological purposes and has the potential for extrapolating data from human-digital landscape interactions and applying them to their natural analogues.