A 13.0 cal ka BP pollen record from Twin Ponds, Vermont, provides new insights into the climate history of the northeastern United States. Modern analogs were used to produce qualitative and quantitative climate reconstructions for Twin Ponds. The Twin Ponds record was compared with nearby Knob Hill Pond to develop a Vermont reconstruction that was compared with reconstructions from two sites at a similar latitude. Postglacial warming at 11.5 cal ka BP followed a cool, wet Younger Dryas and was the largest temperature change of the record. The warmest, driest conditions occurred at ca. 9.0 cal ka BP, followed by an increase in moisture. Latitudinal and elevational shifts in the location of modern analogs from 5.7 to 4.0 cal ka BP were used to infer cooling and increased moisture during the Tsuga canadensis decline. Analysis of the timing of pollen events between the two Vermont sites suggests a more rapid decline in T. canadensis at the more northern Knob Hill Pond and further supports the possibility that colder temperatures contributed to this event. The other northern sites show similar trends until 2.5 cal ka BP, when precipitation in the easternmost site diverges, indicating the establishment of modern climatic gradients.

Prior to the acts of demolition pursued in the ventennio to recover and celebrate the heirlooms of antiquity as the simulacra of a fascist restoration of the Roman Empire, a Gothic Revival villa stood atop the Palatine Hill. A transhistorical palimpsest, this edifice incorporated a portion of the imperial palace that was erected for Domitian after his accession to power (AD 81). Through the disclosure of groundbreaking archival documentation, this article reveals that the Gothic Revival mansion, commonly known as ‘Villa Mills’, can be renamed ‘Villa Smith’. It was Robert Smith (1787–1873), a lieutenant-colonel of the East India Company, who embarked on the medievalist makeover rather than the previous owner, a fellow Englishman named Charles Andrew Mills (1770–1846). In spite of an exceptional location in the imperial heart of the Eternal City, knowledge of the nineteenth-century history of the site is very limited and tends to be derived from hearsay and hypothesis, rather than primary information. Drawing on broad textual and iconographical sources, this article aims to fill this gap by reflecting closely upon the relationships in pre-unification Rome between architecture and political and cultural intent, between Italy and Britain, and between modernity and antiquity. After a reconstruction of British presence above the Domus Augustana and an investigation of the person behind the neo-Gothic reworking, the study offers a critical reconsideration of Villa Mills and the character of (Charles Andrew) Mills.

The Hacienda El Progreso functioned as an important Ecuadorian agro-industrial enterprise in the late nineteenth century. Operating out of San Cristóbal Island in the Galápagos archipelago, the plantation exported refined sugar, coffee, cattle products, and other goods to national and international markets. From its beginnings in the 1860s, the plantation established the first permanent human settlement on the island, and long after its demise in the 1930s, it continues to exert an important influence in local culture. Contemporary communities of San Cristóbal are shaping their identities based on the historical importance of the hacienda. The summer of 2018 was our last field season. From its start, the Historical Ecology of the Galápagos Islands project involved close participation with communal authorities and town leaders to investigate the island's human past. In this article, we discuss legacy and services of our project in the contemporary setting of Galápagos. We examine the relevance and contributions of our project to education, heritage policies, and the local economy. We discuss lessons learned from interactions and collaborations between archaeologists and the local community, and we evaluate the consequences of implementing an archaeological project on a remote environmental sanctuary where interest in human history can collide with the agendas of nature conservation and a lucrative ecotourism industry.

New stalagmites from Qadisha Cave (Lebanon) located at 1720 m above sea level provide a high-resolution and well-dated record for northern Mount Lebanon. The stalagmites grew discontinuously from 9.2 to 5.7 and at 3.5 ka, and they show a tendency to move from a more negative oxygen isotope signal at ~9.1 ka to a more positive signal at ~5.8 ka. Such a trend reflects a change from a wetter to a drier climate at high altitudes. The δ13C signal shows rapid shifts throughout the record and a decreasing trend toward more negative values in the mid-Holocene, suggesting enhanced soil activity. In the short-term trend, Qadisha stalagmites record rapid dry/wet changes on centennial scales, with a tendency to more rapid dry events toward the mid-Holocene. Such changes are characterized by overall good agreement between both geochemical proxies and stalagmite growth and might be affected by the seasonal variations in snow cover. The Qadisha record is in good agreement with other Levantine records, showing more humid conditions from 9 to 7 ka. After 7 ka, a drier climate seems to affect sites at both low- and high-altitude areas. The Qadisha record reflects uniquely mountainous climate characteristics compared with other records, specifically the effect of snow cover and its duration regulating the effective infiltration.

A small rural stopover along overland Maya and Aztec trade and travel routes was identified in surveys and excavations at adjacent settlements and shrines at Mensabak, Chiapas, Mexico. This collection of Late Postclassic to Spanish conquest-era (c. ad 1350–1650) Maya sites are similar in function to rural Old World and Andean caravan stopovers, such as caravanserai and way stations, where travellers and traders obtained supplies, trading partners, safety, solidarity through ritual and travel information along long-distance land routes. These sites are similar to trading ports and pilgrimage centres, but they are smaller, located in the countryside, not often managed by regional states, and have scaled-down economic exchange with fewer exotic trade items. Stopovers often include landscape and rock-art shrines for collective ritual among foreign travellers and local populations. While investigators have researched the anthropological importance of overland routes, caravans and trade centres, less attention has been given to stopover sites in the countryside. This article discusses the archaeological signatures and outlines the comparative social, economic and ritual implications of small rural stopover sites that united people on the road.

The Late Holocene Dry Period (LHDP) was a one-plus millennial megadrought (3100–1800 cal BP) that delivered challenges and windfalls to Indigenous communities of the central Great Basin (United States). New pollen and sedimentation rate studies, combined with existing tree-ring data, submerged stump ages, and lake-level evidence, demonstrate that the LHDP was the driest Great Basin climate within the last 6,000 years—more extreme than the well-known Medieval Climatic Anomaly. New evidence reported here documents that most Great Basin archaeological sites south of 40° N latitude were abandoned during the long dry phase of the LHDP (3100–2200 cal BP), sometimes reoccupied during a wet interval (2200–2000 cal BP), and abandoned again during the most extreme drought (2000–1800 cal BP). Even in the face of epic drought, this is a story of remarkable survivance by some people who adjusted to their drought-stricken landscape where they had lived for millennia. Some moved on, but other resilient foragers refused to abandon their homeland, taking advantage of glacier-fed mountain springs with cooler alpine temperatures and greater moisture retention at high altitude, a result of early Neoglaciation conditions across many Great Basin ranges, despite epic drought conditions in the lowlands.

This article addresses past and present bioarchaeological practices and human remains management in Quebec; it focuses on the challenges of creating a bioarchaeological database during a two-phase project initiated in 2018–2019 by the Kahnawake Mohawk Council. Its goal was to help Indigenous communities engaged in repatriation and rematriation procedures. Key information regarding human remains’ current location from the 2018 database served as the basis for a second phase in 2021. Of a total of 345 archaeological sites, storage location could only be confirmed for 35% of 228 Indigenous sites compared to 70% of 77 Euro-Canadian sites. Because Ancestors are the legal property of the finder, the landowner, or both, this missing information poses additional challenges to those wishing to initiate repatriation and rematriation claims. Years of non-Indigenous legal and scientific control created layers of colonial assessments. Current populations must rely on archaeological finds to assess whether they are Ancestors’ “legitimate next-of-kin.” In the meantime, Ancestors remain stored. We show how these problems stem from Quebec's colonial archaeological practices and legal frameworks. We then draw on reciprocity-based archaeology to suggest new ways of taking care of Ancestors that respect Indigenous communities’ beliefs and that involve Indigenous communities in caring for their Ancestors.

The claim that the illicit trade in antiquities is the third largest, second only to arms and narcotics, is widely repeated. But where does this claim originate and what is the evidence for its veracity? The authors present a ‘stratigraphic excavation’ of the claim by systematically searching through academic articles, popular press and policy literature to reveal the factoid's use and reuse over the past five decades. The authors find that the claim is not based on any original research or statistics, and it does not originate with any competent authorities. The analysis demonstrates how the uncritical repetition of unsubstantiated ‘facts’ can undermine legitimate efforts to prevent looting, trafficking and illicit sale of antiquities.