We consider a case where consumers are faced with a choice between sweatshop-produced clothing and identical clothing produced in high-income countries. We argue that it is morally better for consumers to purchase clothing produced in sweatshops and then to compensate sweatshop workers for the difference between their actual wage and a fair wage than it is for them either to purchase the sweatshop clothing without this compensatory transfer or to purchase clothing produced in high-income countries.

This paper analyses the visualisation of rape and sexual assault in legal and scholarly language. It begins with a critique of the Court of Appeal ruling in R v. Evans (Chedwyn) and its forensic examination of the details of a female rape complainant's consensual sexual activity with other men. The case is analysed in light of a visual metaphor used by Ellison and Munro to describe the removal of popular misconceptions about rape. The paper contextualises that discussion with reference to the idea of the male gaze and its affirmation of a phallocentric cultural and social world in which the objectification of female difference is entrenched. The paper finally challenges that assessment, however, sketching an alternative approach to visual-critical scholarship that embraces interdisciplinarity and a literary sensibility to break (or at least to loosen) the association between the prurient eye of the male voyeur and the criminal justice gaze.

The European Historic Towns Atlas project, probably the largest one in European urban history, is conceptually rooted in national histories. Methodologically it is focused on the production and interpretation of large-scale maps primarily for the understanding of urban morphogenesis and the role of morphological agents but also of issues connected with the economic and cultural aspects of urban life. The atlas project now involves 19 countries and with over 520 towns produced across Europe, pioneer comparative urban studies have been published. Comparative work based on theoretical underpinning is the aim of the project and though it holds great potential, it also faces challenges: access to published towns, language barriers and consistency between national productions. It is argued that the digital production of the atlases may provide a chance for a more unified approach in the future.

In English, the position of the AP in the nominal phrase is determined by its form: only structurally simpler phrases are said to be licit in prenominal position, more complex ones have to follow the noun. Recent studies have reported an increasing use of nominal premodifiers in English, so the question arises whether this trend affects only simpler phrases or whether a new structural option emerges – complex APs in prenominal position. Drawing on data from COHA, this article investigates which types of AP occur prenominally. The data show that certain types of complex APs are gaining ground in the prenominal position. Most of these can be analyzed as complex words rather than complex phrases and hence do not indicate major syntactic changes in the English NP. However, some of the attestations, such as easy-predicates with a to-infinitival clause, are complex phrases. It is argued that it is the dependency relation between their rightmost element, a lexical verb, and the noun they modify which makes them occur in prenominal position.

How should consumers exercise their basic economic powers? Recently, several authors have argued that consumption to bring about social change must be democratic. Others maintain that we may consume in ways that we believe promote positive change. This paper rejects both accounts and provides a new alternative. It argues that, under just institutions, people may consume as they like as long as they respect the institutions’ rules. Absent just institutions, significant moral constraints on consumption exist. Still, it is permissible, if not obligatory, for people to pursue non-democratic, genuinely positive, change within whatever moral constraints exist.

This paper provides evidence for a kind of nominal licensing (Vergnaud licensing) in a number of morphologically caseless languages. Recent work on Bantu languages has suggested that abstract Case or nominal licensing should be parameterised (Diercks 2012, Van der Wal 2015a). With this is mind, we critically discuss the status of Vergnaud licensing in six languages lacking morphological case. While Luganda appears to systematically lack a Vergnaud licensing requirement, Makhuwa more consistently displays evidence in favour of it, as do all of the analytic languages that we survey (Mandarin, Yoruba, Jamaican Creole and Thai). We conclude that, while it seems increasingly problematic to characterise nominal licensing in terms of uninterpretable/abstract Case features, we nonetheless need to retain a (possibly universal) notion of nominal licensing, the explanation for which remains opaque.

A large number of grammatical and lexical changes occurred in Middle and Early Modern English leading to the type of language we witness today. Other West Germanic languages were more conservative. This article focuses on some of the major contrasts between Modern English and German and proposes a new unifying generalization for them, going beyond Sapir's (1921) ‘drift’ and the comparative typology of Hawkins (1986, 1995). The contrasts involve a systematic expansion in word-external properties in English, whereby individual words carry less syntactic and semantic information in their grammatical and lexical representations and have become more reliant on neighboring words for the assignment of linguistic properties. Defining drift in this way captures more of the observed contrasts and subsumes counterexamples to earlier unifying generalizations. It also has implications for theories of real-time language processing and for the interface between linguistic typology and psycholinguistics.

Theories of well-being that give an important role to satisfied pro-attitudes need to account for the fact that, intuitively, the scope of possible objects of pro-attitudes seems much wider than the scope of things, states or events that affect our well-being. Parfit famously illustrated this with his wish that a stranger may recover from an illness: it seems implausible that the stranger's recovery would constitute a benefit for Parfit. There is no consensus in the literature about how to rule out such well-being-irrelevant pro-attitudes. I argue, first, that there is no distinction in kind between well-being-relevant and irrelevant pro-attitudes. Instead, well-being-irrelevant pro-attitudes are the limiting cases on the scale measuring how much of a difference pro-attitudes make to the subject's well-being. Second, I propose a particular scalar model according to which the well-being-relevance of pro-attitudes is measured either by their hedonic tone, or by the subject's conative commitment.

It is widely thought that moral obligations are necessarily guidance giving. This supposed fact has been put to service in defence of the ‘ought-implies-can’ principle according to which one cannot be morally obligated to do the impossible, since impossible-to-satisfy obligations would not give guidance. It is argued here that the supposed fact is no such thing; moral obligations are not necessarily guiding giving, and so the ‘guidance argument’ for ought-implies-can fails.

This essay revisits the drafting of the first UNESCO Statement on Race (1950) in order to reorient historical understandings of mid-twentieth-century anti-racism and science. Historians of science have primarily interpreted the UNESCO statements as an oppositional project led by anti-racist scientists from the North Atlantic and concerned with dismantling racial typologies, replacing them with population-based conceptions of human variation. Instead of focusing on what anti-racist scientists opposed, this article highlights the futures they imagined and the applied social-science projects that anti-racist science drew from and facilitated. The scientific experts who participated in drafting the first UNESCO Statement on Race played important roles in late colonial, post-colonial and international projects designed to modernize, assimilate and improve so-called backward communities – typically indigenous or Afro-descendent groups in the global South. Such connections between anti-racist science and the developmental imaginaries of the late colonial period indicate that the transition from fixed racial typologies to sociocultural and psychological conceptualizations of human diversity legitimated the flourishing of modernization discourses in the Cold War era. In this transition to an economic-development paradigm, ‘race’ did not vanish so much as fragment into a series of finely tuned and ostensibly anti-racist conceptions that offered a moral incentive for scientific elites to intervene in the ways of life of those deemed primitive.

This article examines the expertise and duties of clerks in medieval English towns, particularly their roles in creating custumals, or collections of written customs. Customs could regulate trade, office-holding, prostitution and even public nuisance. Many clerks were anonymous, and their contributions to custumals understudied. The careers of relatively well-known clerks, however, do provide insights into how some clerks shaped custumals into civic repositories of customary law. By analysing their oaths and known administrative practices, which involved adapting material from older custumals, this article argues that town clerks played critical roles in transmitting customary law to future generations of administrators.

Scholars of environmental law are gaining comfort with looking for law in unusual places. As a result, lists and maps of the environmental content of contractual provisions are emerging. What these lists and maps largely miss, however, is the powerful dynamic of how legal norms move across borders through contract. This article argues that contractual provisions operate as critical platforms for the migration of legal norms, ideas and technologies between project and transactional settings. Three dynamics of how this movement takes place (transfer from contract to contract, migration from contract to legislation, and entrenching private standards through contract) are explored – each revealing how contractual practices reproduce selective visions of what counts as the ‘environment’ worth protecting.

To successfully respond to climate change impacts, it is imperative that governments structure adaptation laws and policies around their country’s existing legal framework. The United States (US), China, and Australia have all made adaptation attempts through legislative, executive, and judicial action. However, because the systems of law and governance of the three countries differ, the ways in which adaptation issues are managed vary. State and local adaptation planning functions as the leading adaptation pathway in the US, whereas in Australia judicial intervention is more influential than executive action. By contrast, China relies primarily on policy to manage adaptation issues. This article argues that the differences in adaptation responses are the result of a complex combination of factors, which include climate politics and awareness of adaptation, the status of environmental principles, and the role of the judiciary. This analysis helps in identifying the opportunities and barriers associated with different adaptation solutions, and also contributes to cross-jurisdictional learning.

This paper examines how Antarctica has been depicted in recruitment material, and compares the expectations set up in the advertising imagery with the reality of expeditioners’ experiences. Textual analyses of advertisements and job descriptions are used to reveal dominant themes, including the trope of extremity, while interviews with those who have spent time on the ice provide reflections on the actual challenges encountered when working in Antarctica, such as boredom. Much of the popular discourse around Antarctica continues to centre on the Heroic Era (1895–1922), a time of exploration typified by men pitting themselves against nature and striding out into unchartered expanses of ice. Although modern day life on Antarctic stations differs markedly from the extreme conditions experienced by early explorers, the continent continues to be associated with notions of toughness and extremity. We argue that in some cases, advertisements may actually target the wrong audience. This has important implications for how an Antarctic station as a workplace is conceptualised, and then experienced by those who head south, with potential detrimental effects.