In this article, I study three videos by the Finnish far-right grouping Soldiers of Odin and investigate their audiovisual messages, which present different ‘cultural politics of emotion’ for members and non-members of the group. Special attention is given to the concepts of nationalism, masculinity, and their intertwined meanings, which play a defining role in many neo-fascist cultures. Despite their slap-dash, DIY nature, the videos’ use of global popular culture contradicts their logic of an exclusively ‘national’ Finnish culture, as every reference has global reach. This shows that the group’s nationalism is not about Finnishness, but about a hegemonic, global, Euro-Western, white masculinist, and xenophobic culture.

Contrary to Supreme Court Justice Lewis F. Powell’s majority opinion in San Antonio Independent School District v. Rodriguez (1973), Texas’s school finance system was the result of years of legislation and state-building that gave some areas the resources and capacity to provide more educational opportunities than others. As this article demonstrates, during the century leading up to the Rodriguez decision, Texas political leaders developed a public school funding system reliant on the highly unequal spatial distribution of property wealth across rural/urban, class, and racial lines. There was nothing inevitable about this. In fact, the history of Texas’s system reveals four pivotal eras when the state’s White leaders created and maintained a school finance system reliant on local property taxes and defined by rural/urban and racial differences that cemented deep inequalities. This case study traces those changes over time and brings part of the story to life through the example of Kirbyville, Texas, and its struggle to finance a new White high school. Returning to the historical roots of school financing in Texas reveals how rural/urban, racial, and wealth inequalities have been foundational to Texas’s public school finance system.

The idea of ‘connatural knowledge’ is attributed to Aquinas on the basis of passages in which he distinguishes between scientific and affective experiential knowledge of religious and moral truths. In a series of encyclicals beginning with Leo XIII's Aeterni Patris, popes have celebrated and commended Aquinas as the supreme guide in philosophy and theology and in some of these cited his discovery of connatural knowledge. The course and context of his ‘elevation’ are explored before proceeding to a discussion of moral knowledge in which different forms of non-theoretical cognition are identified. This leads to an examination of work by Elizabeth Anscombe on the factuality of ethical judgement and connaturality. Aquinas and Anscombe offer important insights but more work remains to be done. Moral knowledge is a many-faceted thing. More accurately, it is not one thing but many things analogously related both by their modes and by their objects.

In this article, we argue that the speeches and policy documents from the later period of Hugo Chávez's presidency exemplify ‘transnational populism’, a form of populist discourse that defies the close association between populism and nationalism that frames the scholarly literatures on both populism and Chávez. We explain why Chávez's populism took this distinctive form by reference to the history of international political thought in Latin America and the political context surrounding the creation of the Alianza Bolivariana para los Pueblos de Nuestra América (Bolivarian Alliance for the Peoples of Our America, ALBA). We suggest that while transnational populism may actually amplify the threat that other scholars have argued populist leaders pose to democratic institutions, it also offers an important corrective to how scholars think about the relationship between populism, democracy and international politics, suggesting that international institutions capable of restraining powerful states are essential to stabilising democracies in the Global South.

Recent research within Mediterranean archaeology has been increasingly concerned with societal responses to past climate changes in the Holocene. In Greek archaeology, such studies have benefited from an increasing volume of palaeoclimatic proxy data that has recently been made available from the Greek mainland. The current review discusses recent debates on climate and society in the ancient Greek world and also provides an overview of proxy records from Greece that have been published in the last 10 years. The paper further presents a focused discussion on the state of the available palaeoclimatological evidence for the first millennium BC. New palaeoclimatological proxy series from lake, marine, and wetland sediments, as well as from speleothem proxy records, provide important data that has been lacking for the Greek mainland in the past. These records provide new, promising avenues for integrative interdisciplinary research focused on human–environment dynamics in different periods of Greek antiquity, but challenges persist in how we can integrate and understand past climate shifts in connection with the archaeological evidence.

The historiography on Uruguay during the Cold War has identified the period 1959–62 as a key juncture in the process of political polarisation that culminated in the fall of democracy in 1973. Based on the analysis of press articles and other documentary sources, I describe the role played by the main fraction of the Partido Colorado (Red Party) led by Luis Batlle Berres in promoting polarisation of the Uruguayan political system in those years. My findings contradict the conventional depiction of Batlle Berres as a moderate who tried to prevent the polarisation provoked by other agents.

This paper addresses the archaeological contexts of the clay moulds used to produce copies of Roman coins in third-century Britain. Previous research has focused primarily upon the technology and chronology of the use of moulds to produce coins with the discarded remains of the used moulds considered as ‘waste’ items from an industrial process. This paper focuses attention on the deposition of the moulds. Using the best-recorded finds, it builds upon earlier suggestions that disused moulds were regularly discarded in boundary locations (settlement boundaries, field boundaries, drainage features, shafts/wells, coastal locations and disused structures). It proposes that the magical and ritual associations of production meant that the clay moulds, in addition to the coins that were produced, required careful handling.

Last year saw yet another year of weather extremes. The Copernicus Climate Change Service run by the European Centre for Medium-Range Weather Forecasts on behalf of the European Commission (Copernicus, 2024) measured 2023 as being globally the warmest year since records began in 1850. This was by a large margin (0.17 per cent) over the previous record in 2016, with global surface air temperature at nearly 1.5°C above pre-industrial levels. While last year’s observations embodied an El Niño effect, which every few years sees temperatures affected by warmer waters coming to the surface of the tropical eastern Pacific Ocean, changes and anomalies consistently observed over the last few years across the globe are becoming more pronounced. What is commonly labelled “climate change” is turning into a global climate emergency. No economy or society are immune to its effects. Today, we see the global average temperature at over 1.1°C above pre-industrial levels, a rise that has been extraordinarily rapid on a planetary timescale, and one that has been primarily caused through our (humans) burning fossil fuels. Nearly a decade has passed since the United Nations’ Climate Change Conference in 2015, COP21, where 196 nations adopted The Paris Agreement – a legally binding international treaty on climate change. Its goal was to hold “the increase in the global average temperature to well below 2°C above pre-industrial levels” and to pursue efforts “to limit the increase to 1.5°C”.

This paper presents the findings from a survey conducted in Norway to study the process of recovering from temporary disorientation in outdoor environments. The survey, with 693 respondents, investigated how individuals navigate and regain their bearings after getting disoriented for a short period of time. By collecting data on duration of disorientation and descriptions of participants' recovery experiences, we conducted both qualitative and quantitative analyses to establish a typology of spatial problem-solving [Downs, R. M. and Stea, D. (1977). Maps in Minds: Reflections on Cognitive Mapping. New York: Harper & Row, p. 55] approaches employed in wayfinding after becoming temporarily lost in outdoor settings. The research systematically explores the use of materials and approaches described by respondents when re-establishing their bearings. The existing research literature lacks comprehensive reporting on people's strategies for solving the problem of being disoriented in the outdoors, which motivated us to conduct this study. The resulting typology gives an overview of approaches employed to solve the problem of being lost in the outdoors and contribute additional details and insights to the understanding of individuals' wayfinding behaviours and reorientation processes.