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Prioritarianism is supposed to be a theory of the overall good that captures the common intuition of ‘priority to the worse off’. But it is difficult to give precise content to the prioritarian claim. Over the past few decades, prioritarians have increasingly responded to this ‘content problem’ by formulating prioritarianism not in terms of an alleged primitive notion of quantity of well-being, but instead in terms of von Neumann–Morgenstern utility. The resulting two forms of prioritarianism (respectively, ‘Primitivist’ and ‘Technical’ prioritarianism) are not mere variants on a theme, but are entirely distinct theories, amenable to different motivating arguments and open to different objections. This article argues that the basic intuition of ‘priority to the worse off’ provides no support for Technical Prioritarianism: qua attempt to capture that intuition, the turn to von Neumann–Morgenstern utility is a retrograde step.
In 1980, thousands of metalworkers from the region of greater São Paulo known as the “ABC” region carried out one of the most intense and lasting strikes in the history of the Brazilian working class. For forty-one days, striking workers resisted the repression that bosses and the nation's military regime mounted against them, which contributed to the collective worker mobilization that spread throughout the spaces of the city – especially the streets of the São Bernardo do Campo neighborhood. Expelled from factories and major public spaces, workers were able to maintain the strike mainly in the neighborhoods where they lived, thus politicizing the spaces and relationships of their daily lives and redefining the geography of collective mobilization. This article analyzes aspects of this process, highlighting the importance of workers’ social networks to the notable (re)appropriation of urban space that characterized the strike movement.
There's just no deleting Darwin, not really. Even Peter Bowler, the title to whose delightful book purports to do just that, is quick to add in the subtitle that he is only imagining the history of science without Darwin. The sixty-three essays written by a like number of scholars, Bowler among them (some articles are co-authored and a handful of authors have contributed to more than one essay) in the recently published Cambridge Encyclopedia of Darwin and Evolutionary Thought bear additional witness to the fact that Darwin's ideas continue to exert a powerful influence on historians, philosophers and biologists alike.