People believed to be witches have been killed in many parts of Africa since precolonial times. Belief in witchcraft persists today among many people, occasionally resulting in the killing of the suspected witch. The killer views witchcraft as an attack similar in nature to the use of physical force and therefore kills the witch in an attempt to end the perceived attack. As it stands today, the law in Uganda fails to strike a balance between the rights of the deceased victim violated through murder and those of the accused who honestly believes that he or she or a loved one was a victim of witchcraft. This article argues that the defenses that are currently available—mistake of fact, self-defense, insanity, and provocation by witchcraft—are insufficient, as they fail to strike that delicate balance. A more pragmatic approach to the issue of witch-killing, one that deals with the elimination of belief in witchcraft, is necessary.

The end of the villa landscape in the north-western Roman provinces is characterized by significant transformation. One facet is the use of the villa complex and its surrounding area for funerary purposes. Traditionally, these burials have been divided into large-scale reuse of sites in the Migration period and small-scale transitional burials. The study of the latter has previously often been misguided or neglected. In this article, the author examines these transitional burials, addresses their historical background, and presents a new approach for assessing the scale, temporal distribution, and characteristics of a group of sites with funerary evidence in Belgica, Britannia, and the Germanic provinces.

The 20th century has been a century of political famines, that is, famines directly—and at times willfully—caused by human policies, in war1 and in peacetime. Scores of millions starved to death in times during which there was enough food to feed everyone and the means to transport it where needed.

In this article, the authors examine how the potential success of head/body transplantation raises questions as to how halakha—Jewish law and jurisprudence—might draw the line between determining whether a person is dead or alive. In presenting the primary Talmudic passages that refer to determination of life and death, and their discussion among halakhists and halakhic decisors, the authors show how the halakha might determine the demarcation between life and death as it applies to head/body transplants or potentially other innovations in medical technology.

This article offers a new perspective on a diverse corpus of high-status Western Slavic objects from the domain of the Piast dynasty in Poland, dated between the tenth and eleventh centuries ad. It is proposed that the lavish zoomorphic decorations, often depicting snakes, found on jewellery, weapons, and equestrian equipment reflected Western Slavic pre-Christian religious ideas and served as material markers of elite identity. The results of this study lead to a more nuanced understanding of Western Slavic worldviews and their material expressions, paving the way for new investigations into cultural interactions both within and beyond the Slavic homelands.

In the first decades of the twentieth century, Shanghai became China's most important film centre, for both production and distribution. The city hosted the largest number of movie theatres in the country. After the establishment of the first theatre in 1908 by a Spanish national, the distribution of movie theatres gradually transferred and expanded from Hongkew District, north of Suzhou Creek to the south bank of the International Settlement. This article examines the characteristics of the distribution of movie theatres in the city from the perspective of authorities’ policy, population density, population structure, traffic and cultural space. It analyses the factors leading to the particular geographical distribution and discusses the possible links between the space of cinema, urban development and urban cultural space.

This article situates the development of the kin-state politics literature within the context of post-Cold War scholarship on ethnicity, nationalism, and conflict. It outlines how an increasingly mature literature emerged around the domestic political and foreign policy drivers of kin-state politics as scholars drew from a number of perspectives, from the literature on irredentism to that on diaspora politics and transborder nationalism. The article then evaluates scholarship on the drivers and impacts of kin-state politics, with a focus on the consequences of kin-state politics for the cultural and political landscape of external kin communities and the impact on regional security and stability. While a rich and nuanced literature has helped to contextualize the tensions and complexities of the former, I argue that the latter needs to be developed further. Careful work needs to be done to more precisely establish the conditions under which kin-state politics constitute a security threat. Future scholarship should bring together a more ground level perspective of how kin-state policies are perceived, utilized, and/or instrumentalized by their intended subjects with a critical understanding of how the “game” of kin-state politics is played within the home state and the kin-state.

This article has two main objectives. First, we aim to revisit debates about the structure of Song Dynasty faction lists and the relationship between eleventh- and twelfth century factional politics on the basis of a large-scale network analysis of co-occurrence ties reported in the prose collections of those contemporary to the events. Second, we aim to innovate methodologically by developing a series of approaches to compare historical networks of different sizes with regard to overall network metrics as well as the significance of particular attributes such as native and workplace in their makeup. The probabilistic and sampling methods developed here should be applicable for various kinds of historical network analysis. The corresponding data can be found here: https://doi.org/10.17026/dans-xtf-z3au.