This article examines writing about popular music which took place outside the academic sphere in the Czech nation after 1945. This is not just the usual magazine and book journalism. Owing to the censorship of all publishing entities by the state and the Communist Party of Czechoslovakia 1948–1989, alternative publishing platforms played a very important role in mediating the professional exchange of opinions and information on topics that were not preferred or even forbidden elsewhere. These included periodicals of various social organisations and interest institutions as well as privately produced and distributed printed matter and manuscripts. The article compares how these activities have evolved over time in the context of political change and reflects on the functions they have fulfilled in society.

People have often thought that Kant left no room for compassion in the virtuous life, because virtue for him is about doing the right thing when you don't feel like it. However, compassion is an important virtue in Kantian ethics, where it is understood as a form of moral cognition grounded in a commitment to act for the good of others. Though this means that the Kantian virtue of compassion is primarily intellectual in nature, contrary to what people have thought, the virtuous person can experience great feelings of compassion, affection and pleasure. And yet, these feelings are not strictly necessary for someone to have the virtue. For this reason, some, for example neurodiverse, agents who would not qualify as virtuous on the Aristotelian picture do qualify as virtuous on the Kantian picture. This expands the traditional virtue label in a good way.

Recent research suggests that master’s (MA) education in the United States could be restructured to better meet the expectations of students who seek nonacademic careers. This article considers the state of terminal MA degree programs in political science to assess whether they are preparing students to enter the workforce. We examine programs across various dimensions and supplement this analysis with survey data to gain additional information about the purpose of terminal MA degree programs. The results suggest that their reconceptualization is needed in the discipline of political science.

Paul Woodruff, who sadly passed away last year (28 August 1943–23 September 2023), left us an extraordinary and timely gift in his book Living Toward Virtue,1 a masterpiece on practical ethics that engages with and goes beyond the Socratic philosophy found in Plato's dialogues. The book is a tour de force of scholarship, intellectual humility, and philosophical acuity. It offers a neo-Socratic approach to virtue ethics – often contrasting it with neo-Aristotelian virtue ethics – based on the Socratic idea of taking care of our souls, which entails relentless self-examination that maintains us aware of our cognitive limitations and could help us avoid moral injury.

To comply with Shiʿi theological-jurisprudential justifications and dogmatic traditions, the Iranian postrevolutionary legal system formally enshrined the principle of legality of crime and punishment within the Iranian Constitution and important legal provisions. Despite this formal entrenchment and codification of its criminal law, which together act as a legal constraint on the traditionally excessive power of Muslim judges, the Iranian theocratic system has exempted religious sins from this principle by blurring the distinction between crime and sin and criminalizing certain sinful acts with unclear language. These two legal mechanisms not only violate the principle of legality and amplify legal uncertainty, but their reference to Sharia law also binds the fate of the accused more tightly to the discretion of the judge than to the letter of the law. Consequently, the religiopolitical predilections of judges have become a determining factor in findings of criminal responsibility and imposition of punishment on citizens.