Archaeologists have long identified quarries as a ubiquitous part of the landscape in which precolonial Maya populations built their world. Yet, it is only recently that scholars have begun to move away from viewing these quarries simply as places where stones were extracted to recognizing them as important nodes in the social, political, and cultural fabric of the Maya Lowlands. The four articles in this Special Section discuss some of the most recent insights into the lives of those who intimately worked with limestone, inhabited the cratered landscapes created by its extraction, and crafted their worlds through the relationships forged and maintained in the practices of quarrying, processing, and utilizing this material. In this introductory paper, we set the scene by reviewing previous research and outlining the main approaches involved in the documentation, analysis, and interpretation of Maya limestone quarries and production loci. We continue with a discussion of the relevance of quarry investigations for the general study of precolonial Maya societies. We conclude with a brief overview of current methodological trends, followed by a look ahead to the ways in which researchers could take such investigations forward and integrate them into future research agendas.

One of the most significant engineering accomplishments of Maya civilization is Sacbe 1, a raised road connecting the ancient urban centers of Yaxuna and Coba. Using new lidar data in concert with excavation, epigraphic inscriptions, and landscape reconnaissance, we show that settlement and an urban experience emanated westward from Coba along the sacbe. The leaders of Coba—in particular, an ambitious seventh-century queen—used the sacbe to expand the political and cultural influence of their dynasty into the center of the peninsula while securing territory and resources. Gaps in the sacbe, precise delineation of its many curves, and examination of features near these curves call to mind several possible intentions governing its construction and use. Sites located along the causeway did not present significant barriers to the expansion of Coba. Sacbe 1 represents a uniquely urban space that expanded urban social networks into a rural hinterland while advancing state interests for territory and influence.

Ocmulgee Mounds National Historical Park, located in Macon, Georgia, is one of the most iconic cultural sites in the Southeast and is a Traditional Cultural Place (TCP) of the Muscogee Nation and other federally recognized Tribal Nations. Early work (1933–1941) revealed a network of earthen monuments and other features. Prior to our work, there were only two radiocarbon dates from the primary Native American occupation of Ocmulgee. Both were run in the 1960s—and only one is from the famous Earthlodge community building. These assays contributed to a general chronological assignment of the site to AD 1015. Our new dating program—including wiggle-matched radiocarbon dates from one of the timbers of this building—indicates a later construction for the Earthlodge and likely continuous occupation for other areas of the site, calling into question beliefs about Ocmulgee and its place in interpretative constructs. This work is a collaborative effort that includes Muscogee Nation, academics, National Park Service archaeologists, and private citizens. The results have implications for understanding not only the Muskogean-speaking people’s histories and their relationship to TCPs but also how we can begin to conduct archaeology in a way that strengthens descendants’ connections to ancestral homelands.

Medical prescriptions from ancient Mesopotamia occasionally provide instructions for patients to seek out the sanctuaries of deities in order to gain good fortune. Though these statements have been discussed since the 1960s, their exact function in the healing process remains unclear. The recent discovery of additional related symptom descriptions provides an opportunity to re-evaluate the function of seeking out places of worship in ancient medical therapy. This article collects and examines relevant prescriptions to contextualise and incorporate them properly into our reconstruction of medicine in the first millennium B.C.E. By analysing the terminology employed, particularly the word aširtu, referring to a place of worship, as well as the phrase dumqu/damiqtu amāru “to see good fortune”, indicating that seeking out places of worship could alter a patient’s fortune, the paper proposes that such instructions were intended to circumvent inauspicious days for healing. Alternatively, the visits may have granted the patient auspicious omens for diagnostic-prognostic purposes. Finally, the article discusses the context of the individual manuscripts to assign the practice of their contents to the two primary medical professions, namely the asû and āšipu.

This article furthers our understanding of commercial fishing on the lower Tiber during the Republic and Principate, arguing for a robust industry in the center of Rome. Literary references to the lupus fish and a fishing site “between the bridges” direct attention to the area of the river around the Cloaca Maxima and Tiber Island. Situating intensive fishing there requires reconciliation with other commercial uses of the river, a common-pool resource shared by users with divergent and competing needs. Epigraphic evidence offers insight into professional associations and attendant relationships that were leveraged in favor of the interests of both fishermen and barge operators. I contend that two separate navigation zones existed, to the north and to the south of Tiber Island, and that transport barges venturing inland from Ostia did not navigate beyond Rome’s southern wharves. This system enabled fishing and barge traffic to coexist, protecting numerous interests and allowing for the unimpeded transportation of goods.

Artificial intelligence is reshaping the contemporary world. Trickling deeper into archaeology and history, these technological changes will influence how the past is written about and visualized. Through the evaluation of text and images generated using AI, this article considers the systemic biases present in reconstructed archaeological scenes. We draw on advances in computer science, running large-scale, computational analyses to evaluate patterns in content. We present a case study examining Neanderthal behavior, juxtaposing published archaeological knowledge with images and text made using AI. Our study reveals a low correspondence between scientific literature and artificially intelligent material, which reflects dated knowledge and cultural anachronisms. Used to identify patterns in (mis)representations of the past, the methodology can be applied to understand the distance between scholarly knowledge and any domain of content generated using AI, across any archaeological time depth and beyond the discipline.