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According to Charles Taylor, the modern notion of the self is closely related to the notion of inwardness, for the self is taken to be something inside of us, accessible through introspection. Some medieval authors paved the way for this conception by identifying the self with the immaterial soul that somehow resides in the body. However, other authors clearly rejected an interiorization of the self, as this chapter argues. They took it to be a set of powers that is essentially related to external things and that becomes manifest in this relation. The chapter presents two case studies to spell out this alternative conception. It first analyzes Thomas Aquinas’s thesis that the self is present in bodily activities: whenever we perceive material objects, we become aware of ourselves as being directed toward them. The chapter then examines Peter of John Olivi’s thesis that the self is present in emotions: whenever we experience them, we cognize ourselves as being related to other people. It is therefore a bodily, relational, and social self that is at the core of two medieval theories.
To describe the perception of primary care (PC) among medical students from two universities in Peru.
Methods:
A cross-sectional study was conducted among third- to seventh-year medical students from two universities in Lima, Peru. A questionnaire was applied to evaluate perceptions of PC. Crude and adjusted prevalence ratios (aPR) with their 95% confidence intervals (95% CI) were calculated to assess factors associated with a favorable perception.
Results:
Data from 418 medical students were analyzed (women: 60.8%, mean age: 23.4 years). Only 2.2% expected to work in PC after graduation. Regarding perceptions of PC, 82% agreed or strongly agreed that PC is a preparatory step toward medical residency, 55% felt cases were less interesting, and 44% believed the income was lower compared to hospital work. Being enrolled at Universidad Peruana Unión (aPR: 3.35, 95% CI: 1.85–6.05) and having completed an external rotation in PC (aPR: 1.36, 95% CI: 1.03–1.80) were associated with a favorable perception.
Conclusion:
Among the assessed students, most viewed PC as a step toward residency, and nearly half considered cases less interesting and income lower compared to hospital work. A favorable perception was associated with university affiliation and having completed external rotations in PC during training.
Chapter 6 considers the ‘perceptual’ version presented autobiographically by Peter van Inwagen but supported conceptually by figures such as David Brown and Mark Wynn. Here sainthood is understood in terms of providing an embodied source of religious experience, and evidence is understood in perceptual terms. More specifically, the perception of divine reality is indirect and materially mediated through the saintly source, and examples are provided from Christianity, Judaism, Sufi Islam, Hinduism, Buddhism, Taoism, Japanese folk religion, and secular media. Unlike the propositional version presented in Chapter 5, the perceptual version is inter-religious and does not lead to any specific understanding of divinity.
The idea that God must relate perfectly to our subjectivity is central to Linda Zagzebski’s work on omnisubjectivity. There is a hitherto undiagnosed tension, however, between different criteria one might use to judge what perfectly relating to our subjectivity consists in. God’s relationship to what Zagzebski calls ‘counteractuals’, individuals that do not exist but that could have, brings this tension into focus. On the one hand, if God does not know what the subjective experiences of counteractuals would be like, then God’s omnisubjectivity would appear to be unacceptably limited in scope. On the other hand, if God knows the subjectivity of actual creatures in the same way that God knows the subjectivity of counteractual creatures, then the motivation for omnisubjectivity ends up being undercut to a significant extent. This essay resolves this tension with a model that draws on interpersonal perception and divine introspection.
Why does William James matter for literary studies? And what can the practice of literary criticism bring to our reading of James? While James is widely credited as a founding figure for the fields of psychology, philosophy, religious studies, and progressive education, his equal significance for the field of literary criticism has been comparatively neglected. By modelling a variety of literary critical approaches to reading James and investigating James's equally various approaches to literature, this book demonstrates how his work historically informs and prospectively transforms the way we think about the bedrock premises of literary study – namely, style, influence, and method. The volume's diverse contributions unfold and elaborate these three facets of James's literary critical paradigm as they manifest in the rousing character of his sentences, in the impactful disseminations of his formative relationships, and in his uniquely programmatic responsiveness to the urgent issues of his time.
In Saints as Divine Evidence, Robert MacSwain explores 'the hagiological argument' for God, that is, human holiness as evidence for divinity. Providing an overview of the contested place of evidence in religious belief, and a case study of someone whose short but compelling life allegedly bore witness to the reality of God, MacSwain then surveys sainthood as understood in philosophy of religion, ethics, Christian theology, church history, comparative religion, and cultural studies. With epistemological and hagiological frameworks established, he further identifies and analyses three distinct forms of the argument, which he calls the 'propositional', the 'perceptual', and the 'performative'. Each version understands both evidence and sainthood differently, and the relevant concepts include exemplarity, inference, altruism, perception, religious experience, performativity, narrative, witness, and embodiment. MacSwain's study expands the standard list of theistic arguments and moves the discussion from purely logical and empirical considerations to include spiritual, ethical, and personal issues as well.
This chapter explores the Brahmanical equivalents of the notion of concept in Western philosophy, and presents two major approaches to the formation of concepts: the imagistic theories of forms and the grammar-based theories of meaning. The first part of the chapter explores the imagistic approach, which appears in the Vedic model of the divine origin of forms. This model inspired the representationalism of the Sāṃkhya philosophical system, according to which external objects are reflected in the mind in the form of impressions (pratyayas), the properties of which are recognized in a general (sāmānya) form. The second parts discusses the grammar-based theories of meaning in the context of debates between the Grammarian, the Nyāya-Vaiśeṣika, and the Mīmāṃsā schools. The realism about universals (jāti) in Nyāya and its theory of the role of ‘conceptual construction’ (vikalpa) in perception is discussed in some detail.
Ischaemic heart disease (IHD) is a global health issue, with people of Indian origin facing earlier onset and more severe cases, leading to higher mortality at younger ages compared to Western countries. Indian migrants maintain similar risks post-migration. Managing modifiable risk factors and improving risk knowledge and health-seeking behaviours are essential, but research on IHD risk perceptions among Indian migrants is limited.
Aim:
This study explores how first-generation Indian migrants perceive their IHD risk and the factors influencing these perceptions.
Methods:
As a component of a mixed- method study, a qualitative descriptive study design was employed to examine study participants perception of their IHD risk and the influencing factors. Semi-structured interviews were conducted with Indian migrants residing in metropolitan Melbourne, Victoria using multiple Indian languages and English. Data were analysed in the original language, with findings reported in English. NVivo software was used for data management and analysis. A qualitative content analysis was conducted using a hybrid coding approach where the main categories were developed deductively and subcategories were developed inductively from the data.
Results:
Twenty interviews were conducted with participants aged 32 to 70, 55% of whom were female, with an average stay in Australia of 11.2 years. The main themes included: perceptions shaped by personal experiences, especially family history, with most underestimating their risk; migration, cultural norms, and time constraints hindering behaviour change; family support, religious beliefs, and longevity aspirations motivating healthier behaviours; and limited primary healthcare engagement and culturally appropriate health resources. These results are discussed within the context of Capability, Opportunity and Motivation model of behaviour change (COM-B).
Conclusion:
The study highlights key factors influencing IHD risk perceptions among Indian migrants. By understanding these specific risk perceptions and cultural nuances, healthcare professionals can develop and implement more effective, culturally sensitive health promotion and disease prevention strategies. This tailored approach can lead to better patient outcomes and a more equitable healthcare system.
This study examines the utterance-initial prosodic marking of sarcasm in English and its perception in listeners who did and listeners who did not self-identify as being on the autism spectrum. We ask (i) whether speakers use prosody to mark sarcasm in the early, ‘pre-target’ portion of an utterance (that is, in the portion before a ‘target’ word most closely associated with the sarcastic intent occurs), (ii) whether individuals vary in how they mark sarcasm, (iii) whether listeners reliably recognize sarcasm from pre-target prosody alone, and (iv) whether recognition accuracy varies by speaker or self-identified autistic traits. Eight American English speakers were recorded producing utterances presented in contexts conducive to either sarcasm or sincerity. Pre-target parts were presented in a two-alternative forced-choice experiment to individuals who either did (n=51) or did not (n=44) self-identify as being on the autism spectrum, and were examined for syllable duration and f0-related properties (maximum, minimum, range, and wiggliness). Results show that speakers distinguish sarcasm and sincerity in the pre-target region with duration being the most salient marker. Most listeners recognize sarcasm from pre-target fragments, but there is variation in how well each speaker is perceived. Whether the listener self-identified as being on the autism spectrum or not does not predict sarcasm and sincerity recognition accuracy. The results provide evidence that utterance-initial prosody contributes to sarcasm recognition, with the proviso that speaker and listener variation be taken into account.
This study investigates how stress and metathesis interact in Sevillian Spanish, focusing on how their interaction sheds light on representation. Metathesis affects /s/–voiceless stop sequences, moving a debuccalised coda /s/ to the release of the following stop ( → [patha]). This process plausibly changes syllable structure: the syllable where /s/ originated is closed at one representational level, but open on the surface ([pah.ta] → [pa.tha]). The change in syllable structure could affect weight-sensitive stress, depending on the level speakers refer to in assigning stress. In a stress judgement task, Sevillian listeners treated syllables from which an /s/ had metathesised out similarly to heavy penults and differently from light penults. I outline a range of analyses to account for their behaviour, and suggest that a comprehensive analysis could include gestural representations and separate stress from metathesis, so that phonetic variability in the realisation of metathesis is permitted but does not affect stress.
In some languages, creaky voice is used over relatively long stretches of speech as a prosodic element, to convey emotion, and/or stylistically. A primary acoustic and perceptual cue to creaky voice quality is a low fundamental frequency. Previous research has shown that listeners can make fine-grained comparisons of speakers' habitual modal pitch, but this study focuses on how a combination of modal and nonmodal phonation affects the perception of habitual pitch. A perception experiment assesses whether listeners are more likely to rate a speaker's utterance as being holistically lower in pitch if it contains both modal and creaky voice than if it is fully modal speech. Results indicate that for female American English speakers with higher modal pitch, the inclusion of creaky voice leads listeners to rate such utterances as lower in pitch than fully modal utterances, but not for speakers with lower modal pitch. These results are consistent with studies showing that pitch perception interacts with nonmodal phonation, and they relate to previous observations that speakers may utilize nonmodal phonation to manipulate their intended habitual pitch.
This article explores the relationship between salience, stereotypes, and cooccurring language variables in the social perception of language. Following previous work, we argue that sociolinguistic perception is dependent upon the ability of listeners to map the linguistic cues contained in a speech signal to stereotypes. However, we contend that the understanding of which language features contribute to those stereotypes, and how they do so in the specific context of talk, has been limited because of the tendency to focus on preselected variables and to control for the context in which they occur. We advance an account of the role of stereotypes in the social perception of language by using a new tool for capturing, visualizing, and querying listeners' real-time reactions to voice samples. Our survey instrument collects reactions to two topically distinct guises from the same speaker (taken from the Scilly Voices corpus), both of which contained a similar number of regionally distinctive accent features. As our survey instrument includes a review function enabling listeners to provide information on why certain features were notable to them, we are able to interrogate listeners' ability to respond to unspecified linguistic features. Ultimately, this enables us to build a more nuanced account of the interaction between a range of linguistic features and their relationship to message content, and allows us to demonstrate that both do evaluative and perceptual work.
Our findings have important implications for those interested in understanding the situated meaning of linguistic features and, in particular, how researchers might continue to develop exemplar models of the ways in which social information is indexed to linguistic features. We argue that no experiment can be context-free and, as a result, researchers must consider ways of modeling the effects of co-present variants on a given exemplar, not just the social indices of specific exemplars themselves.
Chapter 5 focuses on Arnauld’s account of ideas and perception. Scholars are divided on whether Arnauld is an indirect or direct realist. I begin by distinguishing between these two views as well as a related taxonomy: act theories of idea, act-object theories of ideas, and object theories of ideas. Arnauld’s most detailed treatment of these issues occurs in his debate with Malebranche and in Section 5.2, I offer a brief overview of Malebranche’s indirect realism and object theory of ideas. In Section 5.3, I distinguish between two debates between Arnauld and Malebranche: One is methodological, and one concerns the nature of perception itself. In Section 5.4, I argue that Arnauld’s account of sensory perception is best described as a direct realism, though with several caveats. I also consider some objections to a direct realist reading of Arnauld, especially his account of objective reality and certain passages which seem to reject direct realism. I conclude with some taxonomical considerations and suggest that, while Arnauld’s account of sensory perception is best thought of as a direct realist account, his overall account of perception eludes straightforward categorization.
Inventories across the continent differ little, except in the north-east (Cape York Peninsula). From a typological perspective, there are a number of patterns that are common in Australia, but uncommon elsewhere. A significant number of Australian languages show a four-way coronal place opposition. The great majority of Australian languages have only one obstruent series; neither [continuant] nor [voice] are contrastive for obstruents. Typically, obstruents and nasals show the same set of place oppositions: there are as many nasals as obstruents. We discuss the evidence for various natural classes within the consonant and vowel inventories. The characteristics of coronal place oppositions are discussed in detail, drawing on evidence from perception, neutralisations, alternations, distributions, and acoustics. We discuss arguments for featural analyses on articulatory, acoustic, and perceptual bases. Also examined are complex articulations (pre-nasalised stops, pre-stopped nasals) and contrasts based on laryngeal mechanisms (the fortis/lenis contrast, the glottal stop).
How is it possible for the mind to be in contact with the world? How does perceiving an object differ from merely thinking about it? Is perception different for those beings who can also think? Do perceptions have representatives in language? Can mere perceptions warrant beliefs? Or is claiming so to succumb to the Myth of the Given? Frode Kjosavik presents a richly detailed account of Kant's notion of intuition, which addresses both the nature of intuition and the role it plays in Kant's epistemology. Many approaches in the analytic and phenomenological traditions are inspired by Kant's take on intuition – whether 'pure' intuition or sensory perception -- but the epistemic contributions of intuition are often downplayed or obscured. Kjosavik's highly original reading of Kant's theory of intuition connects it with present-day philosophical debates about the nature of human and animal perception, and illuminates its lasting relevance to those debates.
This study explored Italian Emergency Medical Services (EMS) professionals’ perceptions regarding a hypothetical wearable device during Mass Casualty Incidents (MCIs), aiming to improve MCI management and patient outcomes. The device includes patient identifier, vital sign monitoring, LED-based triage coding, geolocation, and real-time data transmission. Using the Technology Acceptance Model (TAM), perceived usefulness, perceived ease of use, and behavioral intention to use the device were measured.
Methods
An anonymous online survey was distributed to the 67 EMS dispatch centers across Italy. After an introduction to the device, participants answered demographic and TAM-based questions using a seven-point scale.
Results
Among the 141 respondents, most were males (60.3%), nurses (66.7%), and reported over 10 years of EMS experience (63.1%); 51.8% had prior MCI response experience. The wearable device was positively rated for improving situational awareness and coordination, with concerns about workflow integration and potential rescue delays. The questionnaire showed high internal reliability (Cronbach’s α = 0.96). Principal Component Analysis (PCA) highlighted distinct perceptions between features supporting scene coordination and those enhancing triage accuracy.
Conclusions
The study highlights the perceived value of the wearable in improving MCI coordination and situational awareness. However, concerns regarding workflow integration and possible rescue delays warranted further research on real-world application.
Much of the debate between naïve realism and the content view has focused on a particular aspect of perceptual phenomenology: the phenomenal immediacy that distinguishes perceptual experiences from both imagery experiences and conscious thoughts. According to a version of the argument from hallucination, we should prefer the content view to naïve realism because the former, unlike the latter, can provide a unified explanation of the fact that both hallucinatory and veridical experiences possess immediacy. However, the standard variety of the content view that can provide such an explanation is not in a position to provide a unified explanation of a distinct aspect of perceptual phenomenology: perceptual experiences possess a presentational character that they share with imagery experiences (and which distinguishes both from conscious thoughts). Accordingly, I present an argument from imagination in defense of a non-standard variety of the content view—the sensory vehicle theory. Unlike its competitors, the sensory vehicle theory can provide unified explanations of why hallucinatory and veridical perceptual experiences possess immediacy, and why perceptual and imagery experiences possess their presentational character; as such, this theory provides a better explanation of the phenomenal facts than does either naïve realism or the standard variety of the content view.
Researchers assessing the nature of bicameralism have traditionally focused on the powers of upper chambers and potential (in)congruence with a lower chamber. Recently, the perceived legitimacy of upper chambers has been recognized as a vital third factor. However, previous studies measuring the upper chambers’ perceived legitimacy have (1) not considered whose perceived legitimacy is determinative (members of the institution vs. the general public) and (2) over-emphasized the input legitimacy. To explore the problems of the perceived legitimacy conceptualization, the qualitative content analysis of semi-structured interviews with Czech senators and Czech ‘ordinary citizens’ was used. It shows that perceptions among senators and the general public differ significantly. The results demonstrate that perceived legitimacy can be significantly influenced by factors such as the characteristics of senators, the apolitical nature of the institution’s processes, or the institution’s outputs. These may even overshadow the importance of input legitimacy in general, and democratic legitimacy in particular.
Diffusion decision models are widely used to characterize the cognitive and neural processes involved in making rapid decisions about objects and events in the environment. These decisions, which are made hundreds of times a day without prolonged deliberation, include recognition of people and things as well as real-time decisions made while walking or driving. Diffusion models assume that the processes involved in making such decisions are noisy and variable and that noisy evidence is accumulated until there is enough for a decision. This volume provides the first comprehensive treatment of the theory, mathematical foundations, numerical methods, and empirical applications of diffusion process models in psychology and neuroscience. In addition to the standard Wiener diffusion model, readers will find a detailed, unified treatment of the cognitive theory and the neural foundations of a variety of dynamic diffusion process models of two-choice, multiple choice, and continuous outcome decisions.
The idea that human beings possess a substantive source of non-experiential evidence (intuitions) has been ridiculed as mystical or hopelessly mysterious. This Element argues that intuitions are neither. On the contrary, it argues that intuitions are a ubiquitous and familiar feature of our cognitive lives and that their evidential status is no more puzzling than that of any other source of evidence. The author does not, however, parry this accusation by assimilating intuitions to less metaphysically uncomfortable entities. Assimilation is futile. Rather, they treat intuitions as their own kind of sui generis intentional states. But unlike many treatments of intuition, the focus is not on their role in the “a priori” disciplines. Instead, the author argues that eschewing intuitions undermines our knowledge on a very broad scale; they are epistemically indispensable. This Element constitutes a sustained argument for this conclusion.