The biblical authors often portray God as a royal judge who brings justice to a fallen creation. This portrayal analogizes God's role in governing humanity to the role played by judges in human legal systems. The divine judge, like human judges, investigates and evaluates conduct, measuring human acts against applicable laws. Like human judges, he fashions punishments and rewards to accomplish justice in light of the conduct disclosed.

This article reviews aspects of the development of animal husbandry in Roman Britain, focusing in particular on the Iron Age/Roman and Roman/early medieval transitions. By analysing the two chronological extremes of the period of Roman influence in Britain we try to identify the core characteristics of Romano-British husbandry by using case studies, in particular from south-eastern Britain, investigated from the perspective of the butchery and morphometric evidence they provide. Our aim is to demonstrate the great dynamism of Romano-British animal husbandry, with substantial changes in livestock management occurring at the beginning, the end, and during the period under study. It is suggested that such changes are the product of interactions between different cultural and social traditions, which can be associated with indigenous and external influences, but also numerous other causes, ranging from ethnic origins to environmental, geographic, political, and economic factors.

This article argues that the rise of transnational regulation has a transformative impact on law. It examines the field of transnational environmental regulation to show that its proliferation challenges the continued appropriateness of representations of law as (i) territorial, (ii) emanating from the state, (iii) composed of a public and private sphere, (iv) constitutive and regulatory in function, and (v) cohesive and regimented. Instead, law is increasingly perceived as (i) delocalized, (ii) flowing from a plurality of sources, (iii) organizationally inchoate, (iv) reflexive and coordinating in function, and (v) polycentric. Together, these shifts in perception amount to a transformation that the article identifies as the transnationalization of law. The article then explores three responses to the transnationalization of law. It distinguishes responses motivated by a desire to reclaim the traditional conception of law from those that seek to reconstruct law at the transnational level and responses that advocate a context-responsive reconceptualization of law. Each response, it will be shown, creates a different set of opportunities for, and challenges to, the relevance of law for transnational regulation.

The paper offers an analysis of pied-piping within the theoretical framework of Word Grammar. This framework combines cognitive linguistics with dependency grammar, so it assumes that the full power of domain-general cognition is available for syntax, and that syntactic structure can be conceived as a network of relations between individual words. In this network, words are related by at least two kinds of link: dependencies and ‘landmark’ links that determine word order. To handle the special characteristics of pied-piping, the analysis also includes a single special relation, ‘pipee’, which links the ‘piper’ (the wh-type word) to the word which replaces it in the landmark structure. The analysis is applied in detail to English, and then compared with previous analyses and extended to accommodate both the pied-piping with inversion found in Meso-American languages, and the boundary markers found in other languages.

Today, numerous constitutions provide for a rights-based approach to environmental protection. Based as they are on an instrumentalist rationality that seeks to promote human entitlements to nature, the majority of these rights remain anthropocentric. Although there are growing calls within academic and activist circles to reorient rights alongside an ecocentric ontology, only one country to date has taken the bold step to bestow rights on nature in its constitution. The Ecuadorian Constitution of 2008 announces the transition from a juridical anthropocentric orientation to an ecocentric position by recognizing enforceable rights of nature. This article critically reflects on the legal significance of granting rights to nature, with specific reference to Ecuador’s constitutional experiment. It first provides a contextual description of rights in an attempt to illustrate their anthropogenic genesis, and then explores the notion of environmental rights. The following part traces the discourse that has developed over the years in relation to the rights of nature by revealing aspects of an ecocentric counter-narrative. The final part focuses specifically on the Ecuadorian constitutional regime and provides (i) a historical-contextual discussion of the events that led to the adoption of the rights of nature; (ii) an analysis of the constitutional provisions directly and indirectly related to the rights of nature; and (iii) a critical appraisal of whether those provisions, so far, measure up to the rhetoric of constitutional ecocentric rights of nature in that country.

The interior of Neolithic tombs in Europe is frequently decorated with carved and painted motifs. In Sardinia (Italy), 116 rock-cut tombs have their walls covered with bucrania (schematic depictions of cattle head and horns), which have long been interpreted as representations of a bull-like divinity. This article reviews similar examples of bucranium ‘art’ in the tombs of three traditional societies in South-East Asia, focusing on the agency of the motifs and their roles within social relationships between the living, the dead, and the spiritual world. From these ethnographic examples and the archaeological evidence in Sardinia, it is suggested that bucrania in Neolithic tombs were a specialized form of material culture that had multiple, cumulative effects and functions associated with social display, memory, reproduction, death, and protection.

I give and evaluate Prichard's many (often obscure and idiosyncratic) arguments against ideal utilitarianism.

With the conquest of the Iberian Peninsula by the Roman Empire, the different societies in the north, north-west, north-east, east, and centre were grouped into the same province, Hispania Tarraconensis. This article sets out to assess whether this new, Roman, territorial organization affected previous animal husbandry and hunting practices. The taxonomic and osteometric study of faunal remains from ninety-four sites dated between the fifth century bc and third century ad provides an overview of animal husbandry and hunting before and after the Roman conquest. It shows that important changes took place and that this province was differentially exploited in terms of animal husbandry.

Contemporary Lithuania, an area of the Balt cultures, is the northernmost region where burials, dated from the late second to the late seventh century ad, have been found with selected parts or whole bodies of horses. This study presents new information about these burials based on a multidisciplinary—archaeological, zooarchaeological, and chronological—approach. Our aim is to reconstruct the funeral rites and the human-horse relationships in Lithuania from the late second to the late seventh centuries ad, to refine the chronology of the horse burials in the region, and to use the new zooarchaeological data for more detailed studies of mortuary practices.

The origin and the development of scientific disciplines has been a topic of reflection for several decades. The few extensive case studies support the thesis that scientific disciplines are not monolithic structures but can be characterized by distinct social, organizational and scientific–technical practices. Nonetheless, most disciplinary histories of genetics confine themselves largely to an uncontested account of the content of the discipline or occasionally institutional factors. Little attention is paid to the large number of researchers who, by their joint efforts, ultimately shaped the discipline. We contribute to this aspect of disciplinary historiography by discussing the role of women researchers at the Institute for Heredity Research, founded in 1914 in Berlin under the directorship of Erwin Baur, and the sister of the John Innes Institute at Cambridge. This paper investigates how and why Baur built a highly successful research programme that relied on the efforts of his female staff, whose careers, notably Elisabeth Schiemann's, are also assessed in toto. These women undertook the necessary ‘technoscience’ and in some cases innovative work and helped increase the prestige of the institute and its director. Together they played a pivotal role in the establishment of genetics in Germany. Without them the discipline would have developed much more slowly and along a divergent path.

An idempotent phonological grammar maps phonotactically licit forms faithfully to themselves. This paper establishes tight sufficient conditions for idempotency in (classical) Optimality Theory. Building on Tesar (2013), these conditions are derived in two steps. First, idempotency is shown to follow from a general formal condition on the faithfulness constraints. Second, this condition is shown to hold for a variety of faithfulness constraints which naturally arise within McCarthy & Prince’s (1995) Correspondence Theory of faithfulness. This formal analysis provides an exhaustive toolkit for modeling chain shifts, which have proven recalcitrant to a constraint-based treatment.