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Hundreds of large stone vessels can be found dispersed across the Xieng Khouang Plateau in northern Laos. Despite nearly a century of research, their purpose remains uncertain.
Here, the authors report on the excavation of the exceptionally large Jar 1 at Site 75, which contains a collective mortuary assemblage of secondary interments. The disarticulated remains of at least 37 individuals hint at the jars’ function within a complex funerary sequence, with direct radiocarbon dating indicating a prolonged period of mortuary activity c. cal AD 890–1160, which was a time of increasing regional interaction and mobility in Southeast Asia.
One of the most significant innovations in international industrial organization over the past half-century has been the vertical disintegration of production, with different stages carried out in different countries-a process widely known as the Global Manufacturing Value Chain (GMVC). Trade based on global production sharing within GMVC has been the primary driver behind the dramatic shift in world manufacturing exports from developed to developing countries. However, there are growing concerns in policy circles about whether the GMVC is beginning to lose momentum. This study examines this issue with reference to Southeast Asian countries, which serve as an ideal laboratory for such an analysis. Engagement in GMVC has played a major role in the economic dynamism of these countries, although their levels of participation vary significantly. This title is also available as open access on Cambridge Core.
1927 was a critical period in Pablo Neruda’s life. At the time, he was assigned to a diplomatic post in Rangoon. He was a promising poet and a young diplomat hungry to see the world. Southeast Asia represented a season of solitude that he alleviated with his marriage to Maruca, with whom he would have his only daughter. The girl would die at an early age. In this region, he envisaged Residencia en la tierra (Residence on Earth, 1933). Through the letters to his friend Héctor Eandi and his travel chronicles, we learn the inner landscapes that occupied Neruda’s creative mind. A memorable poem written in this period is “El tango del viudo” (“Widower’s Tango”), which describes his tempestuous relationship with Josie Bliss. This period has been revisited lately due to the confession of a sexual assault of a young Tamil woman under his service expressed in his memoirs.
Akihisa Mori, Kyoto University, Japan,Nur Firdaus, National Research and Innovation Agency, Indonesia ,Yasuhiro Ogura, National Institute of Science and Technology Policy, Japan
Achieving the long-term goals of the Paris Agreement requires a rapid fossil fuel phase-out, mainly of coal power generation. However, the Southeast Asian region has been increasing reliance on coal power, which can be associated with higher stranded costs. This chapter conducted scenario analyses to estimate new installations and stranded assets in the electricity sector that align with the Paris Agreement in this region. The results showed that fossil fuel capacity stranding and new capacity installations must be around 62.8–93.2 GW (USD 224–272 billion) and 590–672 GW (USD 1.9–2.0 trillion) from 2021 to 2050, respectively, to achieve Nationally Determined Contributions and net-zero emissions. The magnitude of stranded assets would vary by technological availability. Stranded assets and new investment requirements for renewable energy become higher unless carbon capture and storage systems are commercially available. High gas prices, which undermine new investments in gas power plants, potentially reduce stranded assets but increase new installation costs for other technologies.
Rice is the foremost foodstuff in terms of caloric intake for Southeast Asians and for bolstering national food security, yet writings on the region's politics have overlooked the crucial role rice production programs have played in shaping signal political and development outcomes. In this comparative historical analysis, Jamie S. Davidson argues that the performance legitimacy stemming from the Green Revolution of the 1960s and 1970s, along with the formation of rice import regimes, best explain durable rice protectionism in the Philippines, Malaysia, and Indonesia, the region's large rice importers. Even though the direct effects of the Green Revolution eventually faded, he demonstrates that past policy success can inform policymaking for decades after remarkable sectoral performance subsides. This innovative account and its conclusions will be of interest to scholars and students of development studies, comparative political economy and Asian studies.
The introduction presents the main theoretical and empirical justifications of the book. It begins by highlighting the longstanding problem governments face as they puzzle over securing adequate amounts of staple foods: either to grow more of the foodstuff or purchase it from abroad. This historical and contemporary food security dilemma sets the stage for introducing the three primary cases of this study, those that struggle to find that ideal balance between promoting expensive domestic rice cultivation and buying cheaper foreign imports. It then explains how success in the Green Revolution radically shifted the views of the Philippines, Indonesia, and Malaysia of their position along this continuum. The introduction establishes the significance of the Green Revolution, substantiates its success, and addresses how this legacy over decades has shaped acute rice policy debates – and hence larger questions about rural development, poverty alleviation, and national food security. The introduction closes with a brief recapitulation of the main argument and an outline of the book’s chapters.
Chapter 1 sets the historical backdrop to the Green Revolution. First, it chronicles why the Green Revolution was deemed necessary in the first place, most notably due to the lack of technological breakthrough in rice production and the related meager public support for food-crop agriculture. Through this exploration, the chapter demonstrates the instructive point that the politicization of rice did not begin with the Green Revolution. Instead, it has a long history. But previous attempts at boosting paddy yields, for example, for a variety of reasons had failed. The chapter is arranged by case study. It starts with a careful look at pre-Green Revolution developments in the Philippines, followed by Malaya/Malaysia, and Indonesia. The narrative is organized chronologically within each section, which roughly starts with the early 20th century under colonialism and ends with the early independence period in the 1950s and early 1960s.
What is Buddhist monastic law? How should one think about its key texts, institutions and principles? This chapter answers these questions in the context of Sri Lanka and other parts of South and Southeast Asia, focusing especially on ideas of unity and diversity in law. The first part of this chapter summarises key ideas and principles found in the ancient code of monastic law, the Vinaya Piṭaka, which is thought to be the cornerstone of monastic legal texts and practices. The second (longer) part of this chapter introduces readers to a range of monastic legal sources outside the Vinaya Piṭaka, which also play key roles in the practice of monastic law in contemporary Sri Lanka. These sources include commentaries, constitutions, handbooks, judicial manuals, statutes, case law, social expectations and other normative sources produced by monks, state officials and Buddhist laypersons.
This chapter reviews how the Green Revolution unfolded in each of the three countries. It does not shy from reporting the mistakes and mishaps that transpired, from corruption and the hubris of policymakers to pest outbreaks and coercive policy implementation, on the ground. Crucially, the program’s legitimacy was saved by the state-managed, and western funded, rice imports in overcoming food shortages of the early Green Revolution. The chapter then covers how the cultivation surge finally came to fruition, birthing the production nationalists. Two of the more famous examples include Indonesian president Soeharto and Philippine president Marcos. In this way, rice imports, and later Green Revolution production, were decisive factors in prolonging the rule of each of these pro-West, conservative regimes. The chapter is also arranged per case study and chronologically within each case.
The conclusion recapitulates the book’s primary arguments; it extends them to two more rice sector cases in Asia (Japan and South Korea); and it offers some preliminary thoughts on the future viability of the rice industries in importing Southeast Asia.
This chapter examines rights, authority, and autonomy under the Dutch East India Company (VOC) in seventeenth century Southeast Asia. Exploring how the Company managed its employees, Asian treaty partners, and diverse populations under its rule, this chapter is divided into three sections. The first delves into the instruments that granted the Company a range of powers, including the Company charter, commissions, as well as employment and disciplinary contracts. In the 1640s these were later supplemented by the Batavian Statutes. The 2nd section explores the VOC’s interactions with Asian rulers by focusing on treaties and alliances. These treaties curtailed the liberty of Asian rulers, compromised their sovereignty, and reinforced their dependency on the VOC. The 3rd section shifts attention to the VOC’s administration of ethnic and religious communities under its rule.
What is the relationship between Chinese migrants and China? Can modern Chinese migration be compared to colonization? This article examines how Chinese intellectuals in the first half of the twentieth century grappled with these questions through their writings in Dongfang zazhi (东方杂志, 1904–1948) and Nanyang yanjiu (南洋研究, 1928–1944). It shows that although these intellectuals acknowledged the territorial dimensions of Chinese migration—particularly in Southeast Asia—they defined colonization through the European model and stressed the fundamental differences between Chinese migration and Western or Japanese colonialism. Their perspectives also evolved over time, from initially advocating colonization and racial vitality in the early twentieth century, to proclaiming a different path after the Republican Revolution in 1911, and later to reimagining post-Second World War Chinese migration as not just a nationalist project but also a movement of decolonization and localization. The article highlights the case of Li Changfu, a pioneering scholar whose writings epitomized these evolving perspectives and illustrated the efforts among Chinese intellectuals to move beyond both the Western colonial framework and the China-centred national model in formulating a world-historical approach. Yet their attempts also revealed enduring tensions, including the tendency to essentialize Chinese identity even as they sought to break from colonial and national paradigms and construct new narratives. Their engagement with the ‘colonial question’ offers fresh insight into contemporary historiographical debates over the role of colonialism and empire-buiding in Chinese history.
This chapter examines the factors which influence the entrepreneurial ecosystems in member countries of the Association of Southeast Asian Nations (ASEAN). We present four stylised case studies of successful entrepreneurship featuring Asian unicorns: Bitkub, PrimaKu, Bolttech and Maya. The entrepreneurial ecosystem in Singapore is vibrant, with a growing number of start-ups and venture capital funding sources. Indonesia is seen as the home of somewhat surprisingly successful ventures, whereas the entrepreneurial ecosystems of Thailand and the Philippines are still at an earlier stage of development. The region’s entrepreneurial climate has been continuously improving, facilitating the emergence of more start-ups and a more supportive ecosystem. ASEAN economies embrace digital technologies and leverage them for economic and social advancement. E-commerce businesses in ASEAN have significant growth potential.
The book concludes by emphasising that HEL emerges as a reaction and response of the power holders to address challenges in their pursuit of economic growth and capital accumulation posed by environmental defenders without risking their legitimacy. In addition, it will also point out how the literature on environmental law is implicated by the findings discussed in the book. Finally, the book’s conclusion closes by providing insights for future research agenda on HEL.
This study examines how meso-level institutions within Ostrom’s polycentric governance systems guide farmers’ deliberative preferences for collective adaptation to saltwater inundation in the Philippines and Viet Nam. Specifically, the paper investigates three mechanisms of meso-institutional influence: legitimacy creation, belief formation, and social enforcement that shape farmers’ collective adaptation. Using multinomial logistic regression with cluster-robust standard errors on survey data from rice farmers, results show that institutional embeddedness depends on both physical exposure and socioeconomic capacity; information access enhances belief accuracy and collective preferences in contexts where institutional trust is high; and legitimacy-based feasibility significantly strengthens support for collective measures. Findings also show country differences in managing high-externality adaptation measures, with only Viet Nam exhibiting sensitivity to institutional quality at higher externality levels. Comparative results reveal that autonomous, participatory meso-institutions in the Philippines generate stronger deliberative preferences and more cohesive collective adaptation than state-centred structures in Viet Nam.
The revival of Confucianism in China reflects an effort to infuse soft power with moral authority and signals an attempt to turn ethical credibility into political legitimacy amid strategic ambition. This study examines the reception of China’s Confucian moral diplomacy in Southeast Asia, a region shaped by diverse ethical and religious traditions. Drawing on data from the sixth wave of the Asian Barometer Survey, the analysis explores how Confucian social ethics and political values affect perceptions of China’s influence at domestic, regional, and global levels, and how these relationships vary with democracy, economic ties, and territorial disputes. The results show that moral integrity, not cultural familiarity, sustains acceptance. Social ethics foster approval only when China’s actions demonstrate reciprocity and sincerity, whereas political Confucianism, rooted in hierarchy and competence, gains traction under conditions of stability and cooperation. Across contexts, Confucianism functions less as a cultural export than as a moral framework guiding how publics interpret conduct. The findings reveal a broader transformation in international politics, suggesting power now depends more on the integrity of behaviour than on the allure of culture.
In this article we challenge the conventional wisdom that COVID-19 and related legal restrictions invariably reinforce a global trend of shrinking civic space. We argue that the legal guarantee (or restriction) of civil society rights is not the sole factor configuring civic space. Instead, we reconceptualize civic space by broadening its determinants to also include needs-induced space and civil society activism. Investigating five countries with flawed democracic or competitive autocracic regimes in Southeast Asia, we propose a three-pronged mechanism of how these determinants interact in the context of COVID-19. First, legal restrictions on civil society rights intertwine with the space created by health and economic needs to create new opportunities for civil society activism. Second, these new opportunity structures lead to the cross-fertilization between service delivery and advocacy activism by civil society. Third, this new trajectory of civil society activism works to sustain civic space.
This study of red ochre in mortuary contexts in Neolithic to Iron Age sites in Thailand reveals regional and temporal variation. Used extensively at Neolithic Khok Phanom Di, often as body paint, the material was absent at contemporaneous inland sites. Its reappearance in the Bronze Age signalled a symbolic shift in practice, with pieces of ochre incorporated into elaborate funerary rituals. These patterns suggest differing cultural origins and evolving rituals. By the Iron Age, ochre use declined, coinciding with the spread of new mortuary ideologies. The authors highlight how ochre is a powerful marker of identity, belief and cultural change.
The COVID-19 pandemic offers unique insight into how regimes govern in 'hard times.' In Southeast Asia, public health and economic strain revealed the scope for adaptation in the face of crisis, against the pull of path-dependent habits and patterns. Recent experience of SARS and other outbreaks, as well as wider political and economic contexts, shaped readiness and responses. Especially important were legacies of the developmental-state model. Even largely absent a prior welfarist turn, core developmentalist attributes helped foster citizen buy-in and compliance: how efficiently and well states could coordinate provision of necessary infrastructure, spur biomedical innovation, marshal resources, tamp down political pressure, and constrain rent-seeking, all while maintaining popular trust. Also salient to pandemic governance were the actual distribution of authority, beyond what institutional structures imply, and the extent to which state–society relations, including habits of coercion or rent-seeking, encourage more or less programmatic or confidence-building frames and approaches.
Progression towards elevated blood pressure (BP) may begin as early as adolescence. In low- and middle-income countries (LMICs), consumption of ultra-processed foods (UPFs), which are linked to poor cardiometabolic health, is often highest in adolescence. We examined sex- and age-specific associations of systolic and diastolic BP (SBP and DBP) with concurrent and lagged UPF intake from age 15 to 25 in a Filipino cohort. We used data from the 1998–2009 waves of the Cebu Longitudinal Health and Nutrition Survey (n 2124, 52 % male); participants were 15, 18, 21 and 25 years old. UPFs (% daily kilocalories) were classified using NOVA. Linear mixed-effects models estimated differences in SBP and DBP associated with a 5-percentage point difference in concurrent and lagged UPF intake (3–4 years earlier). Mean UPF intake was 10–11 % of total energy intake among males and 14–17 % among females over the study period. At age 21, intake of ultra-processed meats and fish was positively associated with DBP (β = 0·48 (95 % CI: 0·02, 0·94)) among males and intake of ultra-processed sugary beverages was positively associated with SBP (0·80 (0·13, 1·48)) and DBP (0·93 (0·34, 1·51)) among females. Among females only, SBP at age 18 was positively associated with total UPF intake at age 15 (0·25 (0·00, 0·50)). In this cohort, there were modest, positive associations between BP and UPF intake, which varied by sex and age. UPF intake during the transition to adulthood may be linked to higher BP, supporting efforts to limit adolescents’ intake in LMICs.