This paper investigates Roman writing habits through the evidence of metal styli. An assemblage of more than 400 styli from London constitutes the basis of the analysis, which explores their similarities with examples from other sites in Britain and continental Europe during the Imperial period. The geographical and social distribution of styli suggests that certain types were employed or made in specific locations by different social actors, and that the major political and military centres of the Empire shared a common material culture of writing. The analysis also suggests that styli types of the northern European regions possibly developed from ‘military styli’ brought by soldiers and bureaucrats during the conquest.

Deep Springs Valley (DSV) is a hydrologically isolated valley between the White and Inyo mountains that is commonly excluded from regional paleohydrology and paleoclimatology. Previous studies showed that uplift of Deep Springs ridge (informal name) by the Deep Springs fault defeated streams crossing DSV and hydrologically isolated the valley sometime after eruption of the Pleistocene Bishop Tuff (0.772 Ma). Here, we present tephrochronology and clast counts that reaffirms interruption of the Pliocene–Pleistocene hydrology and formation of DSV during the Pleistocene. Paleontology and infrared stimulated luminescence (IRSL) dates indicate a freshwater lake inundated Deep Springs Valley from ca. 83–61 ka or during Late Pleistocene Marine Isotope Stages 5a (MIS 5a; ca. 82 ka peak) and 4 (MIS 4; ca. 71–57 ka). The age of pluvial Deep Springs Lake coincides with pluvial lakes in Owens Valley and Columbus Salt Marsh and documents greater effective precipitation in southwestern North America during MIS 5a and MIS 4. In addition, we hypothesize that Deep Springs Lake was a balanced-fill lake that overflowed into Eureka Valley via the Soldier Pass wind gap during MIS 5a and MIS 4. DSV hydrology has implications for dispersal and endemism of the Deep Springs black toad (Anaxyrus exsul).

A group of 24 bronze finger-rings threaded onto a wire bracelet was unearthed in 2018 at the Roman vicus at Wareswald (the “Forbidden Forest”) in Gallia Belgica. The find is analyzed here alongside evidence for the use, sale, and production of Roman rings. The find represents the work of a local craftsman, active in the first quarter of the 4th c. CE. While the rings were made in a small rural town, they closely imitate expensive global ring forms. The function and meaning of the very common class of trinket rings to which the Wareswald rings belong are considered, along with how these rings were used to make statements about identity, including local and regional affiliations, literacy, marital status, or other social connections. It is suggested that the popularity of many trinket rings lay in their ability to provide a sense of participation in upper-class fashion at a very low price.

This article explores ideas about stable-barracks, which have received much attention in recent provincial Roman archaeology. This renewed attention stems from new discoveries in Romania that prompt a re-evaluation of earlier conclusions. Geomagnetic investigations and subsequent excavations of the fort of the ala I Batavorum milliaria in Războieni-Cetate (Alba County) have shown that, contrary to prevailing opinion, stable-barracks could be considerably larger than similar buildings known from Great Britain and Germany. These findings suggest that a significant reconsideration of the concept of stable-barracks is required, along with an updated discussion about the normal troop strength of alae milliariae in the Roman army.

The transnational networks of the illicit and illegal antiquities trade are hard to perceive. We suggest representing the trade as a knowledge graph with multiple kinds of relationships that can be transformed by a neural architecture into a “knowledge graph embedding model.” The result is that the vectorization of the knowledge represented in the graph can be queried for missing “knowledge” of the trade by virtue of the various entities’ proximity in the multidimensional embedding space. In this article, we build a knowledge graph about the antiquities trade using a semantic annotation tool, drawing on the series of articles in the Trafficking Culture Project's online encyclopedia. We then use the AmpliGraph package, a series of tools for supervised machine learning (Costabello et al. 2019) to turn the graph into a knowledge graph embedding model. We query the model to predict new hypotheses and to cluster actors in the trade. The model suggests connections between actors and institutions hitherto unsuspected and not otherwise present in the original knowledge graph. This approach could hold enormous potential for illuminating the hidden corners of the illicit antiquities trade. The same method could be applied to other kinds of archaeological knowledge.

As an escape from the day-to-day drudgery of our “real” world, video games allow us to leave reality and explore new fictional worlds. These worlds are more enjoyable when they are developed from various digital materials and presented as an official story, which is called “lore.” Lore invites the player to submerge into background stories of fictional worlds, including but not limited to those in video games. Video-game lore often provides historical narratives of these worlds, sometimes even drawing on archaeological themes in the creation of characters and places. The video game League of Legends (LoL), developed by Riot Games, has its own detailed lore, often revolving around individual characters. Riot has developed this lore not only through the video game itself but through accompanying media. Although the lore is separate from the game and not necessarily needed, the advantage is that it can orient individuals to the world and the background stories of the characters and players. Additionally, it allows people who are not interested in playing the game to interact with the fictional world, given that the stories are captivating on their own. Here, we briefly discuss Riot's interactive lore website and focus on the background of two places within the LoL fictional world: Ionia and Targon. We examine the presentation of these places through an archaeological framework. Then, we evaluate how archaeology is portrayed throughout the lore, focusing specifically on archaeological field notes and the methods that we are told are employed by one of the characters. In our analysis of the portrayal of Targon, the discussion centers on how archaeological perspectives are an integral framework for the LoL lore. Lore creates a sense of place (a connection between a person and a spatial setting) for the fan community, players, and even developers. Consequently, it is useful to focus on this idea of storytelling through lore, taking a critical view of its power and how it can impact various audiences.

Uivar “Gomilă”, a long-awaited and overdue first volume (of a planned set of three), presents, in seven chapters, a comprehensive account of the results of archaeological research on the site of Uivar, Romania. It reports on 10 seasons of investigation into the north-eastern periphery of the Vinča Culture phenomenon and the occurrence of tell settlements in the second half of the sixth millennium BC. Multiple contributors—mostly members of the original research team—present a well-defined case study of a Late Neolithic tell settlement, starting from general questions about the tell phenomenon in South-east Europe and the Neolithic of the Banat area, where “Gomilă” is located (Chapter 1).

L'insediamento antico di Nuceriola lungo la via Appia (Benevento, Italia) rappresenta un interessante contesto per lo studio delle forme insediative nel territorio del Sannio. Con un arco di vita che va dal IV sec. a.C. al VI sec. d.C., privo di superfetazioni postantiche, esso è diventato un punto di osservazione privilegiato per il progetto Ancient Appia Landscapes (Università di Salerno), in particolare in rapporto ai temi dell'espansionismo romano di età mediorepubblicana, alle forme insediative del mondo rurale, alla viabilità antica. Nel presente contributo sono presentati i risultati dell'analisi fotointerpretativa effettuata su supporti aerofotografici disponibili o creati ex novo: tali dati, coadiuvati dalle informazioni delle attività di scavo, delle prospezioni geofisiche e delle ricognizioni di superficie, delineano un quadro organico della forma dell'insediamento e consentono di proporre un “disegno” suggestivo in grado di arricchire l'ancora poco ampio panorama di conoscenze riferibili allo studio degli abitati minori di questa parte del Sannio.

Thus far, most researchers have focused on the cognition of fire use, but few have explored the cognition of firemaking. With this contribution we analyse aspects of the two main hunter-gatherer firemaking techniques—the strike-a-light and the manual fire-drill—in terms of causal, social and prospective reasoning. Based on geographic distribution, archaeological and ethnographic information, as well as our cognitive interpretation of strike-a-light firemaking, we suggest that this technique may well have been invented by Neanderthal populations in Eurasia. Fire-drills, on the other hand, represent a rudimentary form of a symbiotic technology, which requires more elaborate prospective and causal reasoning skills. This firemaking technology may have been invented by different Homo sapiens groups roaming the African savanna before populating the rest of the globe, where fire-drills remain the most-used hunter-gatherer firemaking technique.

New research at the site of Philoxenite in northern Egypt has identified six large building complexes, each based on a modular design. Each building is composed of replicated segments and dates to the 6th c. CE. This approach to design, used at Philoxenite, is not seen elsewhere on such a scale at this date. Nevertheless, modular design was deeply rooted in the construction traditions of the Roman and Early Byzantine periods, when it was used primarily for shops, warehouses, and cisterns. In Philoxenite, it was used to erect a town district that catered to the needs of pilgrims heading from Alexandria to Abū Mīnā, the largest Christian sanctuary at the time.