Chapter 2 examines, often through the eyes and voices of aspirant learners, the varied paths that adults and children from a range of social classes took to learn stringed instruments, and the nature of the instruction they obtained. Through discussion of the violin trade, it addresses the affordability of instruments and accessories, arguing also that commerce powered the spread of violin culture geographically by creating a functional infrastructure. The chapter’s major concern is with the role of inexpensive group instruction in widening participation among the working classes through opportunities for learning in adult-education institutes in major cities, and in elementary schools, where the commercial “Maidstone” teaching program reached remarkable numbers of children. It highlights the persistence of Victorian values in these projects and reveals that group instruction subsequently became embedded nationally in many lower-profile string-teaching initiatives run by private teachers or as small academies. It further posits that the Maidstone movement had an impact on the subsequent development of classical-music audiences in Britain.

Chapter 5 augments existing scholarship on the music profession by providing a wide-ranging discussion of what piecing together a freelance living as a string player entailed, decentering the success stories of high-profile violinists to examine the unglamorous, often mundane, work that most string players undertook. The chapter develops two interrelated themes. One concerns string players’ expectations and strategies for finding employment and achieving stable earnings in an overcrowded market, including the practice of “double jobbing.” The other considers how the new women players negotiated the social, economic, and institutional constraints of the patriarchal workplace and its gatekeepers. The chapter also illuminates how the job market changed and diversified in response to the new mass entertainment, retail, and catering industries, and highlights the commercial benefits that ensued from attracting consumers with live music, especially string sounds. These openings in turn brought violin culture into public earshot, raising awareness of its ubiquity.

This chapter sets the scene for readers of the book by defining British violin culture and placing it in historical perspective. It traces the culture’s arc in time by tackling questions of numerical extent, patterns of activity, and related historiographical issues. It also discusses the societal positioning of string players c. 1870 and outlines the socioeconomic factors that triggered the initial surge in learning and playing, including the new availability of cheap instruments and crumbling assumptions about violin playing being out of bounds to women and girls. It ends by tracking Victorian values and activities that persisted from the 1870s into the 1920s – including socioeconomic aspiration, self-betterment, and beliefs in classical music as a meaningful leisure pursuit – to underline the coherence of the book’s periodization. The chapter counters assumptions that the popularity of violin playing was limited to the 1880s and 1890s and further argues that violin culture’s class composition resists generalization.

Chapter 8 examines the instruments of the violin family in the cultural imagination, addressing why they captivated so many people, what associations became attached to both the instrument and the person who handled it, and the underlying social currents those associations suggest. Two main topics are treated: the veneration around the instruments of Stradivari and others from the Cremonese School and the concomitant idealization of old artisanal craftsmanship; and how contemporary writers and illustrators sought to understand the instruments’ allure for players, especially women. The discussion assesses the idealization of old instruments in the context of industrialized violin making and broader social anxieties about the modernizing world. Building on scholarship about the gendering and sexualization of stringed instruments, the chapter also considers depictions of people’s responses to them through the lens of sensory and sensual perception, arguing that the prevalence of such material reflects attempts to make sense of the violin family’s powerful hold on British society.

Chapter 4 considers routes that advanced string players took to prepare for entering the workplace, and the changing socioeconomic and gender constraints that shaped their options. It begins by unearthing informal modes of training and “ways in,” including private or family instruction and unpaid work experience in theater orchestras, and it ends with an examination of what British conservatoire education could offer those who could afford to attend such institutions. Both sections draw on testimonies of individuals. A middle section provides a close examination of diplomas that engages scholarly conversations about musicians’ quest for professionalization and the credibility of qualifications. College of Violinists’ diplomas emerge as reputable qualifications and the exams of choice for less affluent players who wanted to teach. The chapter argues that by increasing the supply of certified teachers and competent performers for both the professional and amateur scenes, conservatoire instruction and reputable diploma certification ensured the robust continuation of violin culture in Britain beyond 1930.

Chapter 8 examines the instruments of the violin family in the cultural imagination, addressing why they captivated so many people, what associations became attached to both the instrument and the person who handled it, and the underlying social currents those associations suggest. Two main topics are treated: the veneration around the instruments of Stradivari and others from the Cremonese School and the concomitant idealization of old artisanal craftsmanship; and how contemporary writers and illustrators sought to understand the instruments’ allure for players, especially women. The discussion assesses the idealization of old instruments in the context of industrialized violin making and broader social anxieties about the modernizing world. Building on scholarship about the gendering and sexualization of stringed instruments, the chapter also considers depictions of people’s responses to them through the lens of sensory and sensual perception, arguing that the prevalence of such material reflects attempts to make sense of the violin family’s powerful hold on British society.

The remarkable take-up of the violin and the coalescence of a culture of learning and playing stringed instruments in the classical tradition, 1870–1930, had structural and democratizing effects on how British musical life developed. Expanding numbers of competent players increased the size and depth of the music profession and contributed to the growth of opportunities for audiences to hear live music, often well beyond the concert hall. The interrelated expansion of teacher numbers generated new generations of learners who would treat music as a leisure pursuit and whose critical mass prompted the foundation of many amateur symphony orchestras and often sustained amateur choral performances nationwide. Alongside came a significant revolution in string playing’s social demography. Whereas in 1870 string playing was the occupation or pastime of men, by the early twentieth century women had broken firmly into these arenas and were obtaining work in many (though not all) areas of the music profession. Cross-class, multigenerational learning contributed to the sea change, especially in the wave of working-class adults and children who found affordable group string instruction at local educational institutes or in elementary schools.

Commercially run grade examinations and competitive music festivals, which tested learners’ attainment, were central to the consolidation of violin culture across Britain. Chapter 3 analyzes the string exams operated by three institutions, each of which targeted different socioeconomic groups. Bringing the College of Violinists – the first exam board to offer elementary string exams and the only one to guarantee string players would be assessed by specialists– into dialog with the more often discussed ABRSM and Society of Arts, the discussion evaluates exam requirements, candidate numbers, and success rates. At root, exams were tools for motivating students and supporting and shaping learning. Regional competition festivals offered additional opportunities for more advanced pupils’ performance to be assessed (in a public hall, as opposed to a private exam room) and, along with the exam boards, they contributed to the informal standardization of core repertoire. The chapter also surveys instructional materials, some of which were responses to the exam culture, and weighs students’ experiences of learning.