Many population axiologies avoid the Repugnant Conclusion (RC) by endorsing Superiority: some number of great lives is better than any number of mediocre lives. But as Nebel shows, RC follows (given plausible auxiliary assumptions) from the Intrapersonal Repugnant Conclusion (IRC): a guaranteed mediocre life is better than a sufficiently small probability of a great life. This result is concerning because IRC is plausible. Recently, Kosonen has argued that IRC can be true while RC is false if small probabilities are discounted to zero. This article details the unique problems created by combining Superiority with discounting. The resultant view, Superiority Discounting, avoids the Repugnant Conclusion only at the cost of the Preposterous Conclusion: near-certain hell for arbitrarily many people is better than near-certain heaven for arbitrarily many people.

This article addresses the impacts of the carding system (green, yellow, red) of the European Union (EU) Regulation on illegal, unreported and unregulated (IUU) fishing on the fisheries laws of third countries. Specifically, it analyzes Thailand's national legal reforms, which followed interactions between the EU and Thailand during the yellow card period. Building on past research on the EU's use of market power to exert regulatory influence on third countries, the article explores other factors that might encourage third countries to engage in national regulatory reforms: the EU's powers of expertise, monitoring, and agenda-setting. Finally, the article also considers the legitimacy of the EU's regulatory power over third countries.

This paper expounds and defends a relational egalitarian account of the moral wrongfulness of vote markets according to which such markets are incompatible with our relating to one another as equals qua people with views on what we should collectively decide. Two features of this account are especially interesting. First, it shows why vote markets are objectionable even in cases where standard objections to them, such as the complaint that they result in inequality in opportunity for political influence across rich and poor people, are inapplicable. Second, it specifies the sense in which, politically speaking, we should relate as equals, and in doing provides a richer version of recent relational egalitarian accounts of the ideal of democracy.

In this case study we investigate the role of transnational networks and language brokering in labour migration within the European Union. By describing the working days of Estonians hired by a city maintenance company in Sweden, we demonstrate how language skills and network ties of a manager enable work migration in the local context. Most of the recruited workers belong to the manager's circle of family and friends. The manager is thus both capitalising on his social relationships and reinforcing a social support network in the receiving country for the individuals involved. The article promotes our understanding of the interface between migration, multilingualism, and language brokering in the understudied blue-collar workplaces and dissects the social and economic values of linguistic resources in work migration across the Baltic Sea. The data consist of ethnographic observations of daily work routines, video recordings of interaction, and interviews. (Labour migration, multilingualism, manual work, language broker)*

In much of the emerging literature in African philosophy on the question of life's meaning, little, if anything, has been said about the relationship between African conceptions of death and the question of life's meaning. Drawing from clues in the literature on African metaphysics/philosophy of religion, this article will argue that within the context of an African conception of death, life is ultimately meaningless. To do this, I will begin by curating an African conception of death that sees death as primarily the disembodiment of subjective consciousness. Through this disembodiment, the individual can approach death with meaning in life and pivot into meaning after life. However, I will show this view to be mistaken on several grounds – the implausibility of the metaphysics grounding the possibility of disembodiment; and the idea of a second death inherent in the African conception of death. Thus, I will conclude that the finality of death provides good reason to acknowledge that life is ultimately meaningless.

This article reviews the isomorphism which may or may not have existed between the speech-prosodic principles pertaining in Old English (OE) and in later Englishes, and the metrical patterns evident in both OE and (early) Middle English lyric poetry. A key question is this: was there isomorphism in OE between rules of right-edge phrasal prominence in speech and purely metrical prominence? Recent theories of OE metrical prominence, particularly those of Russom (2017 and earlier works) show that many normative OE half-lines have a structure which can be adequately described without making reference to right-edge prominence. That very adequacy is a challenge to metrists since well-known eurhythmic phenomena of promotion (of erstwhile weaker syllables to relative stress position within the verse line) and demotion (of erstwhile stressed syllables to relatively less-stressed positions) depend crucially on phrasal right-headedness: if that right-headedness didn't exist in OE, where did it originate? And if it did exist in OE, why didn't poets then make use of the metrical opportunities the language afforded? What can revisiting and studying isomorphism (or the lack of it) between the forms of language and of verse teach scholars about English poetic history?

An integrated study of the zooarchaeological, iconographic, and artefactual data from the Etruscan site of Poggio Civitate (Murlo, Italy), inhabited from the eighth to the sixth century bc, reveals intra-site differences in the distribution and disposal of animal body parts and species represented, including wild animals. Smaller mammals and birds that would be trapped are encountered more frequently in the site's workshop area and larger prey (deer, wolf, bear, and aurochs) that would be hunted are found more often in the area of the elite residence. We suggest that some of these remains are evidence that hunting was for the purpose of trophy display by the elites of Poggio Civitate and we discuss the social implications of such an activity in this community.

Only three English diatones, outlaw, rebel, record, out of the current 235-item list in Hotta (2015), are on record prior to the seventeenth century; the latest record of diatonic outlaw is 1786 (Sherman 1975: 63). Whether this type of functional prosodic contrast was inherited or innovative is controversial. We revisit the Old English metrical evidence for functional stress-shifting and present new attestations of verb–noun pairs in Middle English verse in an effort to establish if the limited inherited stress-shifting model survives, and, if so, whether or how it accommodates the incoming loan vocabulary. The additional verse attestations support the idea of continuity, yet the scarcity of data falls short of statistical verifiability. A search into detailed lexicographical information for 1200–1550 reinforces the hypothesis of continuity by documenting the differential patterns of borrowing of nouns and verbs, prefixed and unprefixed. Taken together, these two sources endorse a proposal that in its earliest stages functional stress-shifting was predicated on prefixation, and that the ongoing conflict between prefixal defooting and Align-L (Root, PrWd) in ME is a necessary component of the diachronic account of English prosody.

The original position together with the veil of ignorance have served as one of the main methodological devices to justify principles of distributive justice. Most approaches to this topic have primarily focused on the single person decision-theoretic aspect of the original position. This paper, in contrast, will directly model the basic structure and the economic agents therein to project the economic consequences and social outcomes generated either by utilitarianism or Rawls’s two principles of justice. It will be shown that when the differences in people’s productive abilities are sufficiently great, utilitarianism dominates Rawls’s two principles of justice by providing a higher level of overall well-being to every member of society. Whenever this is the case, the parties can rely on the Principle of Dominance (which is a direct implication of instrumental rationality) to choose utilitarianism over Rawls’s two principles of justice. Furthermore, when this is so, utilitarianism is free from one of its most fundamental criticisms that it ‘does not take seriously the distinction between persons’ (Rawls 1971 [1999]: 24).

The process of law enforcement helped to shape the state in the Middle Ages. This article uses an extensive array of court records to provide the first detailed account of royal efforts to police the illegal export of wool in mid-fourteenth century England, when the wool trade was subjected to unprecedented levels of taxation and discussed in moral, as well as fiscal, terms. It shows that these efforts remained heavily centralized in terms of both personnel and institutional form when many other areas of royal law enforcement were becoming increasingly devolved. The article then situates this centralized enforcement form within contemporary criticisms of royal taxation, the place of the royal courts in the wider legal geography of commercial regulation, and the localized dynamic underpinning many legal processes. It argues that the enforcement process was shaped and, indeed, blunted by a critical debate over the extent of royal power and its place within England’s “moral economy.” By situating the regulation of the wool trade in this series of regulatory and economic contexts at a particularly important moment in the development of the late medieval tax state, this article reveals wool smuggling to be a subject of wider significance to historians interested in the nature and—particularly—the limits of royal power and royal law in medieval England.

This article addresses the lack of clarity regarding obligations of state-owned enterprises in the UN Guiding Principles on Business and Human Rights. Starting from the Inter-American Commission of Human Rights’ latest report on the topic, it develops the scope of human rights obligations for state-owned enterprises in the Americas, framing them in a systemic approach that calls for using both governance and regulatory tools to achieve respect for human rights. The article furthermore argues that there are good reasons for limiting the application of due diligence to the relationships with a company’s private business partners, excluding the relationship with its (public) owner where direct responsibility applies. Finally, the article spells out several specific issues that need to be addressed when assessing SOE human rights governance and shows that the enhanced human rights accountability of state-owned enterprises need not contradict a level playing field between public and private business.

A review of historical documents concerning the 1859 discovery of the skeleton of a member of the 1845 Franklin expedition on southern King William Island revealed a significant but previously unrecognized geographical error about the site’s reported and mapped location. Archeological investigations conducted in 2019 established the site’s correct location and the fact that it had unwittingly been rediscovered in 1973. Misconceptions concerning the site’s location and key aspects of its interpretation highlight the importance of careful evaluation of historical and archeological data regarding the 1845 Franklin expedition.

The archipelago of Svalbard is a good example of an Arctic locale undergoing rapid changes on multiple levels. This contribution is a joint effort of three anthropologists with up-to-date ethnographic data from Svalbard (mostly Longyearbyen and Barentsburg) to frame and interpret interconnected changes. The processes impacting Svalbard are related to issues such as geopolitical interests, and increasing pressure by the Norwegian government to exercise presence and control over the territory. Our interpretations are based on a bottom-up approach, drawing on experiences living in the field. We identify three great ruptures in recent years – the avalanche of 2015, the gradual phasing out of mining enterprises and the COVID-19 pandemic – and show how they further impact, accelerate or highlight preexisting vulnerabilities in terms of socio-economic development, and environmental and climate change. We discuss the shift from coal mining to the industries of tourism, education, and research and development, and the resulting changed social and demographic structure of the settlements. Another facet is the complexity of environmental drivers of change and how they relate to the socio-economic ones. This article serves as an introductory text to the collection of articles published in Polar Record in 2021/2022 with the overarching theme “changing Svalbard”. Issues discussed range from socio-economic change and its implications for local populations including identity of place, through tourism (value creation, mediation, human–environment relations, environmental dilemmas, balancing contradictory trends), to security and risk perception, and environmental and climate change issues.

On 5 November 2015, the Fundão Dam collapsed, causing the most devastating tailings dam disaster to date. The dam was operated by Samarco S.A., a joint venture by Vale, Brazil’s biggest mining company, and BHP Billiton, the world’s largest mining company.1 Its tailings travelled down the Doce River for ca 700 kilometres until they reached the ocean, affecting 42 municipalities, two states, and thousands of communities along the way. The disaster caused myriad social, environmental and economic impacts: nineteen individuals were killed, and thousands endured physical or psychological harm; water resources and the soil were polluted; habitats were irreversibly destroyed; and the local economy suffered long-lasting damage. Traditional and indigenous communities were especially harmed, as their historical, social, religious and cultural relationships with their land led to even more profound harms.2

The children's books of Dr. Seuss abound in words that the author invented. Inspection shows that these coinages are not arbitrary, raising the challenge of specifying the linguistic basis on which they were created. Drawing evidence from regression analyses covering the full set of Seuss coinages, I note several patterns, which include coinages that are phonotactically ill-formed, coinages meant to sound German and coinages that assist compliance with the meter. But the primary coinage principle for Seuss appears to have been to use words that include phonesthemes (Firth 1930), small quasi-morphemic sequences affiliated with vague meanings. For instance, the coinage Snumm contains two phonesthemes identified in earlier research, [sn-] and [-ʌm]. Concerning phonesthemes in general, I assert their affiliation with vernacular style, and suggest that phonesthemes can be identified in words purely from their stylistic effect, even when the affiliated meaning is absent. This is true, I argue, both for Seuss’s coinages and for the existing vocabulary.

Prior to 2009, it had been generally accepted that Captain Crozier was born in September 1796 and most likely on the 17th of that month. Further research, published in this Journal, then suggested that upon a fresh scrutiny of the evidence the alternative date of 16 August 1796 was more probable. This note proposes that whilst the date of 16 August was of significance to Captain Crozier, that significance was other than natal and furthermore that alternative evidence, namely a letter dated 20 March 1810 from his father to the 3rd Marquess of Downshire, records his date of birth as being 17 October 1796.