This paper analyzes a hundred Turkish aid recipient countries in order to explore the determinants of Turkey’s foreign aid behavior during the period 2005–2016. By estimating the model with the system-GMM estimator, it is demonstrated that Turkey is a regular donor whose amount of foreign aid is positively influenced by the export-based embeddedness of Turkish firms in the recipient countries. Recipients with low levels of per-capita income attract more Turkish aid. However, this income’s effect diminishes in states that were formerly part of Ottoman territory. Recipient countries in an aid relationship with OECD-DAC members also receive more foreign aid from Turkey. In addition, Turkey disburses more foreign aid to recipient countries that can be classified as Turkic republics. Turkish foreign aid behavior is also motivated by Ottomanism, especially in the Balkans and Eastern Europe. Finally, and interestingly, although Islam has a considerable impact on attracting Turkish aid overall, this impact disappears in former Ottoman states and Turkic republics.

This article presents a summary of new evidence for the Mesolithic in the Dinaric Alps of Montenegro. The region is one of the best areas in south-eastern Europe to study Early Holocene foragers and the nature of the transition to Neolithic lifeways at the end of the seventh and the beginning of the sixth millennium cal bc thanks to the existence of biodiverse landscapes and numerous karstic features. We argue that harpoons found at two different sites in this regional context represent a curated technology that has its roots in a local Mesolithic cultural tradition. The continued use of this standardized hunting tool kit in the Neolithic provides an important indication about the character of the Mesolithic–Neolithic transition. We also use this regional case study to address wider questions concerning the visibility and modes of Mesolithic occupation in south-eastern Europe as a whole.

The number of grandmothers who provide regular care for their grandchildren and do housework for their daughters or daughters-in-law is increasing in Turkey. While perpetuating traditional gender roles for themselves as a surrogate daughter, wife, or daughter-in-law, these women nonetheless enable younger women to distance themselves from obligatory care work at home. The sociocultural concepts of kinship ties, economic need, or love for grandchildren do not fully explain why grandmothers assume the role of caregiver for their grandchildren. Drawing on interviews with 25 grandmothers from middle-class families in urban Turkey, this article shows, first, that these women’s gendered subjectivity is formed by both habitual and intentional actions that defying the oppression and resistance duality within patriarchal Turkish society. Second, in dialogue with the scholarship on the “classic patriarchal bargain”1 and feminist analyses of neoliberal social policy, the article suggests that these grandmothers’ inarticulate desire to live in solidarity with the younger generation of women may be turned into a government instrument in the context of Turkey’s increasingly family-centered neoliberal social policy environment.

Szmrecsanyi et al. (2016) define probabilistic indigenization as the process whereby probabilistic constraints shape variation patterns in different ways, which eventually leads to more heterogeneity in the constraints governing syntactic variation across different varieties of English. The present study extends our knowledge of the heterogeneity of probabilistic grammars by sketching a corpus-based variationist method for calculating the similarity between varieties thereby drawing inspiration from the comparative sociolinguistics literature. Based on linguistic material from the International Corpus of English, we ascertain the degree of regional variability of five probabilistic constraints on the genitive, dative, particle placement and subject pronoun omission alternations across three varieties of English, namely British, Indian and Singapore English. Our results indicate that, of the four alternations under study, the genitive alternation is the most homogeneous one from a regional perspective, followed – in increasing order of heterogeneity – by subject pronoun omission, dative and particle placement alternations. On the basis of these findings, we evaluate claims in the literature according to which the extent of probabilistic indigenization is proportional to the lexical specificity of the syntactic phenomenon under study, a hypothesis that is borne out by our data.

How do migrant employees understand and articulate human rights in the British hospitality sector? This article contributes to the discussion on the translation of human rights responsibility in business by introducing ‘rights-talk’ as an analytical lens to explore and theorize about employees’ situated understanding and uses of human rights as a language and a moral evaluative frame. The analysis highlights the importance of (in)equality in employees’ everyday experience of rights, and points to several disincentives for them to engage with and in rights-talk including social and organizational disrespect, managerial disregard for employees’ claims, and their largely connotative use of human rights language. These insights advance theorizing and open research avenues on the significance of human rights in organizations from a bottom-up perspective, while the inquiry’s micro-level focus enriches business and human rights’ methodological toolbox. The findings are also significant for business human rights responsibility in contexts of heightened anti-immigration discourse and policies.

During the century of massive expansion of the Qin state in China (ca. 316–222 BCE), and the subsequent fifteen years of the empire (221–207 BCE), it is recorded that millions of persons were forcibly relocated and resettled throughout the empire and along its frontiers. For example, the historian Sima Qian (ca. 145–86 BCE) states that in just the years between 213 and 210 BCE, the First Emperor relocated more than a million people from interior counties of the empire to settle newly-conquered lands on the northern and southern frontiers. Yet this was only one type of forced resettlement carried out by the Qin. The Qin state also relocated thousands of aristocratic households from conquered states to the Qin capital of Xianyang, captured large numbers of non-Chinese peoples and assigned them to localities as slaves to open up agricultural land, exiled wealthy iron industrialists from the interior to the periphery, intentionally expelled the entire populations of conquered cities to replace them with amnestied criminals, and pooled and redirected the labor of convicts gathered from throughout the empire to labor on huge projects such as the First Emperor's tomb. This article seeks to analyze and categorize these various Qin forced resettlements to uncover the ideological and policy motivations behind them and the role they played in the larger project of Qin imperial expansion and colonization.

Many people think that if you're uncertain about which moral theory is correct, you ought to maximize the expected choice-worthiness of your actions. This idea presupposes that the strengths of our moral reasons are comparable across theories – for instance, that our reasons to create new people, according to total utilitarianism, can be stronger than our reasons to benefit an existing person, according to a person-affecting view. But how can we make sense of such comparisons? In this article, I introduce a constructivist account of intertheoretic comparisons. On this account, such comparisons don't hold independently of facts about morally uncertain agents. They're simply the result of an ideal deliberation in terms of certain epistemic norms about what you ought to do in light of your uncertainty. If I'm right, this account is metaphysically more parsimonious than some existing proposals, and yet has plausible and strong implications.

In this article, I explore how digital data collection in the context of the Berkeley-Abiquiú Collaborative Archaeology (BACA) project works, some of the affordances of this new-ish technology, and how they articulate with analogue art practices to achieve the goals of engaged research. Thinking with affordances helps me reflect critically on what digital data recording offers our research goals. In this case, the most important aspect of using digital data recording is how it changes our relationship to time. New orientations of research time created by such technology is an opportunity to engage creatively with how archaeology can represent complexity, produce embodied experience, and share senses of place through both digital and analogue practices. As archaeologists trying to think trans-humanistically, we need to reflect critically on digital technologies to produce engaged research. This is always a shifting target. New uses reveal new possibilities, and vice versa. But newness is not what makes an impact, a difference, or changes the way we do research together; what makes a difference is the result, effects, and affects of these affordances.

Suppose that virtue is intrinsically morally good, and that we have a pro tanto moral reason to act in ways which promote it. Further suppose that the failure of agents to receive what they deserve is intrinsically morally bad, and that we have a pro tanto moral reason not to act in ways which frustrate desert. When we are deciding whether to encourage others to make altruistic sacrifices, these two pro tanto moral reasons come into conflict. To encourage such sacrifices promotes virtue; it also causes virtuous agents to be worse off, preventing them from receiving their deserts. I argue that these effects on desert can reduce the moral desirability of promoting altruism so significantly as to make it morally wrong. This has implications for public policy, since certain practical questions turn on the extent to which we ought to rely on altruism as a means of solving social problems.

This article considers chain effects in Kurpian. It is observed that initial i triggers j-Insertion. The inserted [j] induces a lowering process, whereby /i/ changes into [e] or [ə], depending on the context. This change destroys the original trigger of j-Insertion, making the process opaque, as in jënteres [jəntɛrɛs] ‘interest’, which exhibits the following chain: i → ji → jə . I argue that chain effects cannot be modeled in Standard Optimality Theory, including its auxiliary theories: Max Feature theory, Sympathy theory and Candidate Chains theory. Consequently, chain effects constitute evidence for derivational levels envisaged by Derivational Optimality Theory. In particular j-Insertion must take place before /i/ is turned into [e] or [ə] because these vowels cannot trigger glide insertion.