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Providing pro bono legal services is an important professional obligation that ensures that people who cannot afford representation still realize their rights. Unlike impact litigation, which seeks to overturn unjust laws or create new rights, pro bono direct legal services are not typically seen as oriented toward creating social change. Drawing on longitudinal interviews with thirty-six lawyers and non-lawyer legal volunteers, this article explores how bearing witness became a mechanism that blended pro bono services with social movement-like collective action to transform direct legal services within two liminal legal environments, the U.S.–Mexico border and immigration detention. These activities included (1) asserting and publicizing truth in the face of misconceptions and misinformation so the American public understood what was occurring and demanded policy change, (2) recruiting more volunteers to assist asylum seekers and in turn speak out, and (3) documenting the human impact of immigration laws and policies to ensure future harms would not occur. Because interviewees took part in up to three waves of interviews between 2019 and 2023, I also address the perceived outcomes of these efforts, including that interviewees felt that they increased knowledge and shifted some individuals’ perspectives.
This special issue aims to present empirically grounded reflections on concepts of exile, asylum, and refugee during the long Age of Revolutions, before the emergence of the modern international refugee regime. During this period, hundreds of thousands of people fled their homelands, prompting authorities and exiles themselves to reflect on and negotiate the status of newcomers and their rights and obligations. What it meant to be a refugee mattered, especially at a moment of imperial crisis and reconfiguration. Thus, building on the emerging field of refugee history, we ask: Who was a refugee, for what reasons, and with what concrete implications? How did one claim refugee status? Who was denied refugee status? How translatable were the concepts of refugee, exile, and asylum across societies? And what other terms might overlap with or replace the concept of refugee? To what extent did these concepts create distinctions between legitimate and illegitimate forms of mobility, between desirable and undesirable newcomers to host societies? The contributors to this special issue explore these questions in a variety of historical and geographical contexts across the Atlantic and Mediterranean worlds.
The work of Bourdieu and Foucault can help identify the processes and strategies bywhich the Irish Catholic Church gained dominance and control over the lives of itsmembers. The nineteenth and twentieth centuries witnessed the increasing power ofthe Church in Ireland, not least by its control over key institutions. People lived ‘inCatholic time and space’, internalizing systems of discipline and codes of conduct.The intricate knotwork of ‘Catholic’ and ‘Irish’ identity meant that Church dominationwas bound up with the drive to modernize and civilize the nation. The keymechanisms used to create obedient subjects were penitential practices, corporalpunishment, confession, and confinement. John McGahern’s fictionand memoir explore the ways in which Catholic corporal punishment and patriarchalauthority extended into domestic spaces. His writings offer a useful representation ofthese mechanisms of control and punishment, but also narrate quiet moments ofresistance.
Within the recent glut of philosophical work on hope, relatively little attention has been devoted to the circumstantial conditions that frustrate or accommodate hoping. In this article, I show how an individual’s spatial environment can constrain their capacity to sustain determinate hopes for the future via an extended case study: long-term refugee detention. Taking seriously refugees’ claims that a central cause of widespread hopelessness is the feeling of being in limbo, and drawing on recent work on the role of the imagination in hoping, I demonstrate how an individual’s spatial environment can limit imaginative access to the interim steps between their present circumstances and a desired future, making it difficult to see any way their hope could be realized.
A framing case study describes the 2018 surge of migrants attempting to cross the English Channel from continental Europe to the UK in small boats to seek refugee status. The chapter then discusses international migration law. The chapter begins by presenting important concepts and historical trends from migration law, and the competing models of economic migration and crisis migration. It then describes in detail major components of the Refugee Convention, which sets international rules for determining whether an individual can be a refugee, creates rights for refugees, and shapes subsequent outcomes for individuals who are denied or lose refugee status. Finally, the chapter examines how international migration law interacts with topics discussed earlier in the book, including: law of the sea, human rights, armed conflict, criminal law, and environmental law.
The early modern period was a formative time for rights of asylum as older forms of sanctuary came to be replaced by new rules and practices. Various forms of sanctuary had already existed in the ancient world. Both ancient Greece and Rome knew ‘sacred and inviolable spaces’, often associated with particular gods, where the law did not hold and the persecuted were able to hide. In early Christianity too, sacred places of worship served as places of asylum – a concept that was carried over into the Middle Ages, where church sanctuary could protect an individual from the force of the law and thus contributed to establishing the Church as a separate jurisdiction. This competing jurisdiction came increasingly under attack with the Protestant Reformation, when secular rulers centralised power in their own hands and church sanctuary was successively restricted and finally abolished.
Western democracies have developed complex policies to manage migration flows. Much of the scholarly literature and political discourse assume that countries have become increasingly selective and that they prioritise economic intakes. Despite clear efforts by policymakers to distinguish between refugees and migrant workers, we know surprisingly little about how countries combine different policy dimensions and which factors shape their relative openness to different target groups. In this article, we shed light on how countries combine two of the main admission channels, asylum and labour migration, by introducing the concept of the ‘immigration policy mix’. A comparative analysis of 33 OECD countries between 1980 and 2010 examines the pattern and drivers behind their immigration policy mix: Does the policy mix follow a pattern of convergence, is it subject to political dynamics or is it path dependent? The results reveal that despite a shift in political sympathies from asylum to labour migration, countries' immigration policy mixes have strongly converged into more liberal policies overall. The immigration policy mix primarily reflects governments’ limited room to manoeuvre due to competing political pressures. These insights demonstrate that the immigration policy mix serves to enhance our understanding of countries’ complex regulation of immigration.
Liberal democratic states have three kinds of duties towards migrants and refugees. First, they should enhance their own citizens opportunities of free movement through entering reciprocity-based agreements with other states that are sufficiently similar or with whom they share a political union. Second, they should admit economic migrants if there are expected benefits for the receiving country, the sending country and the migrants themselves. Third, they have to allow for family reunification and to contribute to refugees protection because of their commitments to universal human rights. States can contribute to the latter goal by taking in refugees or by supporting other states that do so. In the international state system, a fair distribution of both types of burdens among all states cannot be secured. In the European Union, however, the principle of sincere cooperation and the need for coordination of refugee flows in the Schengen area of internally open borders combine a normative commitment with self-interests of states to overcome this prisoners’ dilemma. All the more tragic is the blocking of European solutions by unwilling member states who are ready to sacrifice European integration because they are not ready to accept their duties towards refugees.
To what extent does refugee protection in Western Europe depend on the ethno-religious and gender identity of asylum seekers? This article examines how selective humanitarianism, shaped by the identity of asylum seekers and migrants, shapes their protection status. It offers an analysis of Germany’s response to Yezidi refugees, in comparison with that of France, in the wake of the genocidal campaign carried out by the Islamic State in 2014. Drawing on fieldwork that includes interviews with Yezidi refugees and stakeholders in Germany, we argue that contemporary asylum regimes operate through three interrelated mechanisms: the securitization of certain groups, selective humanitarian exceptions, and neoliberal selection criteria. The Yezidi experience illustrates how these mechanisms generate hierarchies of protection, wherein even recognized victims of genocide must meet increasingly economic thresholds to secure lasting refuge. While specialized programs for women survivors represent important humanitarian innovations, they often exclude male family members, thereby producing new forms of vulnerability. Struggling to align with dominant narratives of economically valuable migrants, Yezidis encounter a renewed form of liminality in Europe.
This article analyzes the medicalisation strategies deployed by Peruvian alienists in the daily life of the Lima Asylum during the last third of the 19th century. Special attention is given to the process of hospitalisation of the insane in the psychiatric hospital, since this administrative procedure reveals the dialogue, confrontation, and negotiation between the asylum staff and the state and social bodies in the public management of insanity. Through the support of the civil authorities in charge of the psychiatric hospital administration, we argued that the local alienists sought to impose medical knowledge in the asylum space as the legitimate criterion for the confinement of the insane in Peru. This process was not without tensions, setbacks, and disputes, especially with the families and the state agencies of control and social defence seeking to preserve their former prerogatives over the fate of their insane. However, we propose that these medicalisation strategies promoted by the alienists in the daily space of the Lima Asylum managed to situate psychiatric care as a state problem and these actors as experts in the public management of insanity.
This chapter focuses on one of the most important legal solutions in case of insolvency in seventeenth-century Amsterdam: the accord, or composition. It comprises a detailed qualitative analysis of almost 100 accords, combined with quantitative data obtained from the basic details of a broader dataset of more than 600 accords from the entire period covered by this book. These agreements between insolvents and their creditors sought to prevent an execution sale of the estate. At first, accords were concluded privately before notaries, until, in the second quarter of the seventeenth century, the Amsterdam burgomasters sought to subject their effectuation to prior consent of a public authority. Guarantors played an important role in securing such compositions. If the creditors trusted their debtor and his guarantors to make good on their promises, an accord would yield much higher returns than a simple execution of the estate. The Amsterdam regents thus endorsed, regulated, and added credence to an innovative and beneficial legal practice that had been developed among their own citizens.
European asylum policy still has a long way to go to better address protection challenges. This paper presents data and visualizations that should help improve responsibility-sharing and solidarity between states. We developed an interactive cartographic tool to map the distribution of refugees in Europe. Besides the observed geographic distribution of asylum seekers and beneficiaries of the temporary protection status, our tool allows for the calculation of a theoretical distribution between countries based on different criteria. The tool is an interactive visualization created with the software “Tableau Desktop.” The original data was collected from Eurostat and the World Bank, before being processed by the research team with the Extract Transform Load (ETL) utility “Tableau Prep” and made available through the Tableau Desktop application. The actual number of asylum applications lodged in country A can thus be compared with the number that would be proportional to that country’s population within Europe in combination with three other criteria. Maps of observed and theoretical reallocations can thus be produced based on population size, area, unemployment rate, economic prosperity or a mix of these factors. The number of refugees received is represented by a red semicircle while the “equitable” number in proportion to given criteria is represented by a grey semicircle. Our database not only allows geographical analysis of the drivers of refugee distribution in Europe, but it also provides the population and policymakers with a solid basis for discussing responsibility-sharing schemes, such as those envisaged in the new EU Asylum Pact of 2024.
This article examines the Canada-United States Safe Third Country Agreement (STCA) in relation to a growing literature on bureaucrats’ role in immigration policy making, while challenging interpretations of the agreement as a “Europeanization” of Canadian policy. Canada is a prototypical liberal “migration state” that balances economic considerations, national security, rights and broader cultural concerns through its immigration regime. We open the “black box” of the state to examine how bureaucratic decision making informed the development of Canada’s asylum system. Drawing on interviews, archival materials and government documents, we show bureaucrats simultaneously sought to manage asylum backlogs and ensure compliance with international obligations while countering advocacy group opposition. The STCA reflects a uniquely Canadian approach to balancing competing imperatives in refugee policy, highlighting the role of bureaucrats in shaping immigration policy within domestic and international constraints. This research contributes to understanding the historical development of migration control policies in liberal democracies.
Today’s controversies about territorial access and rights of refugees and the cohesion of the nation-state can be traced back to the Declaration of the Rights of Man and of the Citizen and Kant’s ideas about hospitality. Seyla Benhabib has argued that the resulting dilemma can be softened and bridged through “democratic iterations,” and that the EU deliberation offers a suitable perspective. However, the complex construction of the EU asylum framework has led to a paradox of highly regulated rights and closed borders, and to disappointment and opposition. The sudden opening of borders and free choice for the Ukrainian victims of Russian aggression open a new perspective to address the dilemma, in line with EU principles of free choice and openness.
This chapter tracks the modernisation of the extradition law of Hong Kong against the backdrop of empire-wide legal reform. In 1865–73, two explosive scandals caused imperial officials and judges to impose belated restrictions on the colonial removal of fugitives to China. The first, the case of How Yu-teen (1865), involved embarrassing allegations of British complicity in China’s violent execution of a political refugee; the second, Attorney General of Hong Kong v. Kwok-a-Sing (1873), was a habeas corpus dispute born of colonial infighting and the only extradition dispute to reach the Judicial Committee of the Privy Council in the nineteenth century. These scandals propelled Hong Kong away from the flexible and jurisdictional practice of rendition, as imperial officials ignored colonial fears of establishing a Chinese ‘Alsatia’ – a disreputable refuge for Chinese criminals. The new reality – the imperially homogenous, late-Victorian law of extradition – carried drastically heightened and irreversible expectations of individual rights and executive comportment.
Strategic litigation plays a crucial role in advancing human rights in the digital age, particularly in cases where data subjects, such as migrants and protection seekers, experience significant power imbalances. In this Article, we consider strategic litigation as part of broader legal mobilization efforts. Although some emerging studies have examined contestation against digital rights and migrant rights separately using legal mobilization frameworks, scholarship on legal mobilization concerning the use of automated systems on migrants and asylum seekers is scarce. This Article aims to address this gap by investigating the extent to which EU law empowers strategic litigants working at the intersection of technology and migration. Through an analysis of five specific cases of contestation and in-depth interviews, we explore how EU data protection law is leveraged to protect the digital rights of migrants and asylum seekers. This analysis takes a socio-legal perspective, analyzing the opportunities presented by EU data protection law and how civil society organizations (CSOs) utilize them in practice. Our findings reveal that the pre-litigation phase is particularly onerous for strategic litigants in this field, requiring a considerable investment of resources and time before even reaching the litigation stage. We illustrate this phase as akin to “climbing a wall,” characterized by numerous hurdles that CSOs face and the strategies they employ to overcome them.
Displacement owing to climate change is quickly outpacing conflict, political oppression, and other sociopolitical forces from which people flee the states in which they habitually reside. However, at present, most ongoing state-based programs to admit displaced persons explicitly address themselves to people displaced by conflict and human rights abuses. One notable exception is Temporary Protected Status (TPS) in the US. Nationals of countries experiencing “natural disasters” can be designated for TPS while in the US. Recipients often renew these twelve- to eighteen-month visas for many years, meanwhile putting down roots in the US and forming mixed status families. Such relief is episodic, insofar as it treats natural disasters as discrete and unpredictable events, and discretionary, insofar as it depends on the judgment of the United States Attorney General. This chapter raises questions about whether such an approach is a good model for future programs that will be needed to support people seeking refuge from uninhabitable or inhospitable environments.
A principal obstacle to protecting forced migrants is a legal regime that sharply distinguishes refugees from other migrants. But responses to migration are badly hobbled if they rely on a belief that this refugee–migrant line is clear. It would be a grave mistake to think that any country can dismiss forced migrants who reach its borders but fall outside the refugee definition. The disregard of displaced and suffering people is an unacceptable affront to human dignity. One way to rethink the protection of forced migrants is to understand that forced migrants are not just as survivors in flight, but multidimensional people who will shape the societies where they find protection. Just as it is essential to avoid the deceptive simplicity of a line between refugees and other migrants, it is also essential to consider opening up labor migration pathways to forced migrants who don’t qualify as refugees. Protection may also mean offering shelter that is provisionally temporary but available to a greater number of people. These two approaches to protection – coordination with labor migration and provisionally temporary protection – must be in addition to core protections based on the 1951 Refugee Convention.
This article analyses modes of policymaking related to asylum-seekers' reception in Italy and other European Union (EU) countries during the decade of the so-called 2015 asylum crisis. It shows that, while most EU countries experienced shifts towards more hierarchical modes of policymaking on asylum, Italy pursued a unique experience of multilevel governance (MLG) between 2014 and 2016, which was then dismantled in 2017. By looking at this MLG experience as a ‘heuristic case’, the article contributes to an ongoing debate about the drivers of MLG as a mode of policymaking. The existing literature suggests that MLG modes of policymaking are driven by institutional and structural factors or pressure by subnational and supranational actors for more participatory policymaking processes. Complementing and challenging these theoretical explanations we generate some hypotheses about additional factors that drive the emergence and dismantling of MLG. First, we argue that both supranational actors and subnational authorities, typically considered to be agents promoting MLG, can also advocate for more hierarchical modes of policymaking. Second, we argue that a fundamental prerequisite for MLG to emerge or persist is an overall convergence of political priorities and goals among the actors involved in multilevel policymaking. Both the kind of pressures made by supranational and subnational actors and actors' political priorities can be decisively shaped by dynamics of multilevel party politics. These findings are derived from analyses of 147 interviews with key actors involved in Italian asylum policymaking in the 2010s.