To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
'Globalizing Urban Environmental History' melds the methodological prescriptions of global urban history, the innovative methods of environmental history, and the interdisciplinary field of urban political ecology to trace the contours of a global urban environmental history. I argue that a global lens fixed on material, political, and cultural flows, movements, and connections-all of which were founded upon the structural integration of urban spaces through capitalist expansion and empire-sheds new light on the histories of specific urban political ecologies, on the one hand, and large-scale urban patterns on the other. These patterns comprise shared urban environmental imaginaries, strategies of environmental governance, and a global urban physical and cultural landscape stitched together by the adoption of fossil-fuel energies.
The aim of this Element is to understand how far mathematical theories based on active particles methods have been applied to describe the dynamics of complex systems in economics, and to look forward to further research perspectives in the interaction between mathematics and economics. The mathematical theory of active particles and the theory of behavioral swarms are selected for the above interaction. The mathematical approach considered in this work takes into account the complexity of living systems, which is a key feature of behavioral economics. The modeling and simulation of the dynamics of prices within a heterogeneous population is reviewed to show how mathematical tools can be used in real applications.
Popular accounts of presidential nomination politics in the United States focus on factions, lanes, or even a civil war within the party. This Element uses data on party leader endorsements in nominations to identify a network of party actors and the apparent long-standing divisions within each party. The authors find that there are divisions, but they do not generally map to the competing camps described by most observers. Instead, they find parties that, while regularly divided, generally tend to have a dominant establishment group, which combines the interests of many factions, even as some factions sometimes challenge that establishment. This pattern fits a conception of factions as focused on reshaping the party, but not necessarily on undermining it.
Children's temperament is a central individual characteristic that has significant implications, directly and indirectly, for their social, emotional, behavioral, cognitive, and health outcomes, through its evocative and moderating effects on other social and contextual influences. Accounting for these contextual influences is critical to articulating the role of temperament in children's development. This Element defines temperament and describes its roots in neurobiological systems as well as its relevance to children's developmental outcomes, with a focus on understanding the influence of temperament in children's social and environmental contexts. It covers key developmental periods, situating the contribution of temperament to children's development in complex and changing processes and contexts from infancy through adolescence. The Element concludes by underscoring the value of integrating contextual, relational, and dynamic systems approaches and pointing to future directions in temperament research and application.
Is the history of emotions a methodology or a subject? What is the relationship between emotions and culture? What role does the body play in the human experience? Addressing these questions and more, this element emphasizes the often-overlooked role of emotional and sensory experiences when examining the Zionist experience in the early twentieth century. Focusing on the visceral and embodied historical aspects of the linguistic modernization of Hebrew, it argues that recent cultural studies on Jewish daily life in Palestine have reached an impasse, which the history of emotions could help us overcome. Interpreting Zionist texts not solely as symbolic myths but as a historical, lived experience, this element advocates for the significance of the history of emotions and experience as an innovative methodology with profound ethical implications for our polarized era.
With his debut album Original Pirate Material (2002), Mike Skinner, who recorded under the name The Streets, combined the world of UK dance music with US hip-hop. Original Pirate Material is the result of the so-called 'bedroom producer', hybridizing previous forms into something novel. This Element explores a number of themes in this album: white masculinity, the everyday, technology, sampling, hybridity, the Black Atlantic, and US-UK transatlantic relations. It examines the exoticism of Englishness from a US perspective as well as within the wider context of Anglo-American cross influence in post-WWII popular music. Twenty years since the album's release, this Element provides an investigation of the album's content and reception, as an important case study of (postcolonial) hybridity and (English, male) identity.
Radical democracy informs contemporary social movements both as critique of existing liberal democratic social orders and as inspiration for collective action to challenge power structures. However, existing approaches on the relationship between radical democracy and social movements often truncate complex socio-political issues, constraining political imagination and stifling 'truly radical' alternatives. This Element offers an analysis of contemporary social movements in Colombia and Turkey to show the limits and potential of radical democracy to reimagine new expressions of citizenship and non-capitalist alternatives. It argues that there is a mismatch between the radical democratic paradigm as it is formulated within Eurocentric purview, and the ways it has been articulated and practised by anti-austerity and pro-democracy movements of the twenty-first century. We propose that radical democracy should be rethought in light of novel forms of political activism and visions emerging from these social movements as a response to the failures of liberal democracy.
New Religious Movements have arisen not only in the present but have also developed in the past. While they differ in ideology and practice, they generally seem to live in high tension with mainstream society, especially when it comes to child-rearing. This Element examines several aspects of children growing up in new religions. It relies upon literature from different groups concerning child upbringing, the function of children in the groups considering the religious ideologies, and parental perspectives and parental styles. It also utilizes accounts from young adults growing up in these groups, both those who chose to stay and who chose to leave their groups as adults. A range of topics, such as socialization, education, health care, and relations to surrounding society are explored. In addition, this Element considers issues of physical and emotional abuse, state interventions, and the impact of second- and third generations of children in new religions.
This Element is an interdisciplinary analysis of the language evidence produced before, during and following a lone-actor terrorism attack in Halle, Germany, on October 9, 2019, resulting in two casualties. During his final preparations, the perpetrator, twenty-seven-year-old Stephan Balliet, announced his attack online and disseminated a targeted violence manifesto shortly before live-streaming his violent act. This post-hoc investigation introduces a multi-method approach that synchronizes well-established qualitative methodologies for forensic text analysis – genre, text linguistics, appraisal and uptake – to elucidate these data types. Furthermore, a retroactive threat assessment based on language data from the trial transcripts provides a holistic review of the assailant's background, red flags, triggering events and warning behaviors that could have signaled his movements along the pathway to violence. The results are considered in an organizational context to highlight current challenges faced by security agencies when mitigating the risk of lone-actors who radicalize in online environments.
For over two decades, political communication research has hailed the potentially reinvigorating effect of social media on democracy. Social media was expected to provide new opportunities for people to learn about politics and public affairs, and to participate politically. Building on two systematic literature reviews on social media, and its effects on political participation and knowledge (2000–2020), and introducing empirical evidence drawing on four original US survey data that expands for over a decade (2009–2020), this Element contends that social media has only partially fulfilled this tenet, producing a Social Media Democracy Mirage. That is, social media have led to a socio-political paradox in which people are more participatory than ever, yet not necessarily more informed.
During the late Iron Age (800–539 BCE) in the semi-arid southern Levant, small competing kingdoms navigated a tenuous position between their local populace and the external empires who dominated the region. For kingdoms such as Judah and Edom, this period was also one of opportunity due to their location at the intersection of lucrative trade networks connecting the Mediterranean and Arabian worlds. Such economic opportunity, together with subsistence practices rooted in mobility, resulted in a diverse and contested social landscape in the northeastern Negev borderland region between these two kingdoms. This Element explores the multifaceted interactions in this landscape. Insightful case studies highlight patterns of cross-cultural interaction and identity negotiation through the lenses of culinary practices, religion, language, and text. Ultimately, this analysis explores the lived realities of the region's inhabitants, migrants, and traders over multiple generations, emphasizing social diversity and entanglement as an integral feature of the region.
Every philosophy is a celebration of the fact that being can be thought, that the world around us yields to concepts that join together into arguments which can lead us to new thoughts and new ways of thinking. Heidegger's great talent was to never lose his philosophical wonder at philosophy, to never stop thinking about thinking. Heidegger's early work favors a somewhat pragmatic view of thinking as organized by and around our projects, emphasizing tacit skills over articulate conscious thinking. It also explores stepping back from all projects in dread and wonder. His later thinking is reciprocal rather than autonomous, something we do with and for being instead of something we do to or on beings, which can help overcome contemporary nihilism. After the death of God, we may no longer be able to pray to a divinity, but we can still be the thinkers of being.
This Element presents an investigation into the use of the gender inclusive strategy schwa in a corpus of tweets; the schwa is employed in Italian to overcome grammatical (feminine and masculine) morphological inflections, having at its core linguistic and social binarism. The investigation is set in a country where LGBTQIA communities still face institutional discrimination, yet it is contextualised in the growing work on inclusivity discussed in languages and contexts worldwide. The corpus is examined quantitatively and qualitatively, as well as read through a triangulation of two frameworks: Corpus-Assisted Discourse Studies and Feminist Critical Discourse Analysis. The findings, obtained from corpus-assisted research and digital ethnography, show that the new linguistic strategy is used creatively, functionally, and not exclusively as a self-representation tool but is also a viable and powerful replacement for generic sexist language.
This Element surveys the main claims of Bernard Williams's ethical philosophy. Topics include ethical scepticism, virtue, reasons for action, the critique of the Morality System, moral realism and the nature of theorising in ethics.
This Element discusses how pervasive cronyism and restricted suffrage are destroying democratic capitalism as a national ideal and offers suggestions on how the promise of US-style democratic capitalism can be restored. To this end, the author draws on the work of political philosopher and democracy advocate Danielle Allen in calling attention to the principle of political equality, as well as the two related sub-principles of reciprocity and power sharing, as essential guides. Based on these ideas, a series of practical steps is suggested to make economic and political markets more democratic by curbing cronyism and expanding citizens' access to the political processes governing the nation. The author also discusses how private corporations can become more 'democracy supporting.' The Element ends with some reflections on the moral culture required to restore and sustain public trust and confidence in democratic capitalism as a system of economic and political governance.
Peace dwelling is formulated as a reciprocal relationship among four interrelated ways of 'Being': Being a Guardian, Being a Curator, Being a Welcoming Presence, and Being a Neighbour. These ways of 'Being' are connected to a systemic reconstruction of Burns' formulation of the essential task of leadership, which encompasses the interconnectedness among the affairs of the Head (consciousness raising because values exist only where there is consciousness), the Heart (feeling the need to meaningfully define values, because where nothing is felt, nothing matters), the Hands (purposeful action) and the Holy (treating persons like persons as a non-negotiable and sacred practice, while believing that all persons can be lifted into their better selves). Corresponding to the four ways of Being, Peace Leadership is interpreted as the art of learning how to properly integrate the affairs of 4-Hs into our own shared lived existence for the sake of dwelling in peace.
This Element is a historical tour of Ukraine from the medieval Kyivan prince Volodymyr the Great through to Ukraine's twenty-first-century rock star president Volodymyr Zelensky. It presents Ukraine as an actor, not a pawn, in international history. And it focuses on people. In the past, historians wrote about Ukraine from a colonial perspective that portrayed it as a region, not its own entity. This shaped the way people thought about Ukraine and created mental maps where it was just part of something else. Put in contemporary terms, Ukraine was subjected to a historical disinformation war. This Element joins voices that are decolonizing that way of thinking by drawing a different mental map, one where Ukraine exists as itself. It explains how the people living on its lands have their own distinct history, how they shaped it, were shaped by it, and had an impact on both European and global history.
'Body horror', a horror subgenre concerned with transformation, loss of control and the human body's susceptibility to disease, infection and external harm, has moved into the mainstream to become one of the greatest repositories of biopolitical discourse. Put simply, body horror acts out the power flows of modern life, visualising often imperceptible or ignored processes of marginalisation and behavioural policing, and revealing how interrelations between different social spheres (medical, legal, political, educational) produce embodied identity. This book offers the first sustained study of the types of body horror that have been popular in the twenty-first century and centres on the representational and ideological work they carry out. It proposes that, thanks to the progressive vision of feminist, queer and anti-racist practitioners, this important subgenre has expanded its ethical horizons and even found a sense of celebratory liberation in fantastic metamorphoses redolent of contemporary activist movements.
This Element provides an overview of Aegeomania: the fascination, sometimes bordering on the obsession, with the Aegean Bronze Age, which manifests itself in the uses of Aegean Bronze Age material culture to create something new in literature, the visual and performing arts, and many other cultural practices. It discusses the role that Aegeomania can play in our understanding of the Aegean Bronze Age and illustrates this with examples from the 1870s to the present, which include, among many others, poems by Emma Lazarus, Salvatore Quasimodo, and Giorgos Seferis; novels by Kristmann Gudmundsson, Mary Renault, Don DeLillo, Zeruya Shalev, and Sally Rooney; Freudian psychoanalysis; sculptures by Henry Moore and Pablo Picasso; music by Harrison Birtwistle and the rock band Giant Squid; films by Robert Wise and Wolfang Petersen; elegant textiles and garments created by Josef Frank and Karl Lagerfeld. This title is also available as Open Access on Cambridge Core.
Since Barack Obama's historic and unprecedented field operations in 2008 and 2012, campaigns have centralized their voter contact operations within field offices: storefronts rented in strategically chosen communities. That model was upended in 2020: Joe Biden won the election without any offices (due to COVID-19), while Donald Trump's campaign opened over 300. Using two decades of data on office locations and interviews with campaign staffers, we show how the strategic placement and electoral impact of local field offices changed over the past twenty years, including differences in partisan strategy and effectiveness. We find that offices are somewhat more effective for Democrats than Republicans, but Democratic field operations are declining while Republicans' are increasing. We conclude by assessing whether future campaigns will invest in offices again – or if the rebirth of storefront campaigning is over and the future of political campaigning is purely digital.