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Every serious analyst of Britain’s role in global politics understood that the country’s decision to leave the European Union would have a significant – perhaps fundamental – effect on its standing in the wider world and the way it would henceforth pursue its foreign, defence and security policies. It was the biggest strategic reorientation in Britain’s external relations for over half a century; a shift for which the country was completely unprepared and in which the policy establishment was explicitly prevented from doing any contingency planning. With the shock of the Brexit decision in 2016, the prospects for British foreign affairs seemed to range from the excitingly uncertain to the simply dire. In the event, Britain’s standing in the world has both risen and sunk in the decade since, driven by challenges, events and responses only peripherally connected to Brexit issues as they arose at the time. ‘Brexit Britain’ certainly figures in the way the country is perceived internationally, but those perceptions are overlaid by more imperative judgements about how the country now positions itself in response to more fundamental challenges than were ever envisaged in Brexit debates at the time.
We are living through a period of growing global disorder. There are various causes, but one is the declining unity and efficacy of the political ‘West’ – the coalition of countries, including the UK and led by the United States, that came together after the Second World War to defend and promote liberal democracy at home and open markets abroad. For countries like ours, in a changed and changing geopolitical landscape, the challenge is not to build a single new world order, but instead to contribute to what the historian Adam Tooze calls ‘world ordering’. This means coalitions of the willing, on a range of issues, to meet the challenges that people and nations need to face together. This imperative makes Britain’s relationship with other European countries, and the EU, more important, not less. These countries, and the EU, have shared values and interests with the UK. We face a common threat from an increasingly anarchic form of ‘might makes right’ globalisation. So we need to renew our cooperation that was sabotaged by Brexit.
The biggest problem that the vote threw up was precisely the lack of clarity about what would come next; what unexpected surprises were to come next? What would the UK’s departure mean for Britain and for the European Union; what, indeed, would it mean for countries in other parts of the world? Would Brexit start a domino effect in Europe; might it even start a chain reaction elsewhere too, as countries stepped back from international commitments and out of regional or global institutions – and turned their backs on former partners and allies? In the days after the vote, press commentaries around the world began to harden. On 24 June 2016, for example, the Chinese Ministry of Foreign Affairs noted that it respected the results and hoped for early agreements between London and Brussels to help clear up uncertainty. Three weeks later, voices in Beijing had a better grasp on what had happened – and in particular realised that the promises given by Brexit’s chief cheerleaders were hopelessly naïve at best and downright dissimulations at worst.
Part III treats systematic challenges to natural perfectionism, and opens with the so-called fact/value dichotomy. This challenge can be parsed in four main ways. First, the metaphysical challenge, which has historical roots in Hobbes and Hume. This holds that the ‘natural’ cannot accommodate the normative: a claim I argue is question-begging, depriving norms, furthermore, of any proper grounds. Second, the inferential challenge, which maintains that one cannot move validly from ‘is’-type propositions to ‘ought’-type ones. This Humean challenge fails, I argue, since natural perfectionism rests its claims on natural facts that are already inextricably inflected with value. Third, G. E. Moore’s semantic challenge. Moore claims that any naturalistic definition of ‘good’ both commits the ‘naturalistic fallacy’ and falls foul of the ‘open question argument’. I argue that the former is a pseudo-fallacy and that the latter conflates not seeming ‘closed’ with being ‘open’. Fourth, the conceptual challenge attacks ‘thick’ concepts, these being purportedly inextricable amalgams of ‘fact’ and ‘value’. I argue that thick concepts are defensible, for pragmatic, grounding and moral reasons.
I open by charting by the well-worn philosophical distinction between intellection and perception, and unpack the debate over whether (or to what degree) the latter is separable from the former. I conclude that the ‘cognitivist’ position is correct: that human perception is properly infused with conceptual content, this marking us out as the species we are (viz. rational animals). With all this in place, I ask whether there is a cognitive hierarchy among the senses. Aristotle and recent researchers like Viberg answer ‘yes’, vision being at the top, smell at the bottom of the hierarchy. But I argue that this depends on an undue privileging of cognitive extent and precision. I then investigate the imagination and the alleged threat it poses to cognitivism. I argue that the imagination – when functional, and not reducible to fantasy – is in fact a profound aid to cognition (since it enhances it and lends it more ‘colour’). I end by looking at aesthetic perfection, where the role of the imagination is of peculiar importance – though I express scepticism about the traditional hyper-valuation of aesthetic over everyday perceptual experience.
Although children with cochlear implants (CIs) have limited access to pitch information due to the suboptimal device transmission, durational cues are relatively well preserved, allowing for the acquisition of prosodic cues needed for communication. Recent findings show that Mandarin-speaking preschoolers with CIs can produce prosodic cues (e.g., duration and pitch) to disambiguate noun-noun compounds (e.g., xiong-mao “panda”) and lists (e.g., xiong, mao “bear, cat”), with those implanted early (before age 2) demonstrating production patterns similar to their typical hearing (TH) peers. This then raises questions about these children’s ability to perceive prosodic cues, and if early implantation again enhances their performance. These questions were investigated using a two-alternative forced-choice task with 57 Mandarin-speaking preschoolers with CIs and 66 TH peers. The results show that all preschoolers can perceive the prosodic cues needed to identify compounds but not lists, suggesting that, like English, the mapping between prosodic cues and postlexical meaning is also acquired late in children learning a tonal language. In terms of the effect of CIs, those implanted before age 2 performed as well as their TH peers. These findings suggest that preschoolers may rely more on other linguistic information rather than prosodic cues when comprehending compounds and lists, offering cross-linguistic evidence for this tendency. Furthermore, interventions for preschoolers with CIs should support the mapping of prosodic cues to discourse functions rather than just vocabulary training, improving daily communicative abilities.
According to Charles Taylor, the modern notion of the self is closely related to the notion of inwardness, for the self is taken to be something inside of us, accessible through introspection. Some medieval authors paved the way for this conception by identifying the self with the immaterial soul that somehow resides in the body. However, other authors clearly rejected an interiorization of the self, as this chapter argues. They took it to be a set of powers that is essentially related to external things and that becomes manifest in this relation. The chapter presents two case studies to spell out this alternative conception. It first analyzes Thomas Aquinas’s thesis that the self is present in bodily activities: whenever we perceive material objects, we become aware of ourselves as being directed toward them. The chapter then examines Peter of John Olivi’s thesis that the self is present in emotions: whenever we experience them, we cognize ourselves as being related to other people. It is therefore a bodily, relational, and social self that is at the core of two medieval theories.
How did Jews in the ancient world depict the practices of their pagan contemporaries? In this study, Jesse Mirotznik investigates the portrayal of pagan worship in the Hebrew Bible and ancient Jewish literature. Scholars have assumed that the portrayals in these corpora are consistent over time. Mirotznik, however, shows that there is a fundamental discontinuity between earlier and later depictions of pagan worship. In the Hebrew Bible, these forms of worship are, for the most part, simply assumed to be sincere. By contrast, in ancient Jewish texts from approximately the end of the third century BCE and onward, such worship is increasingly presented as insincere, performed only instrumentally in the service of an ulterior motive. While the worshipers of other gods seem genuine in their devotion, these texts contend, they too must recognize the folly of such worship.
To describe the perception of primary care (PC) among medical students from two universities in Peru.
Methods:
A cross-sectional study was conducted among third- to seventh-year medical students from two universities in Lima, Peru. A questionnaire was applied to evaluate perceptions of PC. Crude and adjusted prevalence ratios (aPR) with their 95% confidence intervals (95% CI) were calculated to assess factors associated with a favorable perception.
Results:
Data from 418 medical students were analyzed (women: 60.8%, mean age: 23.4 years). Only 2.2% expected to work in PC after graduation. Regarding perceptions of PC, 82% agreed or strongly agreed that PC is a preparatory step toward medical residency, 55% felt cases were less interesting, and 44% believed the income was lower compared to hospital work. Being enrolled at Universidad Peruana Unión (aPR: 3.35, 95% CI: 1.85–6.05) and having completed an external rotation in PC (aPR: 1.36, 95% CI: 1.03–1.80) were associated with a favorable perception.
Conclusion:
Among the assessed students, most viewed PC as a step toward residency, and nearly half considered cases less interesting and income lower compared to hospital work. A favorable perception was associated with university affiliation and having completed external rotations in PC during training.
Chapter 6 considers the ‘perceptual’ version presented autobiographically by Peter van Inwagen but supported conceptually by figures such as David Brown and Mark Wynn. Here sainthood is understood in terms of providing an embodied source of religious experience, and evidence is understood in perceptual terms. More specifically, the perception of divine reality is indirect and materially mediated through the saintly source, and examples are provided from Christianity, Judaism, Sufi Islam, Hinduism, Buddhism, Taoism, Japanese folk religion, and secular media. Unlike the propositional version presented in Chapter 5, the perceptual version is inter-religious and does not lead to any specific understanding of divinity.
The idea that God must relate perfectly to our subjectivity is central to Linda Zagzebski’s work on omnisubjectivity. There is a hitherto undiagnosed tension, however, between different criteria one might use to judge what perfectly relating to our subjectivity consists in. God’s relationship to what Zagzebski calls ‘counteractuals’, individuals that do not exist but that could have, brings this tension into focus. On the one hand, if God does not know what the subjective experiences of counteractuals would be like, then God’s omnisubjectivity would appear to be unacceptably limited in scope. On the other hand, if God knows the subjectivity of actual creatures in the same way that God knows the subjectivity of counteractual creatures, then the motivation for omnisubjectivity ends up being undercut to a significant extent. This essay resolves this tension with a model that draws on interpersonal perception and divine introspection.
After a brief overview of tardive dyskinesia, this targeted narrative review will examine the psychosocial consequences of tardive dyskinesia on patients’ daily lives, including stigma, social withdrawal, and quality of life, as well as impact on physical functioning. The extant literature on the impact of tardive dyskinesia on patients and their caregivers is described and summarized, including how patients with tardive dyskinesia perceive the severity and impact of their motor symptoms and whether this aligns with clinical observations by their treaters.
Why does William James matter for literary studies? And what can the practice of literary criticism bring to our reading of James? While James is widely credited as a founding figure for the fields of psychology, philosophy, religious studies, and progressive education, his equal significance for the field of literary criticism has been comparatively neglected. By modelling a variety of literary critical approaches to reading James and investigating James's equally various approaches to literature, this book demonstrates how his work historically informs and prospectively transforms the way we think about the bedrock premises of literary study – namely, style, influence, and method. The volume's diverse contributions unfold and elaborate these three facets of James's literary critical paradigm as they manifest in the rousing character of his sentences, in the impactful disseminations of his formative relationships, and in his uniquely programmatic responsiveness to the urgent issues of his time.
In Saints as Divine Evidence, Robert MacSwain explores 'the hagiological argument' for God, that is, human holiness as evidence for divinity. Providing an overview of the contested place of evidence in religious belief, and a case study of someone whose short but compelling life allegedly bore witness to the reality of God, MacSwain then surveys sainthood as understood in philosophy of religion, ethics, Christian theology, church history, comparative religion, and cultural studies. With epistemological and hagiological frameworks established, he further identifies and analyses three distinct forms of the argument, which he calls the 'propositional', the 'perceptual', and the 'performative'. Each version understands both evidence and sainthood differently, and the relevant concepts include exemplarity, inference, altruism, perception, religious experience, performativity, narrative, witness, and embodiment. MacSwain's study expands the standard list of theistic arguments and moves the discussion from purely logical and empirical considerations to include spiritual, ethical, and personal issues as well.
This chapter explores the Brahmanical equivalents of the notion of concept in Western philosophy, and presents two major approaches to the formation of concepts: the imagistic theories of forms and the grammar-based theories of meaning. The first part of the chapter explores the imagistic approach, which appears in the Vedic model of the divine origin of forms. This model inspired the representationalism of the Sāṃkhya philosophical system, according to which external objects are reflected in the mind in the form of impressions (pratyayas), the properties of which are recognized in a general (sāmānya) form. The second parts discusses the grammar-based theories of meaning in the context of debates between the Grammarian, the Nyāya-Vaiśeṣika, and the Mīmāṃsā schools. The realism about universals (jāti) in Nyāya and its theory of the role of ‘conceptual construction’ (vikalpa) in perception is discussed in some detail.
Ischaemic heart disease (IHD) is a global health issue, with people of Indian origin facing earlier onset and more severe cases, leading to higher mortality at younger ages compared to Western countries. Indian migrants maintain similar risks post-migration. Managing modifiable risk factors and improving risk knowledge and health-seeking behaviours are essential, but research on IHD risk perceptions among Indian migrants is limited.
Aim:
This study explores how first-generation Indian migrants perceive their IHD risk and the factors influencing these perceptions.
Methods:
As a component of a mixed- method study, a qualitative descriptive study design was employed to examine study participants perception of their IHD risk and the influencing factors. Semi-structured interviews were conducted with Indian migrants residing in metropolitan Melbourne, Victoria using multiple Indian languages and English. Data were analysed in the original language, with findings reported in English. NVivo software was used for data management and analysis. A qualitative content analysis was conducted using a hybrid coding approach where the main categories were developed deductively and subcategories were developed inductively from the data.
Results:
Twenty interviews were conducted with participants aged 32 to 70, 55% of whom were female, with an average stay in Australia of 11.2 years. The main themes included: perceptions shaped by personal experiences, especially family history, with most underestimating their risk; migration, cultural norms, and time constraints hindering behaviour change; family support, religious beliefs, and longevity aspirations motivating healthier behaviours; and limited primary healthcare engagement and culturally appropriate health resources. These results are discussed within the context of Capability, Opportunity and Motivation model of behaviour change (COM-B).
Conclusion:
The study highlights key factors influencing IHD risk perceptions among Indian migrants. By understanding these specific risk perceptions and cultural nuances, healthcare professionals can develop and implement more effective, culturally sensitive health promotion and disease prevention strategies. This tailored approach can lead to better patient outcomes and a more equitable healthcare system.
This study examines the utterance-initial prosodic marking of sarcasm in English and its perception in listeners who did and listeners who did not self-identify as being on the autism spectrum. We ask (i) whether speakers use prosody to mark sarcasm in the early, ‘pre-target’ portion of an utterance (that is, in the portion before a ‘target’ word most closely associated with the sarcastic intent occurs), (ii) whether individuals vary in how they mark sarcasm, (iii) whether listeners reliably recognize sarcasm from pre-target prosody alone, and (iv) whether recognition accuracy varies by speaker or self-identified autistic traits. Eight American English speakers were recorded producing utterances presented in contexts conducive to either sarcasm or sincerity. Pre-target parts were presented in a two-alternative forced-choice experiment to individuals who either did (n=51) or did not (n=44) self-identify as being on the autism spectrum, and were examined for syllable duration and f0-related properties (maximum, minimum, range, and wiggliness). Results show that speakers distinguish sarcasm and sincerity in the pre-target region with duration being the most salient marker. Most listeners recognize sarcasm from pre-target fragments, but there is variation in how well each speaker is perceived. Whether the listener self-identified as being on the autism spectrum or not does not predict sarcasm and sincerity recognition accuracy. The results provide evidence that utterance-initial prosody contributes to sarcasm recognition, with the proviso that speaker and listener variation be taken into account.
This study investigates how stress and metathesis interact in Sevillian Spanish, focusing on how their interaction sheds light on representation. Metathesis affects /s/–voiceless stop sequences, moving a debuccalised coda /s/ to the release of the following stop ( → [patha]). This process plausibly changes syllable structure: the syllable where /s/ originated is closed at one representational level, but open on the surface ([pah.ta] → [pa.tha]). The change in syllable structure could affect weight-sensitive stress, depending on the level speakers refer to in assigning stress. In a stress judgement task, Sevillian listeners treated syllables from which an /s/ had metathesised out similarly to heavy penults and differently from light penults. I outline a range of analyses to account for their behaviour, and suggest that a comprehensive analysis could include gestural representations and separate stress from metathesis, so that phonetic variability in the realisation of metathesis is permitted but does not affect stress.
In some languages, creaky voice is used over relatively long stretches of speech as a prosodic element, to convey emotion, and/or stylistically. A primary acoustic and perceptual cue to creaky voice quality is a low fundamental frequency. Previous research has shown that listeners can make fine-grained comparisons of speakers' habitual modal pitch, but this study focuses on how a combination of modal and nonmodal phonation affects the perception of habitual pitch. A perception experiment assesses whether listeners are more likely to rate a speaker's utterance as being holistically lower in pitch if it contains both modal and creaky voice than if it is fully modal speech. Results indicate that for female American English speakers with higher modal pitch, the inclusion of creaky voice leads listeners to rate such utterances as lower in pitch than fully modal utterances, but not for speakers with lower modal pitch. These results are consistent with studies showing that pitch perception interacts with nonmodal phonation, and they relate to previous observations that speakers may utilize nonmodal phonation to manipulate their intended habitual pitch.
This article explores the relationship between salience, stereotypes, and cooccurring language variables in the social perception of language. Following previous work, we argue that sociolinguistic perception is dependent upon the ability of listeners to map the linguistic cues contained in a speech signal to stereotypes. However, we contend that the understanding of which language features contribute to those stereotypes, and how they do so in the specific context of talk, has been limited because of the tendency to focus on preselected variables and to control for the context in which they occur. We advance an account of the role of stereotypes in the social perception of language by using a new tool for capturing, visualizing, and querying listeners' real-time reactions to voice samples. Our survey instrument collects reactions to two topically distinct guises from the same speaker (taken from the Scilly Voices corpus), both of which contained a similar number of regionally distinctive accent features. As our survey instrument includes a review function enabling listeners to provide information on why certain features were notable to them, we are able to interrogate listeners' ability to respond to unspecified linguistic features. Ultimately, this enables us to build a more nuanced account of the interaction between a range of linguistic features and their relationship to message content, and allows us to demonstrate that both do evaluative and perceptual work.
Our findings have important implications for those interested in understanding the situated meaning of linguistic features and, in particular, how researchers might continue to develop exemplar models of the ways in which social information is indexed to linguistic features. We argue that no experiment can be context-free and, as a result, researchers must consider ways of modeling the effects of co-present variants on a given exemplar, not just the social indices of specific exemplars themselves.