The appearance of Beaker pottery in Britain and Ireland during the twenty-fifth century bc marks a significant archaeological horizon, being synchronous with the first metal artefacts. The adoption of arsenical copper, mostly from Ireland, was followed by that of tin-bronze around 2200 bc. However, whilst the copper mine of Ross Island in Ireland is securely dated to the Early Bronze Age, and further such mines in the UK have been dated to the Early and Middle Bronze Age, the evidence for the exploitation of tin ores, the other key ingredient to make bronze, has remained circumstantial. This article contains the detailed analyses of seven stone artefacts from securely dated contexts, using a combination of surface pXRF and microwear analysis. The results provide strong evidence that the tools were used in cassiterite processing. The combined analysis of these artefacts documents in detail the exploitation of Cornish tin during this early phase of metal use in Britain and Ireland.

This article studies how public investment and other types of spending by municipal governments shape perceptions of corruption in Mexico. We argue, drawing on various strands of literature, that investment in visible public works projects should lower corruption perceptions, given the well-known difficulties in directly observing corrupt acts. Contrary to our expectations and common assumptions in studies of public investment, we find that more public investment by municipal governments is associated, on average, with higher corruption perceptions. However, this effect is mediated by individuals’ education levels. For individuals with less formal education, higher public investment correlates with higher perceived corruption, while highly educated individuals perceive less corruption when municipal public investment is high. The study uses qualitative evidence from municipal audit reports to identify a possible mechanism driving this outcome: municipal investments may not be targeted to the poorer neighborhoods with greater public service deficits.

This article articulates and defends an underexplored account of faith – the perspectival account of faith – according to which faith is a value-oriented perspective on the world towards which the subject has a pro-attitude. After describing this account of faith and outlining what it is to have faith on the perspectival account, I show that the perspectival account meets methodological criteria for an account of faith. I then show that this account of faith can be used to unify various faith locutions: having faith that p (propositional faith), having faith in something (attitudinal faith), being a person of faith (global faith), articles of faith (creedal faith), and acts of faith (praxical faith). Finally, since the perspectival account of faith is a cognitive account of faith, I defend the perspectival view against objections to cognitive accounts of faith.

Instructed foreign language knowledge – that is, language skills acquired exclusively in the classroom without the benefit of any significant immersion experience – remains a vastly neglected area of studies on language learning in general and language attrition in particular. There is also little consideration of foreign language attrition and maintenance as a problem for policy or pedagogy.

The present talk will give an overview of what is and what is not known about second language (L2) attrition at the present time. It will then present the results from a pilot project that will hopefully serve as the foundation for larger studies of instructed L2 attrition in future years.

With over one million people arriving in Europe as refugees, the UN Refugee Agency declared 2015 “the year of Europe’s refugee crisis.” This article explores the meaning-making process surrounding the “refugee crisis” in a Russian context, using discourse theory to analyze representations of refugees, Russia, and the West in opinion pieces and interview articles in three major Russian newspapers. In addition to the humanitarian and security discourses presented in existing studies, I identify a geopolitical discourse that represents refugees as victims of interventionism and democratization processes that the West has promoted in the Middle East and North Africa. More generally, this study adds to the literature on discursive construction of identity and difference.

This article argues that banks should adopt animal welfare policies in the light of the growing acceptance of the need for ‘responsible banking’, which incorporates environmental, social, and governance analysis into credit risk and due diligence processes. The responsibility of banks for animal welfare is underscored by the drive towards greater investment in animal agribusiness, and the vicious cycle through which animal agribusiness can both contribute to, and be impacted by, climate disruption. The article evaluates, through a desktop review, how leading Australian retail banks and agribusiness lenders are addressing animal welfare and climate disruption in animal agribusiness lending. We find that although most banks have made a commitment to animal welfare and climate policies, these often amount to little more than greenwashing. We call for an ecosystem of industry, regulatory, and civil society action to address this danger.

From 2015 up until the Russian invasion of Ukraine in 2022, Polish citizens have undergone a major decline in their willingness to allow foreigners to reside in Poland. The following text empirically investigates whether antipathy to newcomers is driven more by cultural or economic concerns, and what role the ethnicity of immigrants plays in this antagonism. The findings suggest that the ethnicity of immigrants is significant in both the salience of the expressed hostility and in the importance given to individual factors. When considering the acceptance of immigrants of different ethnicity, Poles are most concerned about preserving their national culture, whereas worries about the burden on the national economy are uppermost when considering ethnically similar newcomers. Antipathy against ethnically similar immigrants is also much weaker than against those of different ethnicity. The over-time comparison tells us that support for the government, religiosity, and opposition to universalism values became the most important predictors of restrictionism after 2015. We assume that the increase in anti-immigration attitudes was not that much caused by the unprecedented wave of immigration, but rather by the rule of the nationalist-conservative government which politicized the issue of non-European migration and contributed to the change of public discourse.

This article intends to explore how the production of collective memory within transitional justice processes could be considered as a feasible avenue to advance the instrumentalization of the Access to Remedy Pillar of the United Nations Guiding Principles on Business and Human Rights (UNGPs). This account considers that collective memory is a fundamental component of transitional justice as the attainment of both victims reparation and national reconciliation require the emergence of a shared historical narrative that fixes an explanation as to the implications of violence on the trajectory of the affected society. Hence the current Colombian transitional justice project, and particularly certain social dialogue activities conducted by its Truth Commission (hereafter the Commission), are presented as an embryonic and non-exhaustive case study that serves as the starting point of further research on the matter.

Does God trust human persons? Very little in philosophy of religion has been written about God's trust, which seems striking for two joint considerations. First, many of the Abrahamic faith traditions posit that union and close personal relationship with God is the telos of human life. Second, trust seems to be an essential element in ideal, close relationships between persons. While there is much in the faith literature that emphasizes the role of trust on the human side of the divine–human relationship, there is very little on divine trust. To fill this lacuna, this article addresses the conceptual issue of how divine trust could be understood within the Abrahamic faith traditions (particularly in Christianity and Judaism). I begin by examining whether an account of divine trust can be developed alongside divine attributes like divine foreknowledge. After identifying some plausible conditions of trust within the philosophical literature, I present a couple of trust scenarios as a means of demonstrating that divine trust is not only conceptually plausible (i.e. compatible with divine foreknowledge), but that divine trust is best construed as a particular trust type – therapeutic trust. That is, I argue that divine trust aims at inspiring humanity's trustworthiness.

Rod Ellis is a Distinguished Research Professor at Curtin University (Perth, Australia) and also, an Emeritus Distinguished Professor at the University of Auckland (New Zealand). He has also worked in universities in UK, Japan, and the USA and is a fellow of the Royal Society of New Zealand. He has published widely in the related fields of second language acquisition research and task-based language teaching. He has won the British Association of Applied Linguists prize (1985), the Mildenberger prize (1987), The Duke of Edinburgh prize (1994), and the International Association of Task-based Teaching prize (2021). His current H-index on Google Scholar is 109.

I argue that the story of God's commanding Abraham to sacrifice Isaac can be read as a variant of Kavka's (1983) Toxin Puzzle. On this reading, Abraham has no reason to kill Isaac, only reason to intend to kill Isaac. On one version of the Kavkan reading, it's impossible for Abraham, thus situated, to form the intention to kill Isaac. This would make the binding an impossible story: I explore the ethical and theological consequences of reading the story in this way. Finally, I suggest that analytic philosophers may have more to contribute to interpretative projects in philosophical theology than generally practised.

This article considers whether any interpretation of the idea of equal claims to the natural world can resolve the Canyon Dilemma (i.e. can justify protecting the Grand Canyon but not a small canyon from mining by a poor generation). It first considers and ultimately rejects the idea of subjecting natural resource rights to an intergenerational equal division. It then demonstrates that a pluralist theory of environmental justice committed to both respect for the separateness of persons and to the collective good can justify a type of intergenerational non-absolute equal division of natural resource rights that can navigate the Canyon Dilemma.

This article introduces an intuitive conservation dilemma called the Canyon Dilemma: Is it possible to condemn the mining of the Grand Canyon, even by a poor generation, while also permitting this generation’s mining of an unremarkable small canyon? It then argues that not one of several prominent theories of environmental justice, including various forms of egalitarianism, welfarism, deep-ecological theories, communitarianism and free-market environmentalism, can navigate this dilemma. The article concludes by highlighting the dilemma-navigating potential of the equal-claims idea – the idea that the natural world is something to which every human being, present and future, has an equal, substantive claim.

A growing body of literature has shifted aesthetic attention from composition to performance, or the performing activity, and asserts that the act of performance creates meaning.1 Scholars have emphasized differences between the passive consumption and active making of – or even listening to – music.2 As I sought to understand the impact of performance on Alma Mahler's legacy, I identified the need to gather as much data as possible on who, what, where, when, why, and how her songs were performed. This need led me to evaluate the metadata associated with recordings of Alma Mahler's songs in the WorldCat union catalogue and the video sharing platform YouTube. Recent studies have shown the utility of leveraging big data for musicology, although few scholars have done so to investigate reception history. This essay outlines one approach to data scraping YouTube with emphasis on the value to those researching recent Lieder reception, and in doing so highlights some of the promise and limitations associated with web scraping.