This re-evaluation of the Thetford hoard proposes a new date for its burial in the 5th c. CE (ca. 420s–40s), significantly later than the established date of the 380s–90s. The redating is based on comparative material from context-dated grave and hoard finds from across the western Roman Empire. At least 17 hoard artifacts are argued to have been made within the 5th c. The Thetford treasure is a key point of reference in dating artifacts, and therefore a new date, if accepted, will prompt further re-evaluation of material and significantly change our understanding of this key transition period.

The interpretation of the hoard is also revisited. The wide cultural connections that can be demonstrated in the jewelry reflect its assembly in a period of migration and displacement, and there is evidence that its economic value may have become paramount in the latest phase of the assemblage's use. Moreover, the revised date sets a new context for the hoard burial, after economic collapse and political breakdown in Britain. The article advocates for the potential role of wealthy religious sites like Thetford in filling the vacuum left by the collapse of Roman state authority in Britain.

The inaugural lecture, or oration, delivered by Regiomontanus at the University of Padua in 1464 is deemed a document of remarkable significance in the history of science. Although it has attracted much scholarly attention, few efforts have been directed towards identifying the traces of Byzantine influence it might carry; that is to say, the extent to which Regiomontanus might have been influenced by the views of his patron, Bessarion. This paper responds to the need for such a study, arriving at the following conclusions. First, Regiomontanus's praise of astrology is in line with Bessarion's reaction to the official decisions taken against astrology in Constantinople at the Council of 1351 – decisions which were ultimately rooted in the hesychast controversy and in the confessional struggles between the Churches of Constantinople and Rome. Second, the legitimation of the Graeco-Arabic roots of astronomy in an institutional context, as undertaken by Regiomontanus, is in accordance with the intellectual influences Bessarion had absorbed in his youth in Constantinople. Third, contrary to some claims, it is likely that Regiomontanus does not adhere to a humanist anti-Arab agenda; rather, his views on the history of mathematics are a consequence of the Graeco-Arabic heritage of his patron, and of his lack of access to Arabic translations.

During the transition from the early to the modern era, the marginalization of astrology from the learned world marked a significant shift. The causes of this phenomenon are complex and still partially obscure. For instance, some sociological interpretations have linked it to a broader shift in mentality among the gentry and bourgeoisie, while other scholars attributed the decline to the emergence of the ‘new science’. Focusing on the case of Jean-Baptiste Morin (1583–1656), this paper examines the changing dynamics of patronage for what has been termed ‘the last official astrologer’. It demonstrates that Morin's appointment as professor of mathematics at the Collège royal and his prominence within the French court were expressions of a cultural politics in which his patrons were deeply invested. Conversely, Morin's efforts to restore astrology lent validation to the belief systems of his patrons. The paper further analyses Morin's fall from grace during his polemics with Gassendi and his circle, highlighting the political context of the Fronde and a growing public weariness regarding the relationship between politics and astrology. Ultimately, this case study reveals that in the French context, the marginalization of astrology was not solely determined within the ‘learned jurisdiction’. Instead, the shifting cultural and political investments of the ruling classes played a significant role.

Time, place, and the rhythm of the seasons, essential constituents of ancient ritual, collaboratively shaped and channeled the experience of religious performance. Focusing on agricultural and civic time reckoning, this article investigates the orientations of the monuments at the extra-mural Sanctuary of the Thirteen Altars at Lavinium and their coordination with viticultural activities amid the shifting social and religious circumstances of the 6th and 5th c. BCE. The article will argue that the 6th- and 5th-c. altars were aligned in such a way as to face sunrise at a particular location on the horizon on two very particular days in the seasonal year. The altars at Lavinium, playing an important role in the emerging urban community's economic life, will be shown to be themselves a form of agentic seasonal timekeeping that closely determined the integration of local agricultural, religious, and economic practices.

In recent years, scholars have drawn particular attention to the existence in the ancient world of permanent, specialized market buildings, macella or μάκɛλλοι, which offered dedicated facilities for the processing and sale of luxury commodities such as fish and meat. However, important questions remain about the typologies, architecture, and “end-users” of these structures. Here, I outline a basic model for how the total and average wealth and traffic of settlements increases with estimated populations, before exploring the relationships between the total footprints and wider architectural characteristics of macella and estimated populations of sites. This reveals that there is a series of relationships between these measures that are not only consistent with wider theoretical and empirical expectations, but also have the potential to alter dramatically our understanding of macella by revealing the connections between the sizes and capacities of these structures and the wealth, connectivity, and integration of settlements.

Previous research has suggested that horse breeding, with the army as the intended buyer, was an important part of the local agrarian economy in the Roman Dutch eastern river area. Since it is very difficult to trace the origins of horses by traditional archaeozoological methods, strontium isotope analysis was used to investigate the origins of horses in both military and rural sites. These new data are integrated with data on horse frequencies and size to assess the economic importance of horses in rural communities in the eastern river area and further investigate possible supply networks. Both horse frequencies and horse size increase from the Early Roman period onwards, reflecting the significant economic importance of horses in this region. The laser ablation 87Sr/86Sr ratios show evidence for mobility in military horses but not in rural horses.

Arguing about the stars has rarely been more controversial and dangerous than in the early modern period in Europe, especially in Catholic countries, in a time when old and novel conceptions of the heavens, planetary models and theories of celestial motions and influences were intensely debated, revised and scrutinized for philosophical soundness and religious conformity.1 In the hundred years or so that witnessed the birth and censorship of the Copernican theory; the execution in Rome of the most passionate defender of post-Copernican cosmology, Giordano Bruno (1548–1600), and the rise and fall of Galileo Galilei's (1564–1642) fame linked to his novel interpretation of the book of nature, the Catholic Church created some of the most powerful instruments of cultural control and educational conformity ever seen: the Inquisition, the Index of Forbidden Books and the vast network of Jesuit schools that spread from Rome and the Iberian peninsula across the globe.2

Il volume di Elisabetta Bianchi (B.) e Roberto Meneghini (M.), Il Foro di Traiano nell'Antichità. I risultati degli scavi 1991–2007, esamina i risultati degli scavi condotti, tra il 1998 e il 2007, dalla Sovrintendenza ai Beni Culturali del Comune di Roma (attuale Roma Capitale) nel Foro di Traiano, focalizzando principalmente l'attenzione sulle strutture murarie dell'immenso complesso, scoperte ex novo o riesaminate alla luce dei nuovi rinvenimenti, e sulle loro originarie decorazioni. L'opera si propone, come sottolineato nella Premessa, come prosecuzione e completamento di una prima monografia, ad opera del solo M., pubblicata nel 2021 nella stessa collana, incentrata sulla storia del complesso traianeo nel Medioevo e nel Rinascimento, delineata sulla base dei sopracitati scavi 1998–2007.1

The concept of ‘science’ occupies a distinctive place within our rhetorical inheritance. Tangential to science's actual practices and institutions, this rhetoric holds that science comprises an arsenal of techniques, or a pervasive mentality, that have broadly shaped and even defined modern society. Such notions have been the subject of more or less constant discussion for two or three centuries, with early critics of scientific thought targeting its links to the religious and political radicalism of the Enlightenment and the troubles of industrialization.

L'organisation spatiale des maisons pompéiennes et les effets produits par les décors qui en ornaient les murs restent des champs d'investigation très dynamiques après des décennies de synthèses produites à leur sujet. Et le regain d'activité archéologique à Pompéi ces dernières années – assorti désormais d'une communication très abondante et efficace sur l'actualité des fouilles1 – ne fera sans doute qu'amplifier le phénomène dans les années à venir.

Selenography was both a practice and a tool which developed through optical instrumentation in the seventeenth century. As a practice, it was the process of creating composite graphical depictions of the Moon through skill and sustained telescopic study. As a paper-based tool, the focus of this article, a selenography was a stabilized visualization and codified template for making, organizing and communicating lunar-based astronomical observations. The template's key observation and notation device was its system of named Moon spots, or lunar nomenclatures. Such systems varied significantly in different sites of knowledge making. Through the close study of two naming schemes produced and exchanged in Counter-Reformation contexts by Michael van Langren (1645) and Giovanni Battista Riccioli in collaboration with Maria Francesco Grimaldi (1651), this essay argues that selenographies were conceived with an eye to ideals of universal standardization for collective and even global observation. In practice, however, different forms of universality, revealing distinct local agendas tied to political and religious priorities, were materialized in each competing scheme.