This essay aims to reappraise Agnes Arber's contribution to the history of science with reference to her work in the history of botany and biology. Both her first and her last books (Herbals, 1912; The Mind and the Eye, 1954) are classics: the former in the history of botany, the latter in that of biology. As such, they are still cited today, albeit with increasing criticism. Her very last book was rejected by Cambridge University Press because it did not meet the publisher's academic standards – we shall return to it in due course. Despite Kathryn Packer's two essays about Arber's life in context, much remains to be done toward a just appreciation of her research. We need such a reappraisal in order to avoid anachronistic criticisms of her contributions to the historiography of botany, or, on the other hand, uncritical applause for her studies in plant morphology.

Whilst the ‘local culture’ of experimental natural philosophy in seventeenth-century England drew on ‘resources’ supplied by the gentlemanly identity of men like Robert Boyle, this culture found much of its distinctiveness in a series of exclusions having to do with faith, gender and class. My concern in this essay is less with these exclusions, and the distinctions they enabled, than with their surreptitious returns. Following from this, as a heuristic strategy, I will try to understand how Boyle and Co. used and reacted to, repressed and cathected, that which they sought to exclude. By charting the movements of exile and return across the contested frontiers of class, gender and faith, truth and lies, authenticity and performance, we can, I believe, fruitfully complicate our understandings of both the social history of truth, and the social history of our ‘post-truth’ predicament.

Although archaeological studies focusing on 19th-century sealing have been performed over the past 30 years, its history and sites have traditionally had low visibility in Antarctic narratives and the Antarctic Treaty System policymaking on heritage. Researchers face the challenge of increasing the visibility of sealers’ history and public awareness of the importance of conserving the oldest sites of Antarctica. In this paper, we propose that identifying patterns of tourism activity in the South Shetland Islands, specifically in their temporal and spatial dimensions, could help protect these sites and engage visitors with the early history of Antarctica. Data collected by the International Association of Antarctica Tour Operators were used to calculate landing point usage trends over time and the frequency of passenger landings from 2003–2004 to 2015–2016. We defined six different visitation patterns with temporal tendencies of passenger landings that varied from increasing, constant, or decreasing trends over time, differing in the magnitude and intensity of visitation. This information was used to assess the situation of particular sites located in the vicinity of tourism landing points. We set priorities for their conservation and management decisions and highlighted their relative potential to engage visitors with the stories of 19th-century sealing in Antarctica.

Reporting on scientific research from Antarctica faces familiar tensions between journalism and science. Among the particular obstacles are the mainstream media’s focus on novelty and the constant need for new angles and new voices. While science journalism has been gaining recognition, many media organisations continue to view it as secondary to more traditional areas of reporting such as politics, business and sports. At a time when we face several environmental crises, that is arguably no longer representative of reality. Coverage of Antarctic issues, including science, could improve if editorial teams were more cross-disciplinary to extend beyond each individual’s boundaries of expertise.

In the 1970s, a commune movement emerged in West German cities. The article explores this movement as an attempt to create spaces for feeling ‘at home’ in cities that many people perceived to be alienating. After providing a brief overview of the development of the commune movement, the article explores the new domesticity that emerged in communes. It first discusses the emotional and political ambitions that motivated mostly left-leaning students to move into communes, and then explores the practical attempts to create such spaces for feelings, how such attempts succeeded but also encountered many difficulties. The article thereby contributes to an understanding of what it takes for people to feel at home in cities.

The names of dozens of artists from the tenth century have come down to us, for the most part with very little information about their lives and scarcely more about their art. Fortunately, the life and professional career of Guo Zhongshu 郭忠恕 (928–977) can be reconstructed in enough detail to give a sense of the personality of the artist and the world that he experienced. Indeed, we are doubly fortunate because Guo, it turns out, had no ordinary life. Known to art historians today primarily as one of the great painters of architectural subjects in Chinese history, Guo entered adult life in a different guise, as a brilliant young paleographer and calligrapher. This aspect of his career, no less important than his painting, is the subject of the present study. Although specialists have recognized his scholarly and calligraphic achievements, we still lack a contextualized account that incorporates what can be known of his biography and social circumstances. More important for the theme of this special issue, the material dimension of Guo's paleographic and calligraphic activities also remains to be explored. Any discussion can only be very partial, however, since no manuscripts or autograph calligraphies survive, only stone steles; fortunately, Guo's engagement with stele production is in itself of the highest historical interest. The chronologically organized text that follows tells a biographical story, with as much detail as the available sources allow, which eventually opens out onto the material world of steles, before returning to biography to recount the last chapter of Guo Zongshu's life. Rather than offering a conclusion, I end with a reflection on the materialities of transmission of paleographic and calligraphic knowledge. For the purposes of this article I have not thought it necessary to choose between the very different lenses of biography and material culture, since my goal is not to prove a thesis but to reconstruct an unfamiliar world. As I hope to show, the understanding of one person's life can enrich the understanding of artifacts associated directly and indirectly with the person, and vice versa.

This article explores some critical issues pertinent to the practice of ‘global-critical’ philosophy of religion. Here, I focus on two general issues, especially as they have arisen in the production of a textbook and other pedagogical materials for an undergraduate course in philosophy of religion that is globally diverse and critically engaged: (1) how to restructure philosophy of religion with topics and questions suitable for ‘global’ enquiry; (2) how to philosophize about (global) religion in a manner that is ‘critically’ aware of theoretical and methodological issues in the academic study of religion, yet also pursues philosophical questions of meaning, value, and truth.

Bog bodies are among the best-known archaeological finds worldwide. Much of the work on these often extremely well-preserved human remains has focused on forensics, whereas the environmental setting of the finds has been largely overlooked. This applies to both the ‘physical’ and ‘cultural’ landscape and constitutes a significant problem since the vast spatial and temporal scales over which the practice appeared demonstrate that contextual assessments are of the utmost importance for our explanatory frameworks. In this article we develop best practice guidelines for the contextual analysis of bog bodies, after assessing the current state of research and presenting the results of three recent case studies including the well-known finds of Lindow Man in the United Kingdom, Bjældskovdal (Tollund Man and Elling Woman) in Denmark, and Yde Girl in the Netherlands. Three spatial and chronological scales are distinguished and linked to specific research questions and methods. This provides a basis for further discussion and a starting point for developing approaches to bog body finds and future discoveries, while facilitating and optimizing the re-analysis of previous studies, making it possible to compare deposition sites across time and space.

Contending rationales of peace and conflict coexist between countries and within regional spaces as conditions that motivate or constrain militarized behaviors. While the idea of balancing is still a relevant concept to understand contemporary security in South America, the region produces patterns of a nascent security community. This article argues that the regional repertoire of foreign and security policy practices draws on a hybrid security governance mechanism. The novelty brought by the cumulative interaction among South American countries is that the coexistence turns into a hybrid between both practices and discourses. To explain how hybrid formations are produced, this study analyzes the most empirically intense and academically controversial political and security interactions from interstate relations in the two security complexes in the region, the Southern Cone and the Northern Andes.

This study analyzes whether Guatemalan success with the kingpin decapitation strategy of bringing major drug traffickers to justice has accomplished its greater objectives of reducing cocaine trafficking and drug-related violence. The analysis finds little evidence of success for the first objective in Guatemala but notable success for the second. One of the few studies to examine the application of this strategy outside Mexico and Colombia, its findings are interpreted in light of their contrasting experiences. The article provides an overview of drug trafficking in Guatemala and concise studies of two of its most important organizations targeted by the kingpin strategy.

What allows unpopular judiciaries to gain the trust of the public? Some suggest that judicial confidence depends on procedural integrity. Others emphasize the importance of ideological congruence between the court and the public. This article examines the explanatory power of these two leading hypotheses while also paying closer attention to the moderating effects of political and economic inclusion. It finds that confidence in the judiciary is driven by normative considerations when inclusion is high, but by ideological proximity when inclusion is low. The findings highlight that institutional support does not emerge from a single causal path. Instead, inequalities in the economic and political structure make people trust institutions for different—and sometimes contrasting—reasons.