This comparative study explores the relationship between political and personal religious attitudes and their impact on reconciliation and tolerance in conflicts. Using survey data from 2,171 respondents across Palestine, Israel, Egypt, Jordan, and Tunisia, the research highlights the mediating role of religious conflict perception in shaping attitudes toward reconciliation. The findings challenge deterministic views of religion’s role in protracted conflict, showing that while political–religious attitudes correlate with a rejection of reconciliation, personal religious attitudes do not. Rather, the interplay of religious attitudes, justice perceptions, and conflict narratives shapes these attitudes. In internal political conflicts, the adoption of religious attitudes does not always correlate with intolerance. The study integrates constructivist and instrumentalist perspectives, demonstrating that the role of religion in conflict is context-dependent. It also shows that, regardless of religious affiliation, political and personal religious orientations similarly influence attitudes toward reconciliation and tolerance, offering important insights for intergroup and conflict resolution strategies.

Analysis of historic aerial photography has identified a possible monumental formal garden complex on the outskirts of Tabriz, Iran. Here, the authors describe this complex and explain why it is an important addition to our knowledge of elite Persian garden design practice that spread globally over time.

The ability of urban centres to grow and persist through crises is often assessed qualitatively in archaeology but quantitative assessment is more elusive. Here, the authors explore urban resilience in ancient Mesopotamia by applying an adaptive cycle framework to the settlement dynamics of the Bronze and Iron Age Khabur Valley (c. 3000–600 BC). Using an integrated dataset of settlements and hollow ways, they identify patterns of growth, conservation, release and reorganisation across six periods, demonstrating the value of coupling archaeological data with resilience theory and network analysis to understand the adaptive capacities of complex archaeological societies.

The global expansion of the United Nations High Commissioner for Refugees (UNHCR) is an understudied area of research, particularly in the Middle East. The issue is often framed through a linear, state-centric lens that oversimplifies its complexities and subordinates the role of microprocesses and individual actors. This article contributes to global and refugee history through a microhistorical study of the establishment of UNHCR’s branch office for the Middle East in Beirut in 1962. It challenges the assumption that UNHCR’s globalization process unfolded in a systematic and well-reasoned manner and presents three interconnected arguments: first, the selection of Beirut was neither purely systematic nor entirely haphazard; second, UNHCR representatives enjoyed significant freedom in shaping the structure and functions of branch offices; and third, pragmatic diplomacy, rather than strict formalization through an agreement, ensured smooth relations between UNHCR and the Lebanese government.

A growing body of work suggests that authoritarian regimes can enhance their external legitimacy by undertaking reform—from democratic or “pseudodemocratic” institutional changes at the domestic level to participation in international efforts to mitigate climate change. Yet the shared theoretical logic underlying this work has received surprisingly little empirical attention. This research contributes by offering findings from an iterative series of original survey experiments conducted over nationally representative samples of US citizens. Study 1 tested the foundational hypothesis—that reforms build external legitimacy—by adopting a simple independent groups design. Studies 2 and 3 subjected that hypothesis to harder tests via conjoint designs, and also evaluated extension hypotheses about when and in what sense “legitimacy” is gained. Across studies, the results consistently demonstrate that reforms (of a variety of types) do generate external legitimacy, offering both positive benefits as well as shielding benefits in keeping with theoretical arguments. The results also provide support for several new and previously undocumented findings concerning the role of reform type, type of legitimacy-derived gain, and the conditions under which such gains are more or less likely to accrue.

This article expands the limited literature on civil society legislative advocacy in the Arab world by examining the frequency of Civil Society Institutions’ (CSIs) legislative advocacy in Jordan, an Arab competitive authoritarian monarchy. The article explores the impact of authoritarian control and organizational factors on CSIs’ legislative advocacy. Based on 82 semi-structured interviews, this qualitative study finds that there is a low frequency of legislative advocacy among Jordanian CSIs. Financial resources, access to legislators, and perceptions of legislators’ interest in advocacy affect CSI legislative advocacy. In contrast, public funding and the law governing CSIs do not affect CSI legislative advocacy. The findings add to both the literature on advocacy in general and on legislative advocacy in particular, and open up new areas for research.

This article shows the emergence and development of European Union studies in Israel from its inception until the present, with a secondary focus on the rest of the Middle East. Different aspects are examined, such as developments in education, research and professional meetings. As such, we can draw meaningful conclusions about the fundamental strengths and weaknesses marking this field in Israel.

Tell Abraq (United Arab Emirates) is a key site in south-east Arabian archaeology, evidencing over three millennia of continuous human occupation. Recent discoveries highlight its inclusion in trade networks across the Persian Gulf and beyond and illustrate how the nature of the site changed through time.

Regular finds of glassware at Roman sites provide a useful dataset not just for constructing glass typologies but for the comparative analysis of base-glass compositions. Here, the authors explore the form and chemical composition of 79 glass fragments from Khirbet al-Khalde, a strategically important site in southern Jordan that was integrated into a major Roman roadway, the Via Nova Traiana, in the early second century AD. Their findings challenge current models, identifying abundant pre-fourth-century Egyptian glassware in an area believed to be predominantly supplied by Syro-Palestine and providing evidence for continued activity at the site into the eighth century.

Residue analysis of small ceramic bottles from around Tyre in Lebanon reveals chemical traces of wine, resins, pitch and palm oil, indicating their multifunctional use. The authors state that these results enhance understanding of Phoenician container use, trade and production across diverse archaeological contexts.

This article draws upon Walter Benjamin’s concept of “aura” to examine how the reproductions of religious images in domestic settings are (re)infused with spiritual power. Based on an ethnographic study of Coptic Christians in Upper Egypt, I argue that the “aura” of these paintings emerges through semiotic management that tightens a preexisting link, stemming from the minority status of Copts, between house and church. To this end, I discuss how patrons and artists reshape, modify, and enhance both the subject-matter of these reproductions as well as certain formal properties like surfaces and frames. This semiotic labor clarifies a privileged zone of interaction I refer to as “the near-sacred,” which can be compared to Benjamin’s understanding of the conceptual proximity of art to ritual. I conclude by proposing the near-sacred as a site for studying how circulating religious signs (re)acquire a spiritual valence at the periphery of institutional religious practice.

Do employment opportunities for women reduce intimate partner violence (IPV)? We address this question using harmonized field experiments in Egypt and Tunisia. In Egypt, we evaluate a public works program that disproportionately benefited women; in Tunisia, the program we evaluate benefited men and women equally. Consistent with a household bargaining model in which men perpetrate IPV to maintain dominance over their spouses, we find that the Egyptian program exacerbated IPV and heightened psychological distress, even among eligible women who were not randomly selected to participate, while the Tunisian program did not. Also consistent with this model, the Egyptian program increased women’s control over spending – a measure of bargaining power – while the Tunisian program did not. We rule out several alternative explanations for these results. Finally, we show that the Egyptian program’s adverse effects on IPV persisted over time, but did not spill over onto women in the community writ large.

In the 1940s and 1950s, the concepts of surplus labor, disguised unemployment, and underemployment emerged as key tools for thinking about economic development in the emerging “Third World.” This article examines how these concepts were developed and debated in Egypt, a country that was at the forefront of postcolonial planning efforts internationally. To this end, the article examines the statistical construction of the “labor problem” and the way it shaped competing visions of economic development among national, colonial, and international actors. Using a variety of sources—including Egyptian government archives, documents from the British Foreign Office, and the International Labour Organization—the article contributes to the global history of development and quantification, and contributes to the scholarship on Nasserism in Egypt.