Informal music learning, pioneered by Green (2002, 2006, 2017), presents an alternative approach that integrates students’ interests in popular music, bridging the informal and traditional styles of Western music education in schools. We conducted a scoping review adhering to the PRISMA (Preferred Reporting Items for Systematic Reviews and Meta-Analyses) guidelines to investigate informal music learning. Our scoping review encompasses 28 empirical, peer-reviewed articles published from 2006 to 2023. First, we analyse the diverse contexts, methodologies and geographic locations in which informal music learning has been investigated. Second, we explore how different stakeholders perceive and engage with informal music learning in various educational settings. Lastly, we summarise the implications derived from the analysed studies on informal music learning. Our findings reveal that across various educational contexts, informal music learning has consistently demonstrated its positive impact in motivating students. We also find that researchers have extended their investigations from programme reform to exploring pupil and teacher’s musical identities. Recommendations for future research include exploring informal music learning in ensembles and elementary music classrooms and employing quantitative or mixed methods to assess its effectiveness and impact.

El Sistema and Sistema-inspired programmes have become increasingly popular community music education and social welfare initiatives that aim to benefit socially and economically disadvantaged youth. The coronavirus disease 2019 (COVID-19) pandemic significantly disrupted many of these programmes. The purpose of this research was to investigate how eight Canadian El Sistema and Sistema-inspired programmes adapted to the COVID-19 pandemic. We interviewed eight teachers and eight administrators and found that their programming was impacted in relation to four themes: (a) an increased emphasis on social curricula, (b) pedagogical shifts, (c) inclusion of diverse musical voices and (d) adopting anti-racism perspectives. The COVID-19 pandemic response served as a significant catalyst for change for Canadian El Sistema and Sistema-inspired programmes, utilising the disruption to rethink and address participant needs.

Teaching is a highly complex act, and learning to teach in an educational era that combines both teacher-centred and student-centred approaches presents additional challenges. Conducting demonstration lessons (DL) is one of the methods aimed at enhancing teachers’ instructional skills. This study examines the features and functions of this unique type of lesson from the perspective of music demonstration teachers in Guangdong, China. Through observation and interviews, the findings not only reveal the prevalence of DLs as performance-based lessons in Chinese teachers’ professional lives but also explore their distinctions from regular school teaching and their potential for improving teachers’ pedagogical abilities. Concerns and issues related to this type of lesson, along with possible solutions, are also discussed to provide recommendations for incorporating DLs into teacher training programmes in higher education institutions.

Widespread research over four decades has shown that musicians suffer physical and psychological injuries that can begin during childhood and early adulthood. A survey of 268 Australian tertiary music students revealed their perceptions of the importance of health education as part of their education. While students rated health knowledge as highly important, they considered its inclusion in their education to be less significant. Thirty-six percent reported current physical pain or injury, and 41% reported current psychological health issues. Significant correlations emerged between students’ reported injury history and prioritisation of health education and particular health topics. This has implications for tertiary music education providers regarding policies for the integration of health education into the curriculum.

This study investigates teachers’ musical abilities in Shandong kindergartens in China, making a comparison between public and private kindergartens. For this research, five public and five private kindergartens were selected within the same city. The methods of non-participant observation and semi-structured interviews were used to collect data. The findings show that the overall musical abilities of public kindergarten teachers were greater than those of private kindergarten teachers. This study reveals that leadership and government policy are important factors for influencing the results, and puts forward recommendations for making changes in policy to improve teachers’ musical abilities in private kindergartens.

Since its publication in 2005, Anne Bogart and Tina Landau's The Viewpoints Book: A Practical Guide to Viewpoints and Composition has provided the received narrative not only for the ways that Viewpoints training is practiced, but also for its history. In their opening chapter, the authors crucially acknowledge that they did not invent this method of training:

In 2010 film and theatre historian David Mayer urged researchers to look to early film for evidence of continuing traditions of Victorian pantomime, arguing its “audiences tolerated, even enjoyed, the same sight-gags and hackneyed routines that amused their Victorian ancestors.” This article is a response to his challenge and in the process explores wider interconnections. The harlequinade was the portion of the pantomime that occurred after key characters from the narrative pantomime opening are transformed into Clown, Harlequin, Pantaloon, and Columbine. These stock figures, originally derived from commedia dell'arte, perform a series of comic scenes via mime, dance, and physical action rather than dialogue. Having been an important feature of Regency and Victorian pantomimes, by the end of the nineteenth century the harlequinade had largely vanished (with certain exceptions such as the Britannia Theatre), causing Clement Scott to lament that it is “a pleasure lost for ever and denied to the generation of to-day.” My contention is that there is a direct line of inheritance from the harlequinade through stand-alone comic ballets to chase scenes in early film. All demand a particular type of physical performance, choreographed fast-paced action, and humor. Uncovering the tradition allows us better to understand this form of popular amusement and see how Harlequin's antics were reinterpreted for new audiences. Starting from a seemingly unremarkable comic entertainment produced in 1871 at a minor London theatre, the Britannia Theatre in Hoxton, and bearing the intriguing title of Ki-Ki-Ko-Ko-Oh-Ki-Key, I trace its heritage as embodied culture, establishing its links to early nineteenth-century pantomime harlequinade and to simian performance, tracking the appearance of comic or dumb ballets in theatres and music halls in Britain, France, and the United States through one family of performers, the Lauris, and finally identifying the legacy of the complex trap work in silent film of the early twentieth century by examining Lupino Lane's Joyland (1929).

With brightly colored papel picado (cut paper banners), tissue flowers, and Latin American flags festooning the performance area at San Francisco's Z Space, David Herrera Performance Company's September 2023 event, ÓRALE!, promised fun and festivity. On its surface, the performance resembled a typical dance program, with an ensemble of ten dancers performing eleven separate pieces choreographed to songs from the catalog of El Vez, the Mexican Elvis, but an exciting hybrid form of movement theatre emerged through the interplay of live music, dance, and El Vez. Built around the music and performances of Robert Lopez, who has performed as El Vez for more than thirty years, ÓRALE! offered an opportunity for an intergenerational community of artists to find themselves in El Vez's work, and for Lopez to see his own vision reflected in the interpretations of the young dancers and choreographers involved. This article considers how ÓRALE! harnesses the creative possibilities of resisting the implied disciplinary borders that too often separate music, dance, and theatre performance. We begin by discussing the creative invitation that El Vez offers, to make clear how he uses his art as a form of world building, using popular culture to critique US American society, make visible the disparate cultural traditions that exist within US American cultural forms, and to envision new ways of being. We then discuss ÓRALE! following two different through lines: process and product. The collaborative process of ÓRALE! was a site of cultural, intergenerational, and geographic exchange, inviting both performers and audience into a genre-defying performance that raised critical questions around intermediality and transtemporality in the arts. As a process very much in development, the collaboration experimented with learning through doing that led to a performance event that was at times messy and at times magical. Following Elizabeth Ellsworth, ÓRALE! was an example of “knowledge in the making,” a fluid experience through which “the self is understood as a becoming, an emergence, and as continually in the making. This . . . moves us beyond a contemporary politics of difference based in semiotics and linguistics toward an experimental ‘pragmatics of becoming’ based on making and doing.” The event embodied a Muñozian process of disidentification to bring into being a utopian present, residing in this space of becoming and of knowledge in the making to reveal the complexities of Latinx subjectivity while rejecting essentialist understandings of race, ethnicity, and culture.

In the summer of 1944, Black modern dancer Pearl Primus searched for authenticity. Over the past year, she had achieved critical success for her modern dance choreography that protested racial injustice in the South, informed by a leftist political mission. However, she thought something was missing. She explained to Dance Magazine, “I had done dances about sharecroppers and lynchings without ever having been close to such things.” In search of that missing component, Primus traveled from New York City, her home since she was a toddler, to the US South. A budding anthropologist, she went to live among Southern communities as a way to retool her protest choreography and make it more authentic. Unbeknownst to them, Southern community members would be recruited by her to provide inspiration for her performances and the leftist political stance that fueled those works. In identifying authentic expressive practices of the South through her anthropological practice, transferring what she found to her choreography, and then performing that repertoire on New York stages, she would further develop her ability to instill in Northern audiences the necessity of leftist activism.

Theodor W. Adorno suggested that music is mediated by socially derived forms of reason, a provocation here considered with respect to neoliberalism. Drawing on a Foucauldian understanding of neoliberalism, which in Wendy Brown's summary takes neoliberalism as ‘a specific and normative mode of reason’, I consider what this means for immanent features of music and processes of its composition. This critical attention to music's formal, aesthetic register enables me to go beyond the more well-established (although nonetheless valuable) frameworks for discussing music and neoliberalism, which focus on music's relation to labour conditions and creative industries. A range of music and sonic art is discussed, work by Chino Amobi, Brian Eno, Bryn Harrison, Sarah Hennies, Johannes Kreidler, Wolfgang Rihm, Marina Rosenfeld, and John Zorn. I ultimately argue that some core features of Adorno's conception of critical art and music need reformulating for the neoliberal age.

This article presents a history of alternative electronic music education in Melbourne, Australia. It documents early examples of experimentation with non-traditional classes and programmes in tertiary institutions and subsequently the emergence, over several decades, of alternative teaching and learning in community centres, nightclubs, retail stores, message boards and magazines. The article uses Scheffler’s Models of Teaching to provide a framework to document the differing pedagogical approaches, and draws upon archival material, interviews, essays and first-hand experiences to explain how Melbourne’s rich history has informed and influenced today’s learning practices. It posits that the adaptable, dynamic and flexible practices found in Melbourne’s electronic music education were the result of influences from key educators, the needs of the communities that enabled them and the adaptation to cultural and technological changes.