This article brings to light the lesser-known case of Gagauzia, an autonomous region in Moldova, to examine how global frameworks of authenticity and heritage are drawn upon and performed in three local ethnically centered initiatives. Drawing on data from twelve months of ethnographic fieldwork carried out between 2015 and 2018, this case study provides insight into the ways that notions of nationhood are constructed and perpetuated, with a focus on the role of a specific segment of society, ethnopolitical entrepreneurs. These are neither fully top-down nor bottom-up actors. Focusing on three Gagauzian “firsts” that claim to represent the “last” of disappearing cultural practices and identities, this article interrogates how the given initiatives fuse heritage and innovation to create metacultural discourses that advance notions of Gagauzian ethnic or national particularism. The article gives food for thought about the salience – or not – of elite actors’ articulations of nation, particularly within post-Soviet societies and underscores the array of social actors involved in any nation-building activity. Further, by highlighting the heterogeneity of intersectional, lived experience and articulations of belonging, the article problematizes group-based analysis and methodological nationalism.

This article traces how the ‘wet’ market was integrated into the infrastructure of public housing estates in Hong Kong through modularization from 1969 to 1975. This includes how spatial modularization concepts extended into administration and management, incorporating responsibilities and categories of goods that ultimately reflected colonial ideas of health, food hygiene and social and spatial order. In doing so, this article theorizes how the modular market embodied the ways colonial government departments, architects and managers navigated notions of the materiality of ‘wetness’ in the market through its design in response to management and customer needs, but nevertheless how consumers found ways to re-narrate such spaces through maintaining ‘wet’ cultural exchanges and practices. Using government documents and photographs, this article combines a design historical approach to materiality with empirical evidence to expand on histories and practices of the ‘wet market’, bringing the everyday discourses of modernity in Hong Kong to the fore.

This paper investigates aspectual meanings that resultative morphemes in Mandarin Chinese contribute to interpretations of the entire predicates, and in particular the culmination readings they bring out of the originally non-culminating accomplishments. Two resultative morphemes are studied: -wán and -diào. I argue that while both morphemes give rise to culmination readings, the culmination readings are derived in different ways. I propose that -wán expresses termination, which comments on the progress of an event. The culmination readings of the telicized accomplishments by -wán are obtained indirectly. By contrast, -diào expresses culmination, commenting directly on the resulting culmination state. The proposed analysis for the two morphemes is couched in the framework defined by Krifka (1989, 1992, 1998), which models the relations between events, individuals, and times as a series of homomorphic relations between mereological part structures. Following Zucchi & White (2001), I analyze -diào in terms of a maximalization over patient, which transfers mereological properties from the individual structure to the event structure, explaining the culmination reading, and -wán a maximalization over time, which transfers mereological properties from the time structure to the event structure, explaining termination, and then transfers the mereological properties to the individual structure, explaining the culmination reading.

What is central Europe? As I write this article in 2021, three decades after the fall of communism, this question seems as salient as ever. I am not the only Central European History reader to think about this topic in recent years. In a 2018 CEH article, provocatively titled “Habsburg History, Eastern European History … Central European History?,” Chad Bryant argued that scholarship on these three nominally distinct fields had become blurred in the wake of the post-communist opening of archives and the transnational turn. It was time, Bryant insisted, not only for CEH readers to reconsider the category of “central Europe” itself, but also to engage with a new set of questions, ones that would move beyond the predominant emphasis on “how and why regimes collapsed.” Compellingly, he advocated for studies that would help us understand the post-1989 era, such as the long-term legacies of communism, the integration of individual countries into the European Union, and present-day migration to the region.

This study examines the interrelationship between national sovereignty and individual consumer sovereignty in the age of a global liberal economy and digital markets by analyzing Germany's gambling regulations. As gambling policies were codified and liberalized from 2004 to 2018, gambling addiction quickly became the key issue in legal and political quarrels over regulation. The article will shed light on the differing interests at play in the controversy and discuss how discourses on addictive gambling behavior affected political disputes over gambling liberalization. It explores contemporary German gambling regulations in the context of European integration and the digitization of the gambling market, which posed crucial challenges to national sovereignty. I argue that Germany's claim for national autonomy over gambling regulations was deeply intertwined with the question of individual consumer sovereignty because it relied on the pathologization of certain types of gambling consumption and gamblers. The emergence of the “pathological gambler” can be understood as the manifestation of a new socioeconomic and political order in which risks emanating from liberalized markets are dealt with as individual consumer addiction issues.

The treatment of injured Indian soldiers in Britain during WWI deployed particular ways of recording injuries and using them to make judgments about loyalty to the Imperial Army by assessing the soldier’s ability to malinger. This was possible by using personal correspondences between soldiers and their families for ethnographic ends ie. to determine susceptibility to develop mental illness through a soldier’s ethnic background and whether he was from the so-called ‘martial races’ or not. This classificatory knowledge as well as the suspicion towards exaggerated symptoms was also inherited by Indian psychiatry after partition. However, while these psychiatrists reproduced some colonial biases about susceptibility of illness, they were much more receptive to considering the social experience of patients including their kinship relations at home and in the military. By the end of WWII, symptoms came to be regarded as signs of recovery and readjustment to social relations to make a case for the lasting impacts of war on the soldier’s mental and physical health.

This work provides a chronological and thematic account of empirical studies and position papers on second language (L2) writing scholarship from a complex dynamic systems theory (CDST) perspective. As a theoretical framework, CDST was formally introduced into applied linguistics research by Diane Larsen-Freeman in 1994 (Larsen-Freeman, 1994). However, more than a decade passed before CDST-L2 writing studies emerged in the literature, with Larsen-Freeman (2006) frequently cited as the first related publication. Initially, scholarship focused primarily on the quality of linguistic output (e.g., measures of complexity, accuracy, and fluency, or CAF) in North American and European contexts. Since these early foci, studies have expanded to cover a range of constructs and contexts that employ increasingly sophisticated and diverse research methods (for a recent collection of studies, see Fogal & Verspoor, 2020). In this time, a CDST approach to L2 writing research has matured alongside a general CDST view of language change that has contributed, through empirical studies, to understanding the nonlinear, adaptive, context dependent, and complex and dynamic nature of L2 development (see Hiver et al., 2021, for an overview).

Wilhelmine Germany's Weltpolitik is widely regarded as a precursor to World War I, as a reckless break from the Bismarckian past, and as a counterproductive form of German deviation from European norms. Yet, when one reexamines certain German overseas expansion schemes between 1897 and the early 1900s, a strong intellectual continuity emerges between the methods of Weltpolitik and wider views about colonial sovereignty. Like Bismarck and other European imperial powers in the late nineteenth century, the actors producing Weltpolitik sought to enlist private businessmen in colonial governance, as well as to parcel and transfer sovereignty as a commodity in places like the Caribbean island of St. John. Counterintuitively, this way of treating sovereignty was highly imitative and compliant with norms, both at home and abroad. It also represented an alternative, at least at times, to a more aggressive course in foreign policy.