States’ bordering practices force individuals to undertake dangerous migratory journeys and put them at risk of severe human rights violations. Yet, irregular arrivals who are found not to be at risk of serious harm in their countries of origin are perceived as voluntary migrants and are therefore assumed not to be in need of protection. This article employs the concept of vulnerability to challenge the idea that both the initial and subsequent dangerous migratory journeys are undertaken voluntarily. Based on an analysis of trafficking-based asylum claims from the UK and Germany, the article shows that both re-trafficking and irregular re-migration result from vulnerabilities which converge to preclude reintegration in the country of origin and access to livelihood options. While some of these vulnerabilities are likely to be present at the time of the initial dangerous journey already, the article pays particular attention to ‘consequential vulnerabilities’ brought about by previous migration experiences. It then introduces the concept of ‘route causes’ of irregular re-migration to describe factors which heighten the risk of re-migrating irregularly and therefore establish a risk on return related to harm experienced during irregular migration, rather than in the country of origin. Thus, the article shows that the vulnerability concept informs the future risk analysis in refugee law and argues that, just like a risk of re-trafficking, a risk of irregular re-migration could form the basis of an asylum claim.

In Chapter 6 of Objects of Credence, Anna Mahtani argues that the opacity of credence raises difficulties for the Principal Principle and proposes a revised principle relating credence and chance that avoids it. In this comment on her book, I both defend Mahtani’s proposed principle against a charge of triviality and argue that the opacity of belief does not threaten the role of chance in guiding credence.

This article aims to reflect on ‘ecological vulnerability’ – which makes evident the relationship, flows and interactions between the human being/body and the environment/non-human world – as applied in the context of environmentally induced migration. In particular, the dual role of the law vis-à-vis environmentally displaced migrants as a generator and exacerbator of their vulnerability as well as potential antidote, valuable for attaining protection, will be highlighted. Namely, on one hand, the analysis will show how a lack of conceptualisation of the notion to understand the spatial and temporal patterns of climate change-related migration, as well as its consequences for societal well-being, contributes to generate and exacerbate the vulnerability of that category of migrants. On the other hand, the critical understanding of vulnerability, as developed in some recent legal reasoning of international and national jurisdictions, will be proposed as a key element for ensuring the resilience of both environmental migrants and the law itself, for both virtuously expanding traditional asylum norms and flexibilising access to international protection for those migrants.

This article traces characterizations of the Cupbearer fresco, named after the large vessel the figure holds and uncovered at the site of Knossos in 1900, in light of the research agendas about the ‘races’ of the prehistoric Aegean and traditions of racial science current in late Victorian Britain. The head of the Cupbearer was compared to Classical Greek art, modern Cretan populations, and cranial remains from prehistoric contexts. Drawing from academic publications, articles in the press, and reports of the British Association for the Advancement of Science, the author situates the discourse surrounding the Cupbearer in the context of scholars seeking the origins of ‘European’ civilization in prehistory, and the creation of racial typologies, especially using cranial measurements and photography. The Cupbearer gained a dual status as a racial portrait comparable to past and present human populations, but also as a work of art that prefigured the later achievements of Classical Greece.

Based on Nathan Goldstein’s case report, “But I have a pacer…there is no point in engaging in hypothetical scenarios”: A Non-imminently Dying Patient’s Request for Pacemaker Deactivation, it is reasonable to conclude that it was, all-things-considered, ethically appropriate to grant the patient’s request to deactivate her pacemaker. Philosophically, and as a clinical bioethicist, I support the team’s decision to honor the patient’s request for pacemaker deactivation. However, it is worth exploring a bit further whether the distress on the part of the outside hospital’s ethics committee and providers—who declined to honor the patient’s request for pacemaker deactivation—may actually track something of moral significance. Might their discomfort around deactivation be “truth-tracking” in moral terms?

This article draws on a broad range of under-explored historical sources to document the career trajectories of the women who worked in the Italian film industry between 1930 and 1944. Challenging established histories that normalise male dominance in Italian cinema during and after Mussolini's regime, the article sheds light on women's overlooked contribution to Italy's sound film industry and explores the multilayered, shifting dimension of their precarious and gendered labour. Engaging with key questions raised by historians of Italian Fascism and by feminist research in film and media history, the article delineates intersectional barriers to film employment faced by women in the years of the dictatorship and points to their historical legacy.

This paper is about time preferences, the phenomenon that the very same things are usually considered the less valuable the farther in the future they are obtained. The utilities of those things are discounted at a certain rate. The paper presents a novel normative argument for exponential discount rates, whatever their empirical adequacy. It proposes to take indexical utility seriously, i.e. utilities referring to indexical propositions (that speak of ‘I’, ‘now’, etc.) as opposed to non-indexical propositions. Economic focus is only on the latter, while the former are neglected. The potential ignorance of when is now generates a difference between indexical and non-indexical utility that can be exploited for a novel argument in favour of exponential discount rates.

This article raises the question of whether bioethics qualifies as a discipline. According to a standard definition of discipline as “a field of study following specific and well-established methodological rules” bioethics is not a specific discipline as there are no explicit “well-established methodological rules.” The article investigates whether the methodological rules can be implicit, and whether bioethics can follow specific methodological rules within subdisciplines or for specific tasks. As this does not appear to be the case, the article examines whether bioethics’ adherence to specific quality criteria (instead of methodological rules) or pursuing of a common goal can make it qualify as a discipline. Unfortunately, the result is negative. Then, the article scrutinizes whether referring to bioethics institutions and professional qualifications can ascertain bioethics as a discipline. However, this makes the definition of bioethics circular. The article ends by admitting that bioethics can qualify as a discipline according to broader definitions of discipline, for example, as an “area of knowledge, research and education.” However, this would reduce bioethics’ potential for demarcation and identity-building. Thus, to consolidate the discipline of bioethics and increase its impact, we should explicate and elaborate on its methodology.

This article investigates the evolution of bare nouns, used without a determiner, through the history of the French language. The loss of bare nouns is charted through calibrated corpora of non-fictional prose texts from the same genres and region, ranging from the 12th to the 19th century. The change is first completed with nouns in subject function, significantly advances with direct objects, and progresses with obliques. The extensive quantitative documentation demonstrates that the change is impacted by the syntactic function of the noun, along the Accessibility Hierarchy. The speculation is examined that the more accessible functions encourage expression of (definite) determiners, thus explaining the pattern of change.

In this article, I argue that God is authoritative over us because he is our divine, causal parent. As our causal parent, God has duties to relate to us, but he can only fulfil those duties if he has the practical authority to give us commands aimed at our sanctification. From ought-implies-can reasoning, I conclude that God has that authority. After I make this argument, I show how the view has significant advantages over extant arguments for divine authority and can help solve other significant problems in philosophy of religion.

In the present article, we describe what we call Intransparent-Gap Relatives (IGRs) in Japanese. In IGRs, a gap is located within the relative clause, and the head noun appears outside the relative clause. Unlike the standard head-external relatives, the gap in IGRs is not transparently associated with the head noun, but they are mediated through a metonymic relation. We propose a formal account of IGRs in terms of incremental parsing in Dynamic Syntax: an IGR string is processed in a left-to-right manner, and a semantic structure is progressively built up. This account unifies the standard head-external relatives and IGRs, relegating their differences to the ways in which the head noun is parsed and construed against the relative clause structure. Confirmation of this analysis comes from cross-constructional and cross-linguistic considerations. First, the analysis predicts that a metonymic reading is available in relatives but not in other rightward-displacement constructions, such as clefts and postposing. Second, the analysis suggests that IGRs are possible in languages such as Japanese and Korean, where the relative clause is processed before the head noun, but not in languages such as English and French, where the head noun is processed before the relative clause.

Historically, there have been two kinds of economic activities in northern Alaska. The first and oldest is the subsistence lifestyle of the Indigenous peoples. The second and more recent is the development of the oil and gas industry, which began in earnest in 1977 with the competition of the Trans-Alaskan Pipeline and construction of a new road, the Dalton Highway. Although first used only by commercial traffic for the oilfield, in 1994, the highway opened to the public and is now frequented by tourists travelling above the Arctic Circle. In this paper, we analyse the future of northern Alaska tourism by considering evolutionary economic geography and the area’s likely reduction in oil and gas activity. We consider how climate change may serve as a trigger, impacting tourism through the rise of last chance tourism, and conduct a scenario-based analysis. We argue that the oil and gas industry is likely to continue along its current path, exhausting accessible resources and innovating technology to push into new territories in the far north. However, should the culmination of extraneous factors render climate change a trigger, industry decline could be offset by investments that repurpose the area’s industrial heritage into tourism sites.

Following the first-ever rule of law conditionality procedure in September 2022, a resolution was adopted by the European Parliament which declared that Hungary could no longer be considered a full democracy, as it had turned into a ‘hybrid regime of electoral autocracy’. Against this background, this article explains the business and human rights (BHR) gap in Hungary and presents its consequences for the Ukrainian refugee crisis. We first provide a general overview of the role of business in the development and consolidation of the Orbán regime over the past 13 years, highlighting how businesses are both agents and victims of legal and political developments. The paper distinguishes four types of ‘business’: multinational and foreign companies that are direct beneficiaries of the regime; local companies that are direct beneficiaries of the regime; multinational companies that are targets of restrictive and repressive populist rhetoric and economic policies; and the ‘rest’, the remainder that try to avoid becoming targets of oligarchic takeovers. The article also documents how the state and other stakeholders are failing to meet their commitments under the United Nations Guiding Principles on Business and Human Rights (UNGPs). The next part of the article assesses how companies are responding to the refugee crisis caused by the war in Ukraine, Hungary’s neighbour. If the government does not adopt Pillar I and Pillar III of the UNGPs, what room for manoeuvre do companies have? The focus here is on how companies, domestic and foreign, multinational enterprises (MNEs) and small and medium enterprises (SMEs), engage in humanitarian (and human rights) crisis management.