Ellipsis alternation refers here to the alternation between two kinds of ellipsis remnants whose correlates are prepositional phrases. One kind of remnant includes the preposition hosted by its correlate and the other doesn't. This alternation is now known to be cross-linguistically widespread although it was originally assumed to be banned in languages without preposition stranding under wh-movement. I argue that there is a nonsyntactic relationship between ellipsis alternation and preposition stranding that helps explain the availability and distribution of both types of remnants in terms of general performance preferences. Two pieces of corpus evidence from English are offered in support of this argument. The first piece of evidence reveals that the content of a remnant and its correlate affects ellipsis alternation both in languages without preposition stranding and in English. The second piece of evidence shows that the availability of preposition stranding in English nonelliptical clauses supports the use of prepositionless remnants via structural persistence, that is, reuse of syntactic structure found in antecedent clauses. These data lead me to conclude that ellipsis alternation is subject to a stronger processing constraint in English than in languages without preposition stranding.

This paper attempts to describe Consultative Parties’ (CPs) patterns of participation at the Antarctic Treaty Consultative Meetings (ATCM) during the 1998–2011 period. The results of this work show that a subset of the original signatories of the Antarctic Treaty exert the greatest political influence on ATCMs, and can therefore be seen as the main ‘propellers’ of the ATCM system. Although the performance of some of the non-original signatories is becoming increasingly consistent, the system still offers the appearance of being rather asymmetric and endogamic. In addition, a number of factors that might explain the patterns of participation observed are presented and discussed, as a contribution that may allow for achieving a more comprehensive picture of how the work of the ATCMs unfolds through time. The article concludes by presenting likely directions towards which future research on behavioural aspects of Antarctic policy making can be orientated.

For geologists and antiquaries of the late 1850s debates over ancient stone tools were frustrated by a lack of accepted criteria. The artefacts were hard to interpret. It was not self-evident how to judge whether they were ancient or modern, natural or man-made; or indeed whether stone tools could pre-date the use of metal tools at all. Antiquary and papermaker John Evans provided a system that offered to resolve these issues. His criteria and his use of re-enactment, making his own stone implements, gained acceptance among flint experts across fluid disciplinary boundaries and enabled authoritative interpretations of the underdetermined objects. This paper explores how Evans drew on the concerns of his industrial culture to make sense of prehistoric artefacts and support his claim to access the past through his own actions. Situated industrial concerns provided the resources for his flint work: from a patent dispute with astronomer and fellow industrialist Warren de la Rue, through his role in the Victorian arms trade, to the struggle to displace skilled manual labour in his factories. Evans is remembered for pioneering the techniques and classificatory system of modern Palaeolithic archaeology and as one of the founders of the re-enactment science of experimental flint knapping. His work played a significant role in helping reconceive the antiquity of man, yet the system of proof for this grand claim was deeply situated in his industrial culture. This paper explores how the industrial resources of a Victorian papermaker made human history.

Travelling through a city was (and remains) a routine experience for many people, but direct information on such movements is hard to uncover for the more distant past. This article uses selected diaries to explore the ways in which urban residents interacted with and responded to the spaces through which they travelled in late nineteenth- and early twentieth-century England. It is argued that while some types of travel and associated environments did generate strong responses that diarists felt worth recording, for the most part urban travel was unproblematic and unremarkable and was therefore rarely remarked upon in life writing.

L'article vise à démontrer que l'emploi des démonstratifs marqués pour la distinction déictique ‘proximal’ vs. ‘distal’ en français et en anglais (ainsi que dans bien d'autres langues encore) ne se laisse pas analyser de manière satisfaisante en fonction du degré de proximité ou de distance du référent visé par rapport au locuteur (ou à l'allocutaire) dans la situation de communication, selon la conception classique. Une analyse plus satisfaisante devrait prendre en compte le projet communicatif du locuteur: implication personnelle forte du locuteur dans le cas du membre proximal de l'opposition, et dissociation subjective ou alignement avec l'allocutaire dans celui du membre distal (non marqué).

Richard Waller's ‘Life of Dr Robert Hooke’, prefixed to his edition of Hooke's Posthumous Works (1705), is an important source for the life of one of the most eminent members of the early Royal Society. It also has the distinction of being one of the earliest biographies of a man of science to be published in English. I argue that it is in fact the first biography to embrace the subject's natural-philosophical work as the centre of his life, and I investigate Waller's reasons for adopting this strategy and his struggle with the problem of how to represent an early experimental philosopher in print. I suggest that Waller eschews the ‘Christian philosopher’ tradition of contemporary biography – partly because of the unusually diverse and fragmentary nature of Hooke's intellectual output – and draws instead upon the structure of the Royal Society's archive as a means of organizing and understanding Hooke's life. The most quoted phrase from Waller's biography is that Hooke became ‘to a crime close and reserved’ in later life; this essay argues that Waller's biographical sketch was fashioned in order to undo the effects of that reserve. In modelling his approach very closely on the structure of the society's records he was principally concerned with making Hooke's work and biography accessible, intelligible and useful to the fellowship in a context familiar to them, a context which had provided the institutional framework for most of Hooke's adult life. I argue that Waller's ‘Life’ was also intended to make the largest claims for Hooke's intellectual standing that the author dared in the context of the enmity between Hooke and Isaac Newton once the latter became president of the Royal Society. However, I also adduce fresh manuscript evidence that Waller actually compiled, but did not publish, a defence of Hooke's claim to have discovered the inverse square law of gravity, allowing us to glimpse a much more assertive biography of Hooke than the published version.

Combining a set of grey literature and primary sources, this article analyses the rise and fall of the sultanate of Awsa, northeastern Ethiopia, between 1944 and 1975. Ali Mirah exploited the typical repertoires of a frontier regime to consolidate a semi-independent Muslim chiefdom at the fringes of the Christian empire of Ethiopia. Foreign investors in commercial agriculture provided the sultanate and its counterparts within the Ethiopian state with tangible and intangible resources that shaped the quest for statecraft in the Lower Awash Valley.

For generations, healers sustained medical knowledge in African communities through oral communication. During the twentieth century, healers who learned to read and write used literacy as a vehicle for establishing medical authority. In particular, literate healers lobbied colonial and national governments for recognition, wrote medical guidebooks, advertised in African newspapers, and sent letters to other healers to organise their profession. This article examines the case of literate healers in colonial and postcolonial Ghana living near the twin port cities of Sekondi and Takoradi. There, an early organisation of ‘Scientific African Herbalists’ and later, the ‘Ghana Psychic and Traditional Healing Association,’ used literacy to reclaim the public's trust in their medical expertise. An examination of literacy shows historical avenues for professional formation and the continued quest for medical legitimacy and respectability.

In the aftermath of late nineteenth-century conquests, European intellectuals developed social scientific concepts that compared political and religious institutions. ‘Divine kingship’, one such concept, signified a premodern institution that unified spiritual and secular power in the body of a man who ensured the welfare of land and people. By tracing the development of the concept of divine kingship and its application to the Bemba rulers of Northern Zambia, this article explores Western intellectual engagements with changing African spiritual and secular sovereignties. Divine kingship helped scholars, including Godfrey and Monica Wilson, Audrey Richards, Luc de Heusch, and Jan Vansina construct spatial and temporal models of sovereignty amidst struggles over the nature of sovereignty itself. Tracing its evolution sheds light on the historiography of embodied power. The article demonstrates how divine kingship theory helped historians imagine kingship as a key political institution in Central African historiography as well as inform ideas of political secularization and religious change.